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Critical Studies of the Arctic
This book is a pioneering effort in critical Arctic studies. The contributions identify and investigate some of the blind spots in human development in the Arctic that research in the social sciences had yet to broach. To this end, the authors tap a variety of critical approaches in fields spanning aesthetics, affect theory, biopolitics, critical geopolitics, Indigenous archaeology, intersectionality, legal anthropology, moral economy, narrative studies, neoliberal governmentality, queer studies and socio-legal studies. The chapters probe topics such as representations of the Arctic in contemporary art, the role of affects in postcolonial Greenland, Canada’s Arctic policies and China’s engagement with the Arctic. The book provides a rich knowledge base for researchers in Arctic social sciences and offers an absorbing textbook for students interested in Arctic issues.
Indigeneity: Before and Beyond the Law
Examining contested notions of indigeneity, and the positioning of the Indigenous subject before and beyond the law, this book focuses upon the animation of indigeneities within textual imaginaries, both literary and juridical. Engaging the philosophy of Jacques Derrida and Walter Benjamin, as well as other continental philosophy and critical legal theory, the book uniquely addresses the troubled juxtaposition of law and justice in the context of Indigenous legal claims and literary expressions, discourses of rights and recognition, postcolonialism and resistance in settler nation states, and the mutually constitutive relation between law and literature. Ultimately, the book suggests no less...
The Colonial Politics of Hope
Through analyses of cases in Australia, Finland, Greenland and elsewhere, the book illuminates how states appropriate hope as a means to stall and circumscribe political processes of recognising the rights of indigenous peoples. The book examines hope in indigenous–state relations today. Engaging with hope both empirically and conceptually, the work analyses the dynamic between hope, politics and processes of rights and recognition. In particular, the book introduces the notion of the politics of hope and how it plays out in three salient cases: planned constitutional changes that would finally recognise the indigenous peoples of Australia, the lengthy debate on the ratification of ILO Con...
The Structural Limits of the Law
This book examines how, in response to crises, law tends to construct singular ‘events’ that obscure the underlying structural causes that any adequate response needs to acknowledge and address. Litigation is the main legal process that constructs events through a narrative that describes what happened and prescribes what should happen. Courts are theatres with competing stories and intense controversies. The legal event is compelling. But, through the examination of several cases from a range of jurisdictions, this book argues that the ability to construct and reconstruct legal events is so strong, appealing, and powerful that it limits our ability to engage in structural analysis. The ...
Global Politics and Its Violent Care for Indigeneity
This book challenges the common perception that global politics is making progress on indigenous issues and argues that the current global care for indigeneity is, in effect, violent in nature. Examining the inclusion of indigenous peoples in the United Nations Permanent Forum on Indigenous Issues and the Arctic Council, the authors demonstrate how seemingly benevolent practices of international political and legal recognition are tantamount to colonialism, the historical wrong they purport to redress. By unveiling the ways in which contemporary neoliberal politics commissions a certain type of indigenous subject—one distinguished by resilience in particular—the book offers a pioneering account of how international politics has tightened its grip on indigeneity.
Breaking Through
This book examines what sovereignty and security mean in an Arctic region that is changing rapidly due to the intersection of globalization, climate change, and geopolitical competition.
Settler Colonialism
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Cold Waters
This book addresses the Arctic and the northern regions by exploring cold waters and northern seascapes. It focuses on cultural discourses and artistic representations concerning the human experience and imagination of how the Arctic Ocean has been explored and used. It aims to assess what is specific to the northern waters vis-à-vis other sea and water areas in the world. The contextual background is provided by the fundamental shift from terra-based thinking towards aqua-based thinking, including the histories of the northern waters and the innovative ocean studies of the last decades. This book will be of interest to readers in Arctic studies and Sea and Ocean studies (including those wi...
Becoming Indigenous
Representations of indigenous peoples, while never static, have always served the interests of settler-colonialism. Historically, the dominant framing marginalised indigenous practices as legacies of the distant past. Today indigenous approaches are demanded in order for settler-colonialism itself to have a future. Becoming indigenous, we are told, is a necessity if humanity is to survive and cope with the catastrophic changes wrought by modernist excess in the Anthropocene. Becoming Indigenous provides an agenda-setting critique, analysing how and why indigeneity has been reduced to instrumental imaginaries of perseverance and resilience. Indigenous ‘alternatives’ are today central to a...
Indigenous Peoples, Consent and Rights
Analysing how Indigenous Peoples come to be identifiable as bearers of human rights, this book considers how individuals and communities claim the right of free, prior and informed consent (FPIC) as Indigenous peoples. The basic notion of FPIC is that states should seek Indigenous peoples’ consent before taking actions that will have an impact on them, their territories or their livelihoods. FPIC is an important development for Indigenous peoples, their advocates and supporters because one might assume that, where states recognize it, Indigenous peoples will have the ability to control how non-Indigenous laws and actions will affect them. But who exactly are the Indigenous peoples that are...
