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This book demonstrates, from a historical and an economic point of view, how the female contribution has been so determinant in the success of our species, and how it is linked to male dominance. Male hunting and female gathering were the two forces of production during 99% of the life of mankind on Earth. Ethnographic evidence shows that female gathering is more productive and less time-consuming than male hunting. Therefore, the prehistoric communities of Homo sapiens could manage their social labor-time in the most productive way, only if women lent their time to men through the supply of basic energy: a debt that men incurred since the dawn of history, but never acknowledged. It is time now to give the gender economic relations the crucial place they deserve in a theory of human cooperation and sociality, without forgetting that it is necessarily a theory of social inequality.
This book analyzes how over the last two decades, immigration regimes in three primary refugee-receiving states in the Global North – Canada, Australia, and the United Kingdom – have engaged with allegations about witchcraft-driven violence made by asylum seekers coming from Anglophone countries across the African continent. The work intervenes at the nexus of anthropological, historical, legal, developmental, and human rights literatures to offer fresh insights into extrajudicial violence and global migration. Taking witchcraft-based asylum cases as its focal point, it argues that the recent dramatic expansion in claims to refugee protection under the ‘particular social group’ categ...
This volume presents both a historical exploration of ethnography and a thematic discussion of major trends that, over different periods, have oriented and re-oriented research practice. As it overviews ethnography from different geographic and thematic perspectives, it further explores new lines of ethnographic research, including as feminist ethnography and visual research, that uncover non-traditional routes to anthropological knowledge. As the great ethnographer E. E. Evans-Pritchard wrote, “Anyone who is not a complete idiot can do fieldwork... but will [his contribution] be to theoretical, or just to factual knowledge?” As Evans-Pritchard highlights and as this book argues, successful ethnography must be connected to a sophisticated theoretical reflection rooted in social and cultural anthropology.
While many claims are made regarding the power of cultural heritage as a driver and enabler of sustainable development, the relationship between museums, heritage and development has received little academic scrutiny. This book stages a critical conversation between the interdisciplinary fields of museum studies, heritage studies and development studies to explore this under-researched sphere of development intervention. In an agenda-setting introduction, the editors explore the seemingly oppositional temporalities and values represented by these "past-making" and "future-making" projects, arguing that these provide a framework for mutual critique. Contributors to the volume bring insights f...
Focusing on colonial Kenya, this book shows how conflicts between state authorities and Africans over witchcraft-related crimes provided an important space in which the meanings of justice, law and order in the empire were debated. Katherine Luongo discusses the emergence of imperial networks of knowledge about witchcraft. She then demonstrates how colonial concerns about witchcraft produced an elaborate body of jurisprudence about capital crimes. The book analyzes the legal wrangling that produced the Witchcraft Ordinances in the 1910s, the birth of an anthro-administrative complex surrounding witchcraft in the 1920s, the hotly contested Wakamba Witch Trials of the 1930s, the explosive growth of legal opinion on witch-murder in the 1940s, and the unprecedented state-sponsored cleansings of witches and Mau Mau adherents during the 1950s. A work of anthropological history, this book develops an ethnography of Kamba witchcraft or uoi.
Based on Pino Schirripa’s fieldwork, Competing Orders of Medical Care in Ethiopia traces the development of pharmaceutical products and medical remedies in the health sector. Schirripa analyzes the production and distribution of medications and examines how local politics, financial resources, social relations, and neoliberal beliefs can make some treatments more widespread and accepted than others. Schirripa’s observations of Ethiopian healing systems and social relations provide new insight into the complex process of prescription.
This book shows that powerful hereditary chiefs do not undermine democracy in Africa but, on some level, facilitate it.
"The Dutch Atlantic during an era (following the imperial moment of the seventeenth century) in which Dutch military power declined and Dutch colonies began to chart a more autonomous path. A revisionist history of the eighteenth-century Atlantic world, a counterpoint to the more widely known British and French Atlantic histories"--
Includes bibliographical references and index.
Millions of African Christians who consider themselves genealogical descendants of one of the Ten Lost Tribes of Israel—in other words, Jewish by ethnicity, but Christian in terms of faith—are increasingly choosing a religious affiliation that honors both of these identities. Their choice: Messianic Judaism. Messianic adherents emulate the Christians of the first century, observing the Jewish commandments while also affirming the salvational grace of Yeshua (Jesus). As the first comparative ethnography of such "fulfilled Jews" on the African continent, this book presents case studies that will enrich our understanding of one of global Christianity’s most overlooked iterations.