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Saving the Souls of Medieval London
St Paul's Cathedral stood at the centre of religious life in medieval London. It was the mother church of the diocese, a principal landowner in the capital and surrounding countryside, and a theatre for the enactment of events of national importance. The cathedral was also a powerhouse of commemoration and intercession, where prayers and requiem masses were offered on a massive scale for the salvation of the living and the dead. This spiritual role of St Paul's Cathedral was carried out essentially by the numerous chantry priests working and living in its precinct. Chantries were pious foundations, through which donors, clerks or lay, male or female, endowed priests to celebrate intercessory...
Saving the Souls of Medieval London
St Paul's Cathedral stood at the centre of religious life in medieval London. It was the mother church of the diocese, a principal landowner in the capital and surrounding countryside, and a theatre for the enactment of events of national importance. The cathedral was also a powerhouse of commemoration and intercession, where prayers and requiem masses were offered on a massive scale for the salvation of the living and the dead. This spiritual role of St Paul's Cathedral was carried out essentially by the numerous chantry priests working and living in its precinct. Chantries were pious foundations, through which donors, clerks or lay, male or female, endowed priests to celebrate intercessory...
Saving the Souls of Medieval London
St Paul's Cathedral stood at the centre of religious life in medieval London and this investigation of its chantries - pious foundations through which donors endowed priests to celebrate intercessory masses for the benefit of their souls - sheds light on the role chantries played in promoting the spiritual well-being of medieval London.
St. Paul's
The present St Paul's Cathedral, Christopher Wren's masterpiece, is the fourth religious building to occupy the site. Its location in the heart of the capital reflects its importance in the English church while the photographs of it burning during the Blitz forms one of the most powerful and familiar images of London during recent times. This substantial and richly illustrated study, published to mark the 1,400th anniversary of St Paul's, presents 42 scholarly contributions which approach the cathedral from a range of perspectives. All are supported by photographs, illustrations and plans of the exterior and interior of St Paul's, both past and present. Eight essays discuss the history of St...
Episcopal Appointments in England, c. 1214–1344
In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to electoral freedom was restated at the Fourth Lateran Council. In consequence, under Henry III and Edward I the English Church enjoyed something of a golden age of electoral freedom, during which the king might influence elections, but ultimately could not control them. Then, during the reigns of Edward II and Edward III, papal control over appointments was increasingly asserted and from 1344 onward...
Ansgar, Rimbert and the Forged Foundations of Hamburg-Bremen
Ansgar and Rimbert, ninth-century bishops and missionaries to Denmark and Sweden, are fixtures of medieval ecclesiastical history. Rare is the survey that does not pause to mention their work among the pagan peoples of the North and their foundation of an archdiocese centered at Hamburg and Bremen. But Ansgar and Rimbert were also clever forgers who wove a complex tapestry of myths and half-truths about themselves and their mission. They worked with the tacit approval-if not the outright cooperation-of kings and popes to craft a fictional account of Ansgar's life and work. The true story, very different from that found in our history books, has never been told: Ansgar did not found any archd...
Tallis
Thomas Tallis spent more than fifty years composing music in the volatile world of Tudor England. Tallis is a clear, readable biography of a great Renaissance musician, which places the composer's music in its rich historical, cultural, and architectural context.
Pope Alexander III (1159–81)
Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander's many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king's co-operation and the pope's eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander's leadership and resilience: he truly mastered the art of survival.
Hugh of Amiens and the Twelfth-Century Renaissance
Hugh of Amiens (c. 1085-1164) was an important intellectual figure in the twelfth century. During a long life he served as a cleric, Cluniac monk, abbot, and archbishop of Rouen. He wrote a number of works including poems, biblical exegesis, anti-heretical polemics, and most importantly one of the earliest collections of systematic theology, his Dialogues. This book examines all of Hugh's writings to uncover a better understanding not only of this individual, but also of the twelfth-century as a whole, especially the theological preoccupations of the period, including the development of systematic theology and views on the differences of the monastic and clerical ways of life.
