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Reflections on the Silence of God
In their recent book The Silent God, Marjo Korpel and Johannes de Moor presented a provocative view on the concept of divine silence in ancient Israel. In their view, divine silence can be explained as an answer to a variety of circumstances. Additionally, they opt for the view that divine silence needs to be answered by appropriate human conduct. The essays in this volume applaud and challenge their views from different perspectives: exegetical, ancient Near Eastern, semantic, philosophical etc. Some authors hint at the view that divine silence should be construed as an indication of divine absence. Korpel and De Moor give a learned response to their critics. Contributors include: Bob Becking, Joel Burnett, Meindert Dijkstra, Walter Dietrich, Matthijs de Jong, Paul Sanders, Marcel Sarot, Anne-Mareike Wetter, Marjo Korpel and Johannes C. de Moor.
The Silent God
Like the biblical Job, many people suffer under the silence of God. This book shows that it is enlightening to retrace the origins of the concept of divine speech and silence in the ancient Near East and Greece.
The Structure of the Book of Ruth
Series: Pericope, 2 The Book of Ruth reads like a novel. Scholars agree on the literary virtuosity of its author, but are deeply divided about the way she or he has structured the work. For the first time ever, The Structure of the Book of Ruth makes use of hitherto neglected evidence from ancient Hebrew, Greek, Syriac and Latin manuscripts in an attempt to create a more objective basis for discussions about the book's structure. This type of structural analysis is a powerful new tool in the hands of Bible scholars. Structural irregularities appear to elucidate the redactional history of the Book of Ruth. Structural breaks and links appear to function as markers indicating a certain understa...
Open-Mindedness in the Bible and Beyond
Bibliogr. Bob Becking S. XXI - XXXVI. - Literaturverz. S. [321] - 358
The Structure of Classical Hebrew Poetry: Isaiah 40-55
Exegesis starts with the delimitation of the pericope to be interpreted. Yet the principles for selecting passages which form the part of departure for the exegete are seldom made explicit and if one compares various commentaries and Bible translations, it soon becomes apparent that this lack of methodical transparency gives rise to a lot of confusion and dissent. In this work the authors make use of text divisions found in ancient Hebrew, Greek and Syriac manuscripts of Isaiah 40-55 (Deutero-Isaiah). For the first time the poetic structure of the text is based on controllable evidence which is roughly 500-1000 years older than the medieval Masoretic manuscripts on which all modern editions are based. The results are astonishing and raise the question why this type of evidence has been largely neglected thus far.
The Impact of Unit Delimitation on Exegesis
This volume contains papers dealing with the impact of unit delimitation on exegesis. Pargraph markers play an important role in literature, this is illustrated by means of the examples of Mark 12:13-27 and Romans 1:21-25. The setumah after Isaiah 8:16 is significant for understanding the making of the Hebrew Bible. Furthermore, it is demonstrated that the text divisions in the Book of Daniel guide the reading of the text. The demarcation of hymns and prayers in the prophets is illustrated by the examples of Hosea 6:1-3 and Isaiah 42:10-12. Unit delimitation is taken up for the theory of an acrostichon in Nahum 1. Also discussed is the delimitation of units in Genesis, Isaiah 56:1-9, and Jeremiah and Habakkuk.
Method in Unit Delimitation
In this volume selected papers from several Pericope meetings have been combined into a thematic volume, dealing with the method of unit delimitation. A hitherto unnoticed Tibero-Palestinian manuscript from Paris is discussed, as well as the text divisions in the Leviticus and Joshua Codices from the Schoyen collection and a fifth-century lectionary. The volume closes with a proposal for a new polyglot Bible, containing data with regard to unit delimitation from our traditions, Hebrew, Greek, Syriac and Latin. The "Pericope" Series aims at making available data on unit delimitation found in biblical and related manuscripts to the scholarly world and provides a platform for evaluating this hitherto largely neglected evidence for the benefit of biblical interpretation.
Bible and Midrash
This two-part book traces the literary and historic study of the story of the 'Wooing of Rebekah' in the Hebrew Bible and its creative interpretations in Rabbinic Midrash. Part 1 treats such issues as the characterization of the narrative agents in the biblical story, the use of repetition as a narrative structuring device, and the question as to the roles of Rebekah and Isaac in this story as well as in the broader Isaac-Rebekah narratives. Part 2 follows several rabbinic interpretations of this story, dealing with, among other topics, the development of the motif of Rebekah's virginity in rabbinic aggadah and halakha as well as the reception of this theme in modern feminist studies of midrash. While treating these topics, this is at the same time a methodological inquiry into the dynamics of midrashic interpretation, treating rabbinic techniques such as 'gap-filling' and 'linkage', and its differences from modern biblical exegesis.
The Crisis of Israelite Religion
Exile and Return have caused a crisis in Israelite religion. This crisis eventually gave the impetus for the emergence of Judaism. The papers in this volume, originally read at a Symposium organized by Utrecht University in April 1998, discuss the relevant aspects of this crisis and the shift from Yahwism to Judaism. The collection of papers is unique in presenting a multidimensional treatment of the problems involved. Biblical texts are read against their historical background with the question in mind: How did the author(s) of this text cope with the changed and shifting situation? Next to that the period under consideration is discussed from historical, religion-historical, archaeological and iconographic angles. The volume underscores the significance of this period for Biblical studies and will certainly yield further discussion.
Only One God?
The view of ancient Israelite religion as monotheistic has long been traditional in Judaism, Christianity and Islam, religions that have elaborated in their own way the biblical image of a single male deity. But recent archaeological findings of texts and images from the Iron Age kingdoms of Israel and Judah and their neighbourhood offer a quite different impression. Two issues in particular raised by these are the existence of a female consort, Asherah, and the implication for monotheism; and the proliferation of pictorial representations that may contradict the biblical ban on images. Was the religion of ancient Israel really as the Bible would have us believe? This volume provides a comprehensive introduction to these issues, presenting the relevant inscriptions and discussing their possible impact for Israelite monotheism, the role of women in the cult, and biblical theology.
