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This volume brings together ten essays on the various contexts for texts that social-scientific approaches invoke. These contexts are: the cultural values that inform the writers of texts, the relationship between the text and the reader or community of readers, and the production of texts themselves as social artifacts. In the first, predominantly theoretical, section of the book, John Rogerson applies the perspective of Adorno to the reading of biblical texts; Mark Brett advocates methodological pluralism and deconstructs ethnicity in Genesis; and Gerald West explores the 'graininess' of texts. The second part contains both theory and application: Jonathan Dyck draws a 'map of ideology' for biblical critics and then applies an ideological critical analysis to Ezra 2. M. Daniel Carroll R. reexamines 'popular religion' and uses Amos as a test case; Stanley Porter considers dialect and register in the Greek of the New Testament, then applies it to Mark's Gospel. This is an original as well as wide-ranging exploration of important social-scientific issues and their application to a range of biblical materials.
With so many people around the globe migrating, how should Christians and the church respond? Leading Latino-American biblical scholar M. Daniel Carroll R. (Rodas) helps readers understand what the Bible says about immigration, offering accessible, nuanced, and sympathetic guidance for the church. After two successful editions of Christians at the Border, and having talked and written about immigration over the past decade, Carroll has sharpened his focus and refined his argument to make sure we hear clearly what the Bible says about one of the most pressing issues of our day. He has reworked the biblical material, adding insights and broadening the frame of reference beyond the US. As Carroll explores the surprising amount of material in the Old and New Testaments that deals with migration, he shows how this topic is fundamental to the message of the Bible and how it affects our understanding of God and the mission of the church.
For this volume, sequel to The Bible in Three Dimensions, the seven full-time members of the research and teaching faculty in Biblical Studies at Sheffield-Loveday Alexander, David Clines, Meg Davies, Philip Davies, Cheryl Exum, Barry Matlock and Stephen Moore-set themselves a common task: to reflect on what they hope or imagine, as century gives way to century, will be the key areas of research in biblical studies, and to paint themselves, however modestly, into the picture. The volume contains, as well as those seven principal essays, a 75-page 'intellectual biography' of the Department and a revealing sketch of the 'material conditions' of its research and teaching, together with a list of its graduates and the titles of their theses.
""This volume is exemplary of evangelical scholarship at its best. The theme is pertinent, indeed basic, to all expressions of Christianity, and the contributors engage their subject with the passionate inquiry and critical acumen it deserves. The essays are comprehensive in scope but unpredictable in conclusion, displaying a diversity of perspective united only by common allegiance to the advancement of biblical understanding. Anyone interested in biblical prophecy or a historical understanding of Jesus will find here a useful survey of the relevant materials and some surprising new insights."" --Mark Allan Powell, Trinity Lutheran Seminary ""Israel's Messiah is a very timely, helpful work ...
History and Interpretation is a collection of seventeen essays on the Old Testament and the history of ancient Israel and commemorates the sixtieth birthday of John H. Hayes, Professor of Old Testament at Candler School of Theology (Emory University). All the contributors were Hayes's doctoral students at Emory, and their essays cover a wide range of topics that reflect their teachers own scholarly interests-from historical geography and the history of ancient Israel to religion, theology, and the exegesis of individual texts. The methodologies employed are equally diverse: some focus on text-critical or form-critical issues, while others are essentially historical, rhetorical, or literary critical studies. Three essays are devoted to the Pentateuch, three to the Historical Books, four to the Prophets, and seven to the history of ancient Israel. A bibliography of Professor Hayes's publications is also included.
The book of Joshua is well known for its tales of slaughter and destruction. This reading shows that ambiguity created by means of juxtaposing contrasting ideas is a feature of the compositional arrangement in Joshua. While there may be a dream land emptied of foreigners awaiting Israelite occupation, there is also a grudging acceptance of co-existence in the land with a certain class of foreigner represented by the exceptional outsiders such as Rahab and Gibeonites. Mitchell's conclusion is that such ways of dealing with reality were a feature of the disillusionment and hope of post-exilic Judaism.
Based on an international colloquium held at the University of Sheffield, this collection represents the first book-length encounter between biblical studies and the proliferating and controversial field of cultural studies. A multidisciplinary team of contributors engage in a multifaceted examination of the Bible's place in culture, ancient and modern, 'high' and 'low'. Contributors include Alice Bach, Fiona Black, Athalya Brenner, Robert Carroll, David Clines, Margaret Davies, Philip Davies, Philip Esler, Cheryl Exum, Yael Feldman, Jennifer Glancy, Jan Willem van Henten, David Jasper, Francis Landy, Barry Matlock, Stephen Moore, Hugh Pyper, John Rogerson, Regina Schwartz, William Scott, and Erich Zenger.
Who compiled the varied material in the book of Proverbs, and why? Is there any significance in the order in which it has been arranged? These and similar questions about the book have often been discussed in the past, but no agreed conclusions reached. In this study the question of the purpose behind the composition of the book is raised anew. Whybray first discusses each section of Proverbs separately and then enquires into the significance, if any, of the shape of the book as a whole in its final form. Among the chief features of this study are an analysis of redactional layers in chapters 1-9, the comparison of different concepts of wisdom in the book, the question of a theological development in the course of the redactional process and an investigation of the possibility that the numerous short proverbs in chapters 10-29 may have been consciously arranged in meaningful groups.
This close synchronic analysis of Exodus 1-2 looks at how the pericope's structure, language, focalization and management of information form its conception and judgement of its events and characters. A coherence of concerns is detectable in Exodus 1-2 with allusions to Genesis and the later chapters of Exodus. One chapter is assigned to each of seven narrative unities and deals in various ways with its narrative problems. The resulting eclectic choice of analytical tools includes the study of Proppian structural functions, repetition, public rhetoric, narrative speeds, order and symbolism.