You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In Italy, an elderly mother awaits a reunion with the son stolen from her by the Nazis—“A darkly hypnotic kaleidoscope of a book” (The Jewish Daily Forward). Haya Tedeschi sits alone in Gorizia, in northeastern Italy, surrounded by a basket of photographs and newspaper clippings. Now an old woman, she waits to be reunited after sixty-two years with her son, fathered by an SS officer and stolen from her by the German authorities as part of Himmler’s clandestine Lebensborn project. Tedeschi reflects on her Catholicized Jewish family’s experiences, in a narrative that deals unsparingly with the massacre of Italian Jews in the concentration camps of Trieste. Her obsessive search for her son leads her to photographs, maps, and fragments of verse, to testimonies from the Nuremberg trials and interviews with second-generation Jews, and to eyewitness accounts of atrocities that took place on her doorstep. From this broad collage of material and memory arises the staggering chronicle of Nazi occupation in northern Italy that “explores the 20th century’s darkest chapter in an original way . . . an exceptional reading experience” (Minneapolis Star-Tribune).
A major work of contemporary Turkish literature, Istanbul Was a Fairy Tale tells the stories of three generations of a Jewish family from the 1920s to the 1980s. Istanbul is their only home, and yet they live in a state of alienation, isolating themselves from the world around them. As witness, observer, and protagonist, the narrator—at once inside and outside of his story—records their many tales, as well as those of their friends and neighbors, creating an expansive mosaic of characters, each doing their best to survive the twentieth century.
When democracy is under threat from authoritarianism, models of resistance must come to the fore. Giustizia e Libert, founded by the Italian thinker and activist Carlo Rosselli in 1929, is one intriguing historical example. Operating both in exile and as part of a clandestine network at home, the organization fought against fascism and Nazism, while criticizing Stalinism. To defeat the enemy, the group aimed to go beyond the Marxist notion of class and to assert fresh concepts of nationhood and Europe. The book traces the group's trajectories and debates and follows its legacy to the present. - 'Bresciani's book is a remarkable contribution to the current debate on the distinctive nature of ...
Our Best Love Story traces the end of a romance as an unnamed narrator wanders the streets of his city, attempting to endure his new solitude, taking refuge in remembered places and imagined companions. Told in a series of fragments, the novel wrestles powerfully but playfully with its own obligation to craft a satisfying story of love's formation, its decay, and its eventual end. Ultimately, Levi's novel asks readers to consider whether books, stories, reading, writing, the artificial life and companionship found in literature, can ever truly form an adequate response to the inescapable fact of human solitude.
This novel tells the story of three generations of a Jewish family from the 1920s to the 1980s growing up in Istanbul. The narrator is an observer and a protagonist, both inside and outside the story, recording the family's experiences in Istanbul, as well as those of their friends and neighbors.
"A careful historical account linked to personal narratives."-New York Times Book Review. Eighty-five percent of Italy's Jews survived World War II. Nevertheless, more than six thousand Italian Jews were destroyed in the Holocaust and the lives of countless others were marked by terror. Susan Zuccotti relates hundreds of stories showing the resourcefulness of the Jews, the bravery of those who helped them, and the inhumanity and indifference of others. For Zuccotti, the Holocaust in Italy began when the first "black-shirted thug" poured a bottle of castor oil down the throat of his victim, or when the dignity of a single human being was violated. She writes: "We might examine again how most ...
Chronology -- Early years (1902-1918) -- New life (1918-1920) -- The path of resistance (1920-1926) -- Resisting alone (1926-1939) -- Antifascism for children (1939-1940) -- War (1940-1943) -- The Resistenza (1943-1945) -- Postwar politics (1945-1947) -- Women's rights, human rights (1947-1961) -- Educating resisters (1947-1968) -- Conclusion: The legacy of resistance -- Glossary
This book offers a critical edition of the petitions in their original Italian language that (Catholic) Jews residing in Italy submitted to the Fascist General Administration for Demography and Race (Demorazza) in order either to be “discriminated,” i.e., not subjected to various provisions of Mussolini’s racial laws.
This book focuses on central topics, such as the structure of the Jewish community, its organization and institutions and its relations with the state; the place Jews occupied in the Ottoman economy and their interactions with the general society; Jewish scholarship and its contribution to Ottoman and Turkish culture, science, and medicine. Written by leading scholars from Israel, Turkey, Europe, and the United States, these pieces present an unusually broad historical canvas that brings together different perspectives and viewpoints. The book is a major, original contribution to Jewish history as well as to Turkish, Balkan, and Middle East studies.
This book studies the persecution of Italian Jews during the Fascist period in relation to the Italian cultural tradition. It shows that Mussolini's anti-Semitic laws and Italian support for Hitler's war on the Jews stem directly from beliefs deeply embedded in Italian culture. After studying anti-Judaic characterizations in the Christian tradition and representations of Jews by Dante and other Medieval and Renaissance authors, the book shows how the anti-Semitic tradition became reinvigorated in the nineteenth century. cultural figures in the period between 1900 and 1940: the writer Giovanni Papini, the Catholic educational leader Agostino Gemelli, and the artist and critic Ardengo Soffici. The book then examines Mussolini's specific anti-Semitic policies and argues that the Italian cultural system contributed to generating the evil that led to the Holocaust. Wiley Feinstein is Associate Professor of Italian at Loyola University Chicago.