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Across nineteenth-century Europe, the emergence of constitutional and democratic nation-states was accompanied by intense conflict between Catholics and anticlerical forces. At its peak, this conflict touched virtually every sphere of social life: schools, universities, the press, marriage and gender relations, burial rites, associational culture, the control of public space, folk memory and the symbols of nationhood. In short, these conflicts were 'culture wars', in which the values and collective practices of modern life were at stake. These 'culture wars' have generally been seen as a chapter in the history of specific nation-states. Yet it has recently become increasingly clear that the Europe of the mid- and later nineteenth century should also be seen as a common politico-cultural space. This book breaks with the conventional approach by setting developments in specific states within an all-European and comparative context, offering a fresh and revealing perspective on one of modernity's formative conflicts.
Role of e-health in pursuing benefits in terms of quality of life for patients, health-care personnel, citizens and society.
In Artistic Disobedience Claudio Bacciagaluppi shows how music practice was an occasion for cross-confessional contacts in 17th- and 18th-century Switzerland, implying religious toleration. The difference between public and private performing contexts, each with a distinct repertoire, appears to be of paramount importance. Confessional barriers were overcome in an individual, private perspective. Converted musicians provide striking examples. Also, book trade was often cross-confessional. Music by Catholic (but also Lutheran) composers was diffused in Reformed territories mainly in the private music societies of Swiss German towns (collegia musica). The political and pietist influences in the Zurich and Winterthur music societies encouraged forms of communication that are among the acknowledged common roots of European Enlightenment.
"While studies abound about Catholic Reform and its institutional or social history, its spiritual motives and practices, what one could call its "inner life," have been widely neglected. This book examines how these spiritual ideas and practices shaped the Catholic Reform and Catholic view of the world and led to a diverse but peculiarly theological imagination, a new outlook on the self and the world, and influenced human behaviors and sentiments. It tells the story of how the idea of the "inner reform of the soul" shaped a world religion. The historicization of these religious practices and beliefs makes this book also highly accessible to historians and anthropologists. It relies on a plethora of published and unpublished sources, and a wide field of secondary literature. Although the emphasis is on Europe, this book takes a global perspective by integrating material from Africa, America and Asia as it was in this era that Catholicism became a "world religion.""--
While our current culture places a divide between religion and medicine, in some cultures, the healer and the religious leader were the same. The phrase "physician of souls" is a connective term that links those who primarily tend the physical bodies of the suffering to those who primarily tend the emotions or the psyche or the soul. Through teamwork between various types of caregivers, the interconnection of body-mind-soul becomes more apparent. Jeanne Stevenson-Moessner aims to retrieve, expand, and apply the term for religious leaders and theologians in their response to pain, illness, moral injury, soul-wounding, and crisis. Stevenson-Moessner develops a credo based on John Chrysostom's ...
This volume analyzes historical and recent developments in female religious leadership and the larger issues shaping the scholarly debate at the intersection of gender and religious studies. Jewish activism and scholarship have been crucial in linking theology and gender issues since the early twentieth century. Academic and vocational leadership and training have had significant, concrete impact on religious communal practices and formation across the US and Europe. At the same time, these models provide important avenues of constructive dialogue and comparative ecumenical and interfaith enterprises. This volume investigates those possibilities towards constructive, activist, holistic female ministerial leadership for religious faith communities.
Presenting the image of Poland created in Germany in the earliest period of existence of the Piast state (963-1034) this book identifies its context and describes the political and cultural relation between the Polish rulers and German élites of that time.
The essays collected in this book deal with the question how, throughout the history of Christianity, Christian communities have tried to construct their identity by anchoring their views in authoritative and normative sources. The main focus is upon the problem of historical foundation through textual traditions but other authoritative sources ( role of religious leaders; ritual traditions) are taken into consideration as well. The book takes as its point of departure the fact that with the rise of modernity the former dependence of western church and society on authoritative sources was called into question. Ever since, appeal to such sources is no longer self-evident; at times it is even ...
Ritual Dynamics in Jewish and Christian Contexts investigates questions that arise in modern ritual studies concerning Jewish and Christian religious communities: How did their religious rituals develop? Where did different ritual communities and their ritual texts interact? How did religious communities and their authoritative texts respond to change, and how did change influence religious rituals? The volume is a product of the interdisciplinary and international research efforts taken by the Research Centre “Dynamics of Jewish Ritual Practices in Pluralistic Contexts from Antiquity to the Present” at the Universität Erfurt (Germany) and unites the voices of important senior and emerging scholars in the field. It focuses on antiquity and the medieval period but also considers examples from the early modern and modern period in Europe
Taking up the study of legal education in distinctly biopolitical terms, this book provides a critical and political analysis of structure in the law school. Legal education concerns the complex pathways by which an individual becomes a lawyer, making the journey from lay-person to expert, from student to practitioner. To pose the idea of a biopolitics of legal education is not only to recognise the tensions surrounding this journey, but also to recognise that legal education is a key site in which the subject engages, and is engaged by, a particular structure—and here the particular structure of the law school. This book explores that structure by addressing the characteristics of the bio...