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And how did literary texts - both as material objects and as vehicles of representation - participate in the process of negotiating the cultural significance of collectors and collecting? For Swann, such superficially disparate artifacts as a gentleman's prized "african charm made out of teeth," the narrative catalogs of English landscape features that begin to appear in the Tudor and Stuart periods, and the famous 1616 folio edition of Ben Jonson, in which a living author for the first time issued his own collected "Works," can be profitably viewed as parts of a single cultural dynamic.
American religious pacifism is usually explained in terms of its practitioners' ethical and philosophical commitments. Patricia Appelbaum argues that Protestant pacifism, which constituted the religious center of the large-scale peace movement in the United States after World War I, is best understood as a culture that developed dynamically in the broader context of American religious, historical, and social currents. Exploring piety, practice, and material religion, Appelbaum describes a surprisingly complex culture of Protestant pacifism expressed through social networks, iconography, vernacular theology, individual spiritual practice, storytelling, identity rituals, and cooperative living...
The last few years has, within museums, witnessed nothing short of a revolution. Worried that the very institution was itself in danger of becoming a dusty, forgotten, culturally irrelevant exhibit, vigorous efforts have been made to reshape the museum mission. Fearing that history was coming to be ignored by modern society, many institutions have instead marketed a de-intellectualised heritage, overly relying on computer technology to captivate a contemporary audience. The theme of this work is that we can do much to reassess the rationale that inspires contemporary collections through a study of seventeenth century museums. England's first museums were quite literally wonderful; founded th...
An accessible business history that considers the dynamic interplay between economic climate and the personal determination of business people in the late 1800s. The book provides insight into how entrepreneurs, retailers, manufacturers, bankers, farmers, and ranchers pioneered a booming business city. It discusses the people and activities that helped to create the conditions in which Calgary emerged as a city and the Bow Valley an important agricultural centre. Historical figures such as Isaac G Baker, Agnes K Bedingfeld, and James A Lougheed in the context of business in Calgary. The author also talks about the obstacles that faced business and civic leaders: how to promote economic growth of the city; how to create demand for goods and services; how to finance transportation improvements; how to assimilate substantial social and political change.
This inspiring biography explores the life and work of the land trust pioneer, peace activist, and father of the relocalization movement. Robert Swann was a self-taught economist and a tireless champion of decentralism, promoting community resilience and food independence. A conscientious war resistor imprisoned for his beliefs, Bob Swann engaged in lifelong nonviolent direct action against war, racism, and economic inequity. His legacy is a vision of a life-affirming, alternative economy based on land and monetary reform. Swann’s story is also the untold history of decentralism in the United States. He forged tools to build productive, resilient local and regional economies. He associated with a constellation of vital, intelligent, independent authors and activists, and ultimately co-founded the Schumacher Society based on the philosophies of Small Is Beautiful author E. F. Schumacher. Now as global industrial civilization flails in the throes of ecological and economic crisis, Swann’s innovations are at the ready to help neighborhoods, local entrepreneurs, and willing communities rebuild at appropriate scales.
All of the essays in this collection investigate and extrapolate understandings of the strange. In presenting contrasts and analogies between diverse kinds of estrangement, the volume reveals an interplay of thematic and stylistic discourses that sheds new light on the place of word and self in English Renaissance writings, and offers a vital reinterpretation of early modern texts.
Direct Action tells the story of how a small group of "radical pacifists"—nonviolent activists such as David Dellinger, Staughton Lynd, A.J. Muste, and Bayard Rustin—played a major role in the rebirth of American radicalism and social protest in the 1950s and 1960s. Coming together in the camps and prisons where conscientious objectors were placed during World War II, radical pacifists developed an experimental protest style that emphasized media-savvy, symbolic confrontation with institutions deemed oppressive. Due to their tactical commitment to nonviolent direct action, they became the principal interpreters of Gandhism on the American Left, and indelibly stamped postwar America with their methods and ethos. Genealogies of the Civil Rights, antiwar, and antinuclear movements in this period are incomplete without understanding the history of radical pacifism. Taking us through the Vietnam war protests, this detailed treatment of radical pacifism reveals the strengths and limitations of American individualism in the modern era.
This handbook provides an extensive overview of traditional and emerging research areas within the field of intermediality studies, understood broadly as the study of interrelations among all forms of communicative media types, including transmedial phenomena. Section I offers accounts of the development of the field of intermediality - its histories, theories and methods. Section II and III then explore intermedial facets of communication from ancient times until the 21st century, with discussion on a wide range of cultural and geographical settings, media types, and topics, by contributors from a diverse set of disciplines. It concludes in Section IV with an emphasis on urgent societal issues that an intermedial perspective might help understand.
An important contribution to recent critical discussions about gender, sexuality, and material culture in Renaissance England, this study analyzes female- and male-authored lyrics to illuminate how gender and sexuality inflected sixteenth- and seventeenth-century poets' conceptualization of relations among people and things, human and non-human subjects and objects. Pamela S. Hammons examines lyrics from both manuscript and print collections”including the verse of authors ranging from Robert Herrick, John Donne, and Ben Jonson to Margaret Cavendish, Lucy Hutchinson, and Aemilia Lanyer”and situates them in relation to legal theories, autobiographies, biographies, plays, and epics. Her app...
How does soil, as an ecological element, shape culture? With the sixteenth-century shift in England from an agrarian economy to a trade economy, what changes do we see in representations of soil as reflected in the language and stories during that time? This collection brings focused scholarly attention to conceptions of soil in the early modern period, both as a symbol and as a feature of the physical world, aiming to correct faulty assumptions that cloud our understanding of early modern ecological thought: that natural resources were then poorly understood and recklessly managed, and that cultural practices developed in an adversarial relationship with natural processes. Moreover, these essays elucidate the links between humans and the lands they inhabit, both then and now.