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Madness, Love and Tragedy in Nineteenth and Twentieth Century Spain
How do Spanish writers of the 19th and 20th century define and represent madness, a basic and controversial aspect of world culture, and how do the different conceptions of madness intersect with love, religion, politics, and other literary themes in Spanish society? This multi-author book analyzes the theme of madness in formative masterpieces of Spanish literature of the 19th and 20th century through the use of relevant critical and theoretical approaches. In this context, authors studied in this book include Juan Valera, Leopoldo Alas Clarín, Emilia Pardo Bazán, Caterina Albert, Benito Pérez Galdós, Miguel de Unamuno, and Juan Goytisolo, among others.
Le roman espagnol face à l'histoire
Sans écarter le roman historique qui connaît en Espagne un regain d'importance, la question du roman dans son rapport à l'Histoire a été abordée au cours de ce colloque tant du point de vue de la sociologie de la littérature, de l'histoire littéraire - la mort de Franco, qui intervient à mi-parcours, introduit-elle des changements ? - qu'à partir d'analyses précises d'œuvres publiées pendant cette période. Une table ronde finale réunit des spécialistes des littératures contemporaines françaises et espagnoles pour essayer d'écarter les frontières de nos analyses.
Totalitarianisms: The Closed Society and Its Friends. A History of Crossed Languages
It is striking that the main political concept coined by the century of democracy has been totalitarianism. Since its birth in fascist Italy in the 1920s, the term has made a long journey throughout different countries and periods. After representing the fascination for dictatorships during the interwar years, totalitarianism became a key concept of the ‘war of words’ waged between democracy and communism until the fall of the Berlin Wall. It was ‘a hot word for a Cold War’, as termed by the author of this book to convey the importance of this contest of crossed languages, which also included images, symbols and other forms of ‘senso-propaganda’. The Closed Society and Its Friend...
La poésie amoureuse de Quevedo
Les études ici réunies s'attachent à montrer comment la poésie amoureuse de Quevedo, tout en puisant dans la tradition pétrarquiste, s'en démarque aussi par un travail formel sur le sonnet, l'émergence du ton propre à la satire, la réactivation de certains mythes ou figures symboliques et enfin par l'inscription de la tension amoureuse au coeur de l'écriture.
Transnational Modernity in Southern Europe
This book explores women’s editorial and salon activities in Southern Europe and provides a comparative view of their practices. It argues that women in Spain, Italy, Portugal and Greece used their double role as editors and salonnières to engage with foreign cultures, launch the careers of promising young authors and advocate for modernization and social change. By examining a neglected body of periodicals edited between 1860 and 1920, this book sets out to explore women’s editorial agendas and their interest in creating a connection between salon life and the print press. What purpose did this connection serve? How did women editors use their periodicals and their salons to create opp...
Le moi et l'espace
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A New Companion to Hispanic Mysticism
The canon of Hispanic mysticism is expanding. No longer is our picture of this special brand of early modern devotional practice limited to a handful of venerable saints. Instead, we recognize a wide range of marginal figures as practitioners of mysticism, broadly defined. Neither do we limit the study of mysticism necessarily to the Christian religion, nor even to the realm of literature. Representations of mysticism are also found in the visual, plastic and musical arts. The terminology and theoretical framework of mysticism permeate early modern Hispanic cultures. Paradoxically, by taking a more inclusive approach to studying mysticism in its marginal manifestations, we draw mysticism---in all its complex iterations---back toward its rightful place at the center of early modern spiritual experience. Contributors: Colin Thompson, Alastair Hamilton, Christina Lee, Clara Herrera, Darcy Donahue, Elena del Rio Parra, Evelyn Toft, Fernando Duran Lopez, Piancisco Morales, Freddy Dominguez, Glyn Redworth, Jane Ackerman, Jessica Boon, Jose Adriano de Freitas Carvalho, Luce Lopez-Barat, Maria Mercedes Carrion, Maryrica Lottman, and Tess Knighton.
Writing Teresa
Writing Teresa: The Saint from Ávila at the fin-de-siglo examines the Teresa de Jesús “boom” of roughly 1880–1930, and offers an in-depth study of five major Spanish participants in the turn-of-the-twentieth-century explosion of literary treatments of St. Teresa. This historical period’s interest in the Saint from Ávila relates to popularization and nationalization of aspects of Catholicism, technological advances, a modernist fascination with saintly heroes, the search for new Spanish identities, and the evolving role of women writers and intellectuals. Teresa was mysticism in its historical context, energy in a time of doubt, the possibility of reconciling science and spirituality, a new vision for writing, and a maternal figure linked to the religion of the past for those who had lost the faith of their childhood.
La construcción social de la realidad a través de la fotografía y el grabado informativo en la España del siglo XIX
El autor emprende un extenso viaje histórico por las imágenes que se han producido en la España contemporánea, estudiando sus tecnologías, los ámbitos de difusión que se crearon para contemplarlas, y los valores culturales que aportaron, en un período en el que se estaba conformando la nueva sociedad liberal. El grabado en madera, la fotografía y los múltiples espectáculos ópticos aparecen aquí en su dimensión histórica, mientras hacen comprender al lector las complejas estrategias de comunicación vigentes en las imágenes del pasado.
Disorientations
Exploring the fraught processes of Spaniards' efforts to formulate a national identity - from the Enlightenment to the present - this book focuses on the nation's Islamic-African legacy, disputing the received wisdom that Spain has consistently rejected its historical relationship to Muslims and Africans.
