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Jewish Cultural Encounters in the Ancient Mediterranean and Near Eastern World
The essays in this volume originate from the Third Qumran Institute Symposium held at the University of Groningen, December 2013. Taking the flexible concept of “cultural encounter” as a starting point, the essays in this volume bring together a panoply of approaches to the study of various cultural interactions between the people of ancient Israel, Judea, and Palestine and people from other parts of the ancient Mediterranean and Near Eastern world. In order to study how cultural encounters shaped historical development, literary traditions, religious practice and political systems, the contributors employ a broad spectrum of theoretical positions (e.g., hybridity, métissage, frontier studies, postcolonialism, entangled histories and multilingualism), to interpret a diverse set of literary, documentary, archaeological, epigraphic, numismatic, and iconographic sources.
Late Antique Jewish and Christian Travelogues
Focusing on travel narratives as a setting for spelling out both cultural exchanges and identity building, the present volume maps a variety of strategies employed in travelogues by Christians and Jews in the late antique Roman East. The first part sheds light on the shared cultural background – folkloric or mythic – reflected in late antique Jewish and Christian sea-travel stories, and the various attempts to adapt it to a specific religious agenda. While the comparative analysis of the sources from two textual communities emphasizes their different religious agendas, it also allows for restoring patterns of the broader background with which they converse. The second part highlights Christian perceptions of the Land of Israel in missionary enterprises and in the eschatological visions. The travelogues offer a window on the interplay between shared inheritance and new agendas within the dialectical development of religious traditions in Late Antiquity.
Scribes and Scrolls at Qumran
The discovery of the Dead Sea Scrolls altered our understanding of the development of the biblical text, the history and literature of Second Temple Judaism, and the thought of the early Christian community. Questions continue to surround the relationship between the caves in which the scrolls were found and the nearby settlement at Khirbet Qumran. In Scribes and Scrolls at Qumran, Sidnie White Crawford combines the conclusions of the first generation of scrolls scholars that have withstood the test of time, new insights that have emerged since the complete publication of the scrolls corpus, and the much more complete archaeological picture that we now have of Khirbet Qumran. She creates a new synthesis of text and archaeology that yields a convincing history of and purpose for the Qumran settlement and its associated caves.
Sharing and Hiding Religious Knowledge in Early Judaism, Christianity, and Islam
Few studies focus on the modes of knowledge transmission (or concealment), or the trends of continuity or change from the Ancient to the Late Antique worlds. In Antiquity, knowledge was cherished as a scarce good, cultivated through the close teacher-student relationship and often preserved in the closed circle of the initated. From Assyrian and Babylonian cuneiform texts to a Shi'ite Islamic tradition, this volume explores how and why knowledge was shared or concealed by diverse communities in a range of Ancient and Late Antique cultural contexts. From caves by the Dead Sea to Alexandria, both normative and heterodox approaches to knowledge in Jewish, Christian and Muslim communities are explored. Biblical and qur'anic passages, as well as gnostic, rabbinic and esoteric Islamic approaches are discussed. In this volume, a range of scholars from Assyrian studies to Jewish, Christian and Islamic studies examine diverse approaches to, and modes of, knowledge transmission and concealment, shedding new light on both the interconnectedness, as well as the unique aspects, of the monotheistic faiths, and their relationship to the ancient civilisations of the Fertile Crescent.
Christian Polytheism?
This book is a theological and political exploration of how Christianity may be compatible with polytheism, arguing that there is no singular "orthodoxy", rather we see "polydoxy". Conceptually deconstructing the distinction between monotheism and polytheism, it advances multi-devotionalism and mono-devotionalism as analytically preferable terminology. It starts by exploring notions of polytheism in the Old(er) Testament, New(er) Testament, and Christian developments of the Trinity over subsequent centuries, before placing Christianity in comparative dialogue with Islam, Judaism, and Hinduism. Employing a decolonial and feminist stance, the book proceeds to examine global Christianities, focusing on African and Asian theologies as well as Goddess traditions. It concludes by offering five options for developing a theology of Christian polytheism: Henotheist originalism, theologies of plurality, generous orthodoxy, atheistic Christian polytheism, and a theology of polytheistic excess. This original and compelling volume is essential reading for scholars of Christian Systematic Theology and Modern Theology.
The Dead Sea Scrolls in Ancient Media Culture
This book is a collection of cutting-edge essays on the Dead Sea Scrolls as part of ancient Mediterranean media culture, featuring interdisciplinary feedback from scholars in New Testament studies and Classics.
Scribal Culture in Ben Sira
Winner of the 2020 BAJS Book Prize! The book prize initiative was launched by BAJS in 2018 to recognise and promote outstanding scholarship in the field of Jewish Studies. In Scribal Culture in Ben Sira Lindsey A. Askin examines scribal culture as a framework for analysing features of textual referencing throughout the Book of Ben Sira (c.198-175 BCE), revealing new insights into how Ben Sira wrote his book of wisdom. Although the title of “scribe” is regularly applied to Ben Sira, this designation presents certain interpretive challenges. Through comparative analysis, Askin contextualizes the sage’s compositional style across historical, literary, and socio-cultural spheres of operation. New light is shed on Ben Sira’s text and early Jewish textual reuse. Drawing upon physical and material evidence of reading and writing, Askin reveals the dexterity and complexity of Ben Sira’s sustained textual reuse. Ben Sira’s achievement thus demonstrates exemplary, “excellent” writing to a receptive audience.
Galilean Spaces of Identity
We understand the world around us in terms of built spaces. Such spaces are shaped by human activity, and in turn, affect how people live. Through an analysis of archaeological and textual evidence from the beginnings of Hasmonean influence in Galilee, until the outbreak of the First Jewish War against Rome, this book explores how Judaism was socially expressed: bodily, communally, and regionally. Within each expression, certain aspects of Jewish identity operate, these being purity conceptions, communal gatherings, and Galilee's relationship with the Hasmoneans, Jerusalem, and the Temple in its final days.
A History of the Jewish War
A conflict that erupted between Roman legions and some Judaeans in late A.D. 66 had an incalculable impact on Rome's physical appearance and imperial governance; on ancient Jews bereft of their mother-city and temple; and on early Christian fortunes. Historical scholarship and cinema alike tend to see the conflict as the culmination of long Jewish resistance to Roman oppression. In this volume, Steve Mason re-examines the war in all relevant contexts (e.g., the Parthian dimension, Judaea's place in Roman Syria) and phases, from the Hasmoneans to the fall of Masada. Mason approaches each topic as a historical investigation, clarifying problems that need to be solved, understanding the available evidence, and considering scenarios that might explain the evidence. The simplest reconstructions make the conflict more humanly intelligible while casting doubt on received knowledge.
The Entangled Enoch: 2 Enoch and the Cultures of Late Antiquity
This study reframes and reorients the study of 2 Enoch, moving beyond debates about Christian or Jewish authorship and considering the work in the context of eclectic and erudite cultures in late antiquity, particularly Syria. The study compares the work with the Parables of Enoch and then with a variety of writings associated with late antique Syrian theology, demonstrating the distinctively eclectic character of 2 Enoch. It offers new paradigms for research into the pseudepigrapha.
