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Caribbean Diaspora in the USA
Caribbean Diaspora in the USA presents a new cultural theory based on an exploration of Caribbean religious communities in New York City. The Caribbean culture of New York demonstrates a cultural dynamism which embraces Spanish speaking, English speaking and French speaking migrants. All cultures are full of breaks and contradictions as Latin American and Caribbean theorists have demonstrated in their ongoing debate. This book combines unique research by the author in Caribbean New York with the theoretical discourse of Latin American and Caribbean scholars. Focusing on Caribbean religious communities, including Cuban/Puerto Rican Santería (Regla de Ocha), Haitian Vodou, Shango (Orisha Baptist) from Trinidad and Tobago, and Brazilian Pentecostal church, Schmidt's observations lead to the construction of a cultural concept that illustrates a culture in an ongoing state of change, with more than one form of expression depending on situation, time and context. Showing the creativity of religions and the way immigrants adapt to their new surroundings, this book fills a gap between Latin American and Caribbean Studies.
Jorge Amado
Jorge Amado is simultaneously one of Brazil's most prolific and widely read novelists and one of its most controversial. Seeking to offer for his English-speaking audience the same range of critical thinking that surrounds his work in Brazil, this volume provides an introduction and chronology to Amado's life, followed by a comprehensive survey of his major works by some of the world's leading Latin American Studies scholars. As the case of Jorge Amado is central to the emergence of Brazilian literature in the twentieth century, this volume of original essays will place him in clearer critical perspective for English language readers.
The Postmodern in Latin and Latino American Cultural Narratives
This volume of new and reprinted articles, many translated here into English for the first time, examines the conditions, characteristics, and implications of the debate on Latin American Postmodernism, presenting an up-to-date rendering of its crucial issues. Special considerations are given to the theoretical aspects, such as ideological, political, literary-critical, and cultural implications. The scope of this debate embraces such matters as the problematic modernization of Latin America, cultural and political reformulation in the face of the media explosion, new critical perspectives facing the collapse of utopian ideologies, and new literary production: women's writing, and testimonio. Contributors include John Beverly, Antonio Ben'tez-Rojo and Antonio Vera-Le-n, Celeste Olalquiaga, Arturo Arias, Santiago Col s, Nelly Richard, Jesoes Mart'n-Barbero, Iumna Maria Simon, and Vinicius Dantas. The collection also contains some of the editor's personal interviews with scholars involved in this debate who live and work in Latin America: Roger Bartra and Jorge Juanes (Mexico), and Nicol s Casullo (Argentina).
Spiritual Mestizaje
Demonstrates the centrality of Gloria Anzald&úas concept of spiritual mestizaje to the queer feminist Chicana theorists life and thought, and its utility as a framework for interpreting contemporary Chicana narratives.
Extinct Lands, Temporal Geographies
DIVExamines how Chicana literature -- its narrative techniques, stylistic conventions, plot dilemmas and resolutions -- interrogate the multiple ways space and social relations constitute each other./div
The Guadalupan Controversies in Mexico
This is the first and only comprehensive work to deal with a relatively unknown facet of Mexican social and religious history, the debates over the historicity of the Guadalupe apparitions and the historical existence of Juan Diego.
Appropriation as Practice
How the "traffic in culture" is practiced, rationalized and experienced by visual artists in the globalized world. The book focuses on artistic practices in the appropriation of indigenous cultures, and the construction of new Latin American identities. Appropriation is the fundamental theoretical concept developed to understand these processes.
Our Lady of Everyday Life
For Mexican Catholic women in the United States, devotion to Our Lady of Guadalupe-La Virgen-is a necessary aspect of their cultural identity. In this masterful ethnography, Mar a Del Socorro Casta eda-Liles considers three generations of Mexican-origin women between the ages of 18 and 82. She examines the Catholic beliefs the women inherited from their mothers and how these beliefs become the template from which they first learn to see themselves as people of faith. She also offers a comprehensive analysis of how Catholicism creates a culture in which Mexican-origin women learn how to be "good girls" in a manner that reduces their agency to rubble. Through the nexus of faith and lived experience, these women develop a type of Mexican Catholic imagination that helps them challenge the sanctification of shame, guilt, and aguante (endurance at all cost). This imagination allows these women to transgress strict notions of what a good Catholic woman should be while retaining life-giving aspects of Catholicism. This transgression is most visible in their relationship to La Virgen, which is a fluid and deeply engaged process of self-awareness in everyday life.
Planning Latin America's Capital Cities, 1850-1950
In this first comprehensive work in English to describe the building of Latin America's capital cities in the postcolonial period, Arturo Almandoz and his contributors demonstrate how Europe and France in particular shaped their culture, architecture and planning until the United States began to play a part in the 1930s. The book provides a new perspective on international planning.
