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We Believe in God and in Christ. Not in the Church
This English translation from the Dutch volume is a study of a quotation by St. Augustine as it was understood in the late medieval period. Marijn de Kroon focuses on how this quotation was interpreted by two theologians: Wessel Gansfort, the Northern humanist and theologian connected to theDevotio modernaand the Brethren of the Common Life, and Martin Bucer, the Protestant reformer who further developed Gansfort's ideas. This study is accompanied by a series of shorter texts, all showing the reception of Augustine's phrase in late medieval theology and contrasting it with Gansfort's understanding of it, which Bucer was to adopt. With his commented edition of sourcetexts, de Kroon throws a new light on the links between late medieval and Reformation thought, demonstrating how a fully fledged reformer like Bucer used the works of medieval theologians. In fact, this is the first work to point to a concrete case of Gansfort's influence on the Reformation.
King's Sister - Queen of Dissent
This study reconstructs for the first time Marguerite of Navarre s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers including their erstwhile colleague Calvin involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.
The Cambridge Companion to Reformation Theology
The European Reformation of the sixteenth century was one of the most formative periods in the history of Christian thought and remains one of the most fascinating events in Western history. The Cambridge Companion to Reformation Theology provides a comprehensive guide to the theology and theologians of the Reformation period. Each of the eighteen chapters is written by a leading authority in the field and provides an up-to-date account and analysis of the thought associated with a particular figure or movement. There are chapters focusing on lesser reformers such as Martin Bucer, and on the Catholic and Radical Reformations, as well as the major Protestant reformers. A detailed bibliography and comprehensive index allows comparison of the treatment of specific themes by different figures. This authoritative and accessible guide will appeal to students of history and literature as well as specialist theologians.
Martin Bucer's Doctrine of Justification
Martin Bucer has usually been portrayed as a diplomat who attempted to reconcile divergent theological views, sometimes at any cost, or as a pragmatic pastor who was more concerned with ethics than theology. These representations have led to the view that Bucer was a theological light-weight, rightly placed in the shadow of Luther and Calvin. This book makes a different argument. Bucer was an ecclesial diplomat and a pragmatic pastor, yet his ecclesial and practical approaches to reforming the Church were guided by coherent theological convictions. Central to his theology was his understanding of the doctrine of justification, an understanding that Brian Lugioyo argues has an integrity of it...
Recultivating the Vineyard
Scott Hendrix argues in this book that the sixteenth century reformers all shared the same goal: to Christianize Christendom, that is, to replant authentic Christianity in the vineyard of the Lord, in the same European Christendom which they believed had been devastated by the medieval church. He believes it is more accurate and useful to speak of one Reformation and to locate its diversity in the various theological and practical agendas that were developed to realize the goal of Christianization.
The Identity and the Life of the Church
This study of John Calvin's ecclesiology argues that Calvin's idea of the twofold identity of the Church--its spiritual identity as the body of Christ and its functional identity as the mother of all believers--is closely related to his understanding of Christian identity and life, which are initiated and maintained by the grace of the triune God. The anthropological basis of Calvin's idea of the Church has not been examined fully, even though Calvin presents the important concepts of his ecclesiology in light of his anthropological ideas. This study offers an overall evaluation for Calvin's ecclesiology, arguing that it is ultimately his pastoral concern for the Christian and the Church under affliction that both governs his theological understanding of the Church and shapes his proposals for establishing and sustaining the life of the Church in the world.
Disaster in the Early Modern World
How did early modern societies think about disasters, such as earthquakes or floods? How did they represent disaster, and how did they intervene to mitigate its destructive effects? This collection showcases the breadth of new work on the period ca. 1300-1750. Covering topics that range from new thinking about risk and securitisation to the protection of dikes from shipworm, and with a geography that extends from Europe to Spanish America, the volume places early modern disaster studies squarely at the intersection of intellectual, cultural and socio-economic history. This period witnessed fresh speculation on nature, the diffusion of disaster narratives and imagery and unprecedented attempts to control the physical world. The book will be essential to specialists and students of environmental history and disaster, as well as general readers who seek to discover how pre-industrial societies addressed some of the same foundational issues we grapple with today.
Refusing to Kiss the Slipper
"Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin's evangelical enemies. This book brings together a cast of Calvin's opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has ever before been recognized. It examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, it explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin's claim to absolute religiou...
Beyond Expulsion
Beyond Expulsion is a history of Jewish-Christian interactions in early modern Strasbourg, a city from which the Jews had been expelled and banned from residence in the late fourteenth century. This study shows that the Jews who remained in the Alsatian countryside continued to maintain relationships with the city and its residents in the ensuing period. During most of the sixteenth century, Jews entered Strasbourg on a daily basis, where they participated in the city's markets, litigated in its courts, and shared their knowledge of Hebrew and Judaica with Protestant Reformers. By the end of the sixteenth century, Strasbourg became an increasingly orthodox Lutheran city, and city magistrates and religious leaders sought to curtail contact between Jews and Christians. This book unearths the active Jewish participation in early modern society, traces the impact of the Reformation on local Jews, discusses the meaning of tolerance, and describes the shifting boundaries that divided Jewish and Christian communities.
King's Sister – Queen of Dissent: Marguerite of Navarre (1492-1549) and her Evangelical Network (set 2 volumes)
This study reconstructs for the first time Marguerite of Navarre’s leadership of a broad circle of nobles, prelates, humanist authors, and commoners, who sought to advance the reform of the French church along evangelical (Protestant) lines. Hitherto misunderstood in scholarship, they are revealed to have pursued, despite persecution, a consistent reform program from the Meaux experiment to the end of Francis I’s reign through a variety of means: fostering local church reform, publishing a large corpus of religious literature, high-profile public preaching, and attempting to shape the direction of royal policy. Their distinctive doctrines, relations with major reformers – including their erstwhile colleague Calvin – involvement in major Reformation events, and the impact of their unsuccessful attempt are all explored.
