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The Future of the Study of Religion
This volume brings together diverse voices from various fields within religious and theological studies for a conversation about the proper objects, goals, and methods for the study of religion in the twenty-first century. It approaches these questions by way of the most recent contemporary challenges, debates, and developments in the field, and provides a forum in which contending perspectives are tested and contested by their proponents and opponents. Contributors address topics such as: the connection between the ‘normative’ and the ‘scientific’ approaches to the study of religion, the meaning of religion in a context of globalization, the relation between religious studies and religious traditions, the viability of comparative and cultural studies of religious phenomena, and the future of gender studies in religion.
Church and World
"In the world but not of it" - an expression that has been interpreted in a multitude of ways. With the publication of Rod Dreher’s much-debated book The Benedict Option in 2017, the question of just how the church is to exist "in but not of the world" is once again on the minds of many. To provide answers true to the context in which the Western church now finds itself, it is worth first investigating how the question has been answered in the past. In determining what to do today, it helps to understand how we got here in the first place. At the beginning of the fourth century, people were persecuted for being Christians; by the end of the fourth century, people were persecuted for not being Christians. This book is an academic investigation of how three paradigmatic theologians interpreted this so-called Constantinian shift: Eusebius of Caesarea (ca. 260-339), Augustine of Hippo (354-430), and John Howard Yoder (1927-1997). Surprising similarities between the theology of Eusebius and Yoder become apparent, and underlying theological structures of how to interpret what it looks like to be a community that follows Christ are revealed.
From Nation-Building to State-Building
This book examines the history of nation-building during the era of decolonization and the Cold War, and on the more recent post-Cold War and post-9/11 pursuit of nation-building in what have become known as ‘collapsed’ or ‘failed’ states. In the post-Cold War and post-9/11 era nation-building, or what is increasingly termed state-building, has taken on renewed salience, making it more important than ever to set the idea and practice of nation-building in historical perspective. Focusing on both historical and contemporary examples, the contributors explore a number of important themes that relate to ‘successful’ and ‘unsuccessful’ nation-building efforts from South Vietnam in the 1950s and 1960s to East Timor, Afghanistan and Iraq in the twenty-first century. From Nation-Building to State-Building was previously published as a special issue of Third World Quarterly and will be of interest to students and scholars of comparative politics and peace studies.
To Hear the Word - Second Edition
"Of very few people can it be legitimately said that their work fundamentally reconfigured the landscape of two theological disciplines. But if there is anyone in recent memory who would be worthy of such an accolade, it is John Howard Yoder. The two disciplines are, of course, theological ethics and biblical studies--though Yoder would cringe at their separation, and his work was both explicitly and implicitly a prolonged exercise in maintaining their indissoluble union. For him, to hear the word rightly was to do the word publicly. . . . [Yoder] guides us toward a truly ecclesial yet missional reading of Scripture, with a profoundly Anabaptist yet ecumenical and catholic spirit, in historically astute and literarily sensitive ways that are nonetheless "straightforward" and pastoral. Or, as he would himself say, he guides us toward a reading of Scripture that proceeds from and focuses on Jesus: Vicit Agnus Noster, Eum Sequamur; 'Our Lamb has conquered; let us follow him.'" --from the foreword by Michael J. Gorman
To See History Doxologically
In the minds of many Christians today, the church is not holy; it is difficult. Yet J. Alexander Sider argues that it is precisely when the church acknowledges its many faults and frailties when it patiently confronts its own capacity to betray the gospel that its true holiness is made manifest. In To See History Doxologically Sider probingly examines John Howard Yoder s eschatology and ecclesiology in conversation with Oliver O Donovan, Ernst Troeltsch, Miroslav Volf, and others. Sider shows how Yoder s thought redefines the church s holiness not as something earned or possessed by its own virtue but as the ceaseless and ever-new gift of God throughout all time.
The Wisdom of the Cross
Few recent Christian thinkers have been as widely influential as John Howard Yoder (1927-1997). Encompassing a teaching career of more than thirty years and such landmark publications as 'The Politics of Jesus', Yoder's life and thought have profoundly impacted students and colleagues from a broad range of disciplines. In the words of Stanley Hauerwas, Yoder is probably the major theologican/ethicists of this half-century in America and certainly the leading Mennonite theologian of the twentieth century. 'The Wisdom of the Cross' is the only book to provide valuable secondary essays engaging Yoder's central theological concerns, together with a biographical reflection on his life and legacy....
The Renewal of the Heart Is the Mission of the Church
John Wesley has arguably influenced more American Christians than any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views aboutJohn Wesley has arguably influenced more American Christiansthan any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the heart and its affections - that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley's actual views about
Dictionary of Modern American Philosophers
The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.
