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This volume launches the book series of “Inquire – International Centre for Research on Inquisitions” of the University of Bologna, a research network that engages with the history of religious justice from the 13th to the 20th century. This first publication offers twenty chapters that take stock of the current historiography on medieval and early modern Inquisitions (the Spanish, Portuguese and Roman Inquisitions) and their modern continuations. Through the analysis of specific questions related to religious repression in Europe and the Iberian colonial territories extending from the Middle Ages to today, the contributions here examine the history of the perception of tribunals and the most recent historiographical trends. New research perspectives thus emerge on a subject that continues to intrigue those interested in the practices of justice and censorship, the history of religious dissent and the genesis of intolerance in the Western world and beyond.
This book explores the linguistic expression of identity, intended as the social positioning of self and others, by focusing mostly on a scenario of prolonged language contact, namely the ancient Mediterranean area. The volume includes studies on language contact and on identity strategies developed at different levels of analysis, from phonetics to pragmatics, in, among others, Latin, Greek, Coptic, Syriac, (Cypriot) Arabic, Medieval Sardinian.
The studies presented in this volume deal with numerous and often undervalued aspects of multilingualism in Ancient Europe and the Mediterranean. Primarily, but not exclusively, they explore the impact of the great transnational languages, Greek and Latin, on numerous indigenous languages: the latter mostly disappeared apart from a number of written texts, often not well comprehensible, but at the same time provided the dominant languages with loanwords, some of them destined to enduring success. Moreover, Greek and Latin were remarkably affected by their mutual contact, with the complication that Greek was notoriously far from monolithic, and in some areas its different dialects intermingle...
What is the base of religious leadership and how has it changed over the centuries? This volume presents a range of actors, both men and women, who, in a variety of historical contexts, claimed to be the living voices or intermediaries of God. The essays analyse the foundation of their authoritative claims and ask how and how far they succeeded in securing obedience from the Christians to whom they addressed their message. Religious authority is not understood as a monolithic entity but as something derived from many sources and claims. Whatever the national background, whether ordained or supposedly appointed through divine intervention, the histories of the people portrayed underline the long-term manifestations and multifaceted nature of Christian identity.
Recent research has challenged our view of the Abrahamic religious traditions as unilaterally intolerant and incapable of recognizing otherness in all its diversity and richness; but a diachronic and comparative study of how these traditions deal with otherness is yet to appear. This volume aims to contribute to such a study by presenting different treatments of otherness in medieval and early modern thought. Part I: Altruism deals with attitudes and behaviors that benefit others, regardless of its motives. We deal with the social rights and emotions as well as the moral obligations that the very existence of other human beings, whatever their characteristics, creates for a community. Part I...
A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to divers...
Despite the intensive research carried out in recent years, modality remains an intriguing and challenging issue in linguistics. This book investigates modality from a syntactic viewpoint and with a bottom-up approach. A strong focus of the book is the interaction between the different linguistic tools that build modality (moods, modal verbs, modal adverbs, etc.), taking both the role of syntactic structure and the compositionality of modal meanings into account. The volume comprises corpus-based studies devoted to several syntactic aspects of modality in Ancient Greek, within different theoretical frameworks. The chapters shed new light on different modal categories (e.g. epistemicity, possibility, counterfactuality, evidentiality, subjectivity) and show how these modal meanings arise from the combination of different linguistic devices in specific syntactic contexts (e.g. combinations of modal elements, types of main and dependent clauses, types of illocutionary acts, etc.). By approaching modality from a different perspective and providing an up-to-date discussion of several aspects of modality, the book makes a significant contribution to current debates.
The Oxford Handbook of Medieval Christianity takes as its subject the beliefs, practices, and institutions of the Christian Church between 400 and 1500AD. It addresses topics ranging from early medieval monasticism to late medieval mysticism, from the material wealth of the Church to the spiritual exercises through which certain believers might attempt to improve their souls. Each chapter tells a story, but seeks also to ask how and why "Christianity" took particular forms at particular moments in history, paying attention to both the spiritual and otherwordly aspects of religion, and the material and political contexts in which they were often embedded. This Handbook is a landmark academic ...
The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full counter-Church, like the Cathar heretics, they formed a clandestine religious order, preaching to and hearing the confessions of their secret followers, and surviving until the Reformation. This volume begins by surveying modern historiography. Then, using both inquisition records from the Baltic to the Alps and the Waldenses' own books, the author deals with the asceticism of the Waldensian order, its practice of poverty and medicine, the culture of the Brothers and the preaching of the Waldensian Sisters, the way both used and mythicised history to support their position, and the composition of their followers. The final chapters examine their origins and authorship of the inquisitors' texts, and look through them to see how inquisitors viewed the Waldenses.
There is a long-standing debate over the relation of historical linguistics and classical philology, especially within the purview of the renewed interest in it during the last decades and the recent trends that characterize philological and linguistic studies. Ever since its appearance in the nineteenth century, the history of this debate testifies to a turbulent coexistence and fertile collaboration of the two disciplines, but at times also moving along centrifugal paths. The essays in this volume address this debate and cover various aspects of linguistic and philological research of Greek and Latin, moving in the middle ground where language, linguistics and philology crosscut and cross-fertilize each other highlighting the application of linguistic theory to the study of classical texts and drawing on fields such as syntactic theory and pragmatics, historical semantics and the lexicon, reconstruction and etymology, dialectology, editorial practices, the use of corpora, and other interdisciplinary approaches that function as hinges between philology and linguistics.