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"This book presents a philosophical portrait of human persons that depicts each way in which we are irreducible, with the goal of guiding the reader to perceive, wonder at, and love all the unique features of human persons. It builds this portrait by showing how claims from many strands of the Catholic tradition can be synthesized. These strands include Thomism, Scotism, phenomenology, personalism, nouvelle thâeologie, analytic philosophy, and Greek and Russian thought. The book focuses on how these traditions' claims are grounded in experience and on how they help us to perceive irreducible features of persons. This book also explores irreducible features of our subjectivity, senses, intellect, freedom, and affections, and of our souls, bodies, and activities"--
An exquisite memoir of a life saved by poetry. "This is a portrait of the artist, narrated by a priest and a poet and a gay man with tenderness and searing honesty. Spencer Reece weaves the poetry he loves into how he has lived, the poetry as solace and relief, as confirmation and rescue, as redemption." —Colm Toíbín The Secret Gospel of Mark is a powerful dynamo of a story that delicately weaves the author's experiences with an appreciation for seven great literary touchstones: Elizabeth Bishop, Sylvia Plath, Emily Dickinson, James Merrill, Mark Strand, George Herbert, and Gerard Manley Hopkins. In speaking to the beauty these poets' works inspire in him, Reece finds the beauty of his own life's journey, a path that runs from coming of age as a gay teenager in the 1980s, Yale, alcoholism, a long stint as a Brooks Brothers salesman, Harvard Divinity School, and leads finally to hard-won success as a poet, reconciliation with his family, and the fulfillment of finding his life's work as an Episcopal priest. Reece's writing approaches the truth and beauty of the writers who have influenced him; elliptical and direct, always beautifully rendered.
In Subjectivity, sixteen leading scholars examine the turn to the subject in modern philosophy and consider its historical antecedents in ancient and medieval thought. Some critics of modernity reject the turn to the subject as a specifically modern error, arguing that it logically leads to nihilism and moral relativism by divorcing the human mind from objective reality. Yet, some important thinkers of the last half-century--including Leo Strauss, Eric Voegelin, John Finnis, and Bernard Lonergan--consider a subjective starting point and claim to find a similar position in ancient and medieval thought. If correct, their positions suggest that one can adopt the subjective turn and remain true ...
Perceiving Things Divine seeks to make philosophical and theological sense of spiritual perception.
In the past twenty years or more, there has been a growing interest among philosophers and theologians alike in the transcendentals and especially in the beautiful. This seems fortuitous since so much of contemporary culture is fixated in many ways on beauty, on what might be called a superficial or man-made beauty, intent on outward appearance, with little or no concern for the human person’s interiority and distinctive nature. The Ancients and the Medievals, on the contrary, were sensitive not only to the beauty of nature and art but also to beauty as intelligible, that is, to the beauty of moral harmony and of metaphysical splendor. While the question of whether the beautiful is in fact...
Humans continually make judgments that some things have more value than others. Plausibly, it is largely through our value judgments that God intends to guide us in setting priorities and goals. This Element surveys leading accounts of what value judgments are exactly. It then explores the particular values we are apparently sensitive to when making two judgments endemic to human life: about what makes a life good, and about who deserves a good life. Connections are made between differing analyses of human value judgments and views about God's character and the goals God is prompting us to pursue.
The Metaphysical Foundations of Love: Aquinas on Participation, Unity, and Union offers a systematic treatment of St. Thomas Aquinas’s account of the metaphysical relations of unity-to-union and unity-to-participation in God as the key structuring elements to the nature of love and friendship. In general, Aquinas identifies love as the source and summit of the life of each human being. Everything in the created realm issues forth from God’s creative love, and the ultimate end of all human persons is the greatest possible union with God. Aquinas contends that the love of friendship allows for the greatest union between two persons; thus, the greatest union with God takes the form of friendship with him.
The perception that life on other planets would be, problematic for religious people, and indeed for religion itself, is a longstanding one. It is partially rooted in fact: astrobiological speculations have, on occasion, engendered religious controversies. Historical discussions are often far more nuanced, and less one-sided than often imagined. 'Exotheology' is a lively subdiscipline within several religious traditions. This Element offers a wide-ranging introduction to the multifarious 'problems of God and astrobiology', real and perceived. It covers major topics within Christian theology (e.g., creation, incarnation, salvation), as well as issues specific to Judaism, Islam, Buddhism, and Hinduism. It also discusses the very different perspectives offered by other (non)religious traditions, including Mormonism, various 'alien-positive' new religious movements (e.g., Heaven's Gate, Scientology, Raëlism), and the 'Ancient Astronaunt' theories popularized by Erich von Dāniken and the History channel's Ancient Aliens.
Why do religious militants think their actions are right or righteous? What keeps me from acting like them? Why do some religious persons act on their beliefs in charitable, inspiring and deeply humane ways? Is secularism the solution to religious violence, or is it part of the problem? This Element explores the vexed issue of violence done in the name of God, looking at the topic through the lens of peace and conflict studies, religious studies and historical studies. The beliefs of various communities, religious and secular, are explored, looking at how convictions inhibit and enable violence. This Element aims to foster a deeper and more nuanced understanding of the promises and perils of religion so that readers can better respond to a world filled with violence.
This volume presents thirteen original essays which explore both traditional and contemporary aspects of the metaphysics of relations. It is uncontroversial that there are true relational predications-'Abelard loves Eloise', 'Simmias is taller than Socrates', 'smoking causes cancer', and so forth. More controversial is whether any true relational predications have irreducibly relational truthmakers. Do any of the statements above involve their subjects jointly instantiating polyadic properties, or can we explain their truths solely in terms of monadic, non-relational properties of the relata? According to a tradition dating back to Plato and Aristotle, and continued by medieval philosophers,...