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In Origins and Legacies of Marcel Duhamel’s Série Noire Alistair Rolls, Clara Sitbon and Marie-Laure Vuaille-Barcan counter the myths and received wisdom that are typically associated with this iconic French crime fiction series, namely: that it was born in Paris on a tide of postwar euphoria; that it initially consisted of translations of American hard-boiled classics by the likes of Dashiell Hammett and Raymond Chandler; and that the translations were rushed and rather approximate. Instead, an alternative vision of Duhamel’s translation practice is proposed, one based on a French tradition of auto-, or “original”, translation of “ostensibly” American crime fiction, and one that appropriates the source text in order to create an allegory of the target culture.
In the post-war mid-century Robert van Gulik produced a series of stories set in Imperial China and featuring a Chinese Judge: Judge Dee. This book examines the author’s unprecedented effort in hybridising two heterogenous crime writing traditions – traditional Chinese gong’an (court-case) fiction and its Anglo-American counterpart – bringing to light how his fiction draws elements from these two traditions for plots, narrative features, visual images, and gender representation. Relying on research on various sources and literary traditions, it provides illumination of the historical contexts, centring on the cultural interaction and connectedness that occurred during the multidirectional global flows of the Judge Dee texts in both western and Chinese markets. This study contributes to current scholarship on crime fiction by questioning its predominantly Eurocentric focus and the divisive post-colonial approach often adopted in accessing works concerning foreign peoples and cultures.
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Twenty-two collected essays on late Anglo-Saxon and Norman history.
As the daughter of a Belgian diplomat, Amelia Nothomb had an itinerant childhood, ranging from Tokyo to Peking, and Paris to New York. Recounting these formative journeys, 'The Life of Hunger' is both a fictional memoir and an examination of the self."
Leila Alaoui a réalisé sa série "Les Marocains" entre 2010 et 2014. Il ne s'agit pas de scènes de la vie quotidienne mais - au sens le plus fort et le plus classique du mot - de portraits. Réalisés à l'aide d'un studio mobile à travers tout le Maroc, ils s'inscrivent dans la ligne du travail de Richard Avedon. Ils sont réunis aujourd'hui dans un catalogue à l'occasion de l'exposition qui se tient au musée Yves Saint Laurent de Marrakech du 30 septembre 2018 au 5 février 2019. Révélant les costumes traditionnels marocains de différents groupes ethniques, arabes comme berbères, "Les Marocains" est non seulement une oeuvre d'art, mais aussi une archive qui garde la trace de traditions qui tendent à disparaître sous les effets de la mondialisation. Leila Alaoui (1982-2016), photographe et vidéaste franco-marocaine, est décédée lors d'un attentat à Ouagadougou en 2016 alors qu'elle effectuait un reportage pour Amnesty International. Son travail engagé et empreint d'humanisme est régulièrement publié et exposé à travers le monde.
The English-speaking world today is so diverse that readers need a gateway to its many postcolonial narratives and art forms. This collection of essays examines this diver¬sity and what brings so many different cul¬tures together. Whether Indian, Canadian, Australasian or Zimbabwean, the stories dis¬cussed focus on how artists render experi¬ences of separation, belonging, and loss. The histories and transformations postcolonial countries have gone through have given rise to a wide range of myths that retrace their birth, evolution, and decline. Myths have enabled ethnic communities to live together; the first section of this collection dwells on stories, which can be both inclusive and e...