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The Doctrine of Vibration
Cutting across distinctions of schools and types, the author explains the central feature of Kashmir Saivism: the creative pulse of the all-pervasive Consciousness called Siva. This is also the central theme of the Hindu Tantras, and Dyczkowski provides new insight into the most literate and extensive interpretations of the Tantras. This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankhya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Saivism. Fourth, it suggests a Yoga for the realization of self.
The Canon of the Śaivāgama and the Kubjikā Tantras of the Western Kaula Tradition
ABOUT THE BOOK:This book serves as an introductory study of Tantric Saivism in its original scriptural sources. It traces the features and content of the canon of the Saiva Tantras, making use of many unpublished manuscripts from Kashmiri Saiva author
A Journey in the World of Tantras
The past thirty years have witnessed dramatic developmentsin the study of ¶gamic ’aivism in general. On the one handthere has been a substantial increase in the historical andanthropological data. On the other, access has been cleared tovast reserves of unedited and unpublished sources.This book is a collection of essays which document in theirown way the author s personal journey in these years throughparts of the ’aiva and, to some extent, the Vai !ava Tantras.This ground-breaking book includes the following chapters:Self-awareness, Own Being and Egoity; AbhÈvavÈda, theDoctrine of Non-being; The Sa`vitprakÈ a; The InnerPilgrimage of the Tantras; KubjikÈ, the Androgynous Goddess;The Cult of the Goddess KubjikÈ.Mark S.G. Dyczkowski is a renowned scholar in the fieldof Tantra. Living in India for over thirty years, he combines inhis books a Western academic base with deep Indian insight.
The Aphorisms of Śiva
The Shiva Sutra was revealed to Vasugupta by Shiva in order to counter the effects of dualism. This revelation initiated the hermeneutics of syntheses and exegesis climaxed by the great Abhinavagupta. The Shiva Sutra is the most important scripture in the Trika system of Kashmir Shaivism. As a book on yoga, it explains the nature and cause of bondage and the means to liberation from bondage. Bhāskara is in the direct lineage of Vasugupta. To Bhāskara's commentary, Mark Dyczkowski has added his translation of an anonymous commentary as an aid to understanding Bhāskara's interpretation. This anonymous writer also serves as a bridge between Kṣemarāja's and Bhāskara's commentaries, drawing from both. The commentary on each sutra is thus in three layers. Bhāskara's commentary is first, followed by the anonymous commentary, after which Dyczkowski adds his own exposition and compares Bhāskara and Kṣemarāja. Kṣemarāja's commentary, the Vimarsini, has been translated by Jaideva Singh and published by SUNY Press under the title Siva Sutra.
The Stanzas on Vibration
In his Doctrine of Vibration, the author presents a synthesis of Kashmir Shaivism—an overview with Spanda as the central theme. Spanda is the vibratory dynamism of the absolute consciousness. In this book the author focuses on the school of Kashmir Shaivism that presents this doctrine as its cardinal principle and whose literature consists essentially of the works translated here. In his Introduction and in his exposition of the four commentaries, the author shows both how the Spanda tradition contributes to the other schools of Kashmir Shaivism and how it is different from them. He presents for the first time a detailed treatment of this tradition and an analysis of its development. The aim is to offer a method that affords access by the general reader to the wonderful world of the Spanda Yogi through which she travels to the liberating realization of her authentic identity vibrant with the vitality of the universal pulse of Shiva.
The Cult of the Goddess Kubjika
This essay is about the goddess Kubjika. The cult of this obscure goddess compared with that of the much better known goddess Kali, and references are occasionally provided to the goddess Tripura. The latter, like Kubjika, figures prominently right from the start of her history in the Sakta Kaula Tantras, the former emerges initially in the Bhairava Tantras but soon becomes a member of the Kaula pantheon. For those interested in Nepalese studies an important common feature of these three goddesses and their ectypes is the central position they have held for several centuries in the esoteric Tantrism of high-caste Hindu Newars as their lineage (kula) deities. Thus the aim of this paper is twofold. One is to present a general overview of some salient features of the typology ot these forms of the sacred. The other is to present a brief introduction to Newar Saktism as the context in which the goddess Kubjika has been worshipped for most of her history. "Mark S. G. Dyczkowski ist es gelungen, mit dieser zun�chst kurz gehaltenen Arbeit eine erste, grundlegende Darstellung des esoterischen Kubijka-Kults vorzulegen�" Indo-Iranian Journal.
The Teachings of the Odd-Eyed One
This book offers the first published translation of the contemplative manual Virūpāksapañcasikā, written circa the twelfth century CE, and the commentary on it, Vivrti by Vidyācakravartin. These late works from the Pratyabhijñā tradition of monistic and tantric Kashmiri Śaiva philosophy focus on means to deindividualize and disclose the primordial, divine essential natures of the human ego and body-sense. David Peter Lawrence situates these writings in their medieval, South Asian religious and intellectual contexts. He goes on to engage Pratyabhijñā philosophical psychology in dialogue with Western religious and psychoanalytic conceptions of identity and "narcissism," and also demonstrates the Śaiva tradition's strong concern with ethics. The richly annotated translation and glossary illuminate the texts for all readers.
The Concept of Mind in Hindu Tantra
This book presents an account of the concept of mind in Hindu Tantra through a study of religious and philosophical texts in the medieval period. Offering an understanding on how the mind is conceptualized both as that which keeps a person bound to the cycle of reincarnation and as having transformative potential in allowing a person to achieve liberation or salvation, this book examines mostly previously untranslated sources. It shows how there are different understandings of the mind that relate to different ideas of redemption. The main tantric tradition, the Śaiva Siddhānta, adopts a model of mind from Yoga in which the wandering mind keeps us trapped, whereas the nondualist Śaiva tra...
Kubjikā, Kālī, Tripurā, and Trika
On Shaktism in Nepal and the religious practices of Newar (Nepalese people).
The Aphorisms of Śiva
The Shiva Sutra was revealed to Vasugupta by Shiva in order to counter the effects of dualism. This revelation initiated the hermeneutics of syntheses and exegesis climaxed by the great Abhinavagupta. The Shiva Sutra is the most important scripture in the Trika system of Kashmir Shaivism. As a book on yoga, it explains the nature and cause of bondage and the means to liberation from bondage. Bhāskara is in the direct lineage of Vasugupta. To Bhāskara's commentary, Mark Dyczkowski has added his translation of an anonymous commentary as an aid to understanding Bhāskara's interpretation. This anonymous writer also serves as a bridge between Kṣemarāja's and Bhāskara's commentaries, drawing from both. The commentary on each sutra is thus in three layers. Bhāskara's commentary is first, followed by the anonymous commentary, after which Dyczkowski adds his own exposition and compares Bhāskara and Kṣemarāja. Kṣemarāja's commentary, the Vimarsini, has been translated by Jaideva Singh and published by SUNY Press under the title Siva Sutra.
