Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Cistercian Stories for Nuns and Monks
Around the year 1200, the Cistercian Engelhard of Langheim dedicated a collection of monastic stories to a community of religious women. Martha G. Newman explores how this largely unedited collection of tales about Cistercian monks illuminates the religiosity of Cistercian nuns. As did other Cistercian storytellers, Engelhard recorded the miracles and visions of the order's illustrious figures, but he wrote from Franconia, in modern Germany, rather than the Cistercian heartland. His extant texts reflect his interactions with non-Cistercian monasteries and with Langheim's patrons rather than celebrating Bernard of Clairvaux. Engelhard was conservative, interested in maintaining traditional Ci...
Intimate Reading
Intimate Reading: Textual Encounters in Medieval Women’s Visions and Vitae explores the ways that women mystics sought to make their books into vehicles for the reader’s spiritual transformation. Jessica Barr argues that the cognitive work of reading these texts was meant to stimulate intensely personal responses, and that the very materiality of the book can produce an intimate encounter with God. She thus explores the differences between mystics’ biographies and their self-presentation, analyzing as well the complex rhetorical moves that medieval women writers employ to render their accounts more effective. This new volume is structured around five case studies. Chapters consider the...
Aelred of Rievaulx on Love and Order in the World and the Church
"The universe is a product of God's infinite love, according to the expansive thinking of Aelred of Rievaulx, a Cistercian abbot of the Middle Ages. Aelred sees human existence, order, and action as reflections of God's love. But Aelred knows that, although they have been created for happiness, humans are neither perfect nor happy. At the same time, however, he is sure that the flood of God's love can overwhelm people who do not reject this divine gift. Because Aelred knows that humans exist only in relationship, he searches out the social order necessary for happiness. So he explores the nature of the church as a community and the support that each social group or calling gives to the whole of existence." "This study examines how Aelred sees God informing the cosmos, and the humans who inhabit it, according to the divine order and principle of love. It follows Aelred's analysis of the disordering sources of human unhappiness, which happens when humans reject God's love, and then investigates Aelred's understanding of God's re-ordering of the human condition through the gifts and graces flowing from his greatest gift: his son, Jesus."--BOOK JACKET.
Why the Middle Ages Matter
"The word "medieval" is often used in a negative way when talking about contemporary issues; Why the Middle Ages Matter refreshes our thinking about this historical era, and our own, by looking at some pressing concerns from today's world, asking how these issues were really handled in the medieval period, and showing why the past matters now. The contributors here cover topics such as torture, animal rights, marriage, sexuality, imprisonment, refugees, poverty and end of life care. They shed light on relations between Christians and Muslims and on political leadership. This collection challenges many negative stereotypes of medieval people, revealing a world from which, for instance, much could be learned about looking after the spiritual needs of the dying, and about integrating prisoners into the wider community with the emphasis on reconciliation between victim and criminal. It represents a new level of engagement with issues of social justice by medievalists and provides a highly engaging way into studying the middle ages for students"--
American/Medieval
This volume offers a dialogue with and through the medieval informed by cultural categories of performativity and simultaneity in on-line media, architecture, film, poetry, and social formations. The articles depart from Medievalism Studies and attempt to answer questions such as: How do medievalists, artists, writers, and entertainment industries communicate, replicate, and evoke medieval formations? How do national and transnational discursive fields relate to understandings of the medieval in its many unstable states? Where are the communal memory sites and what functions do they serve for those who are associated with them? Where are the medieval disjunctions and conjunctions of race, ethnicity and time in a settler society? And what do place, nature, and landscape have to do with it?
Where Troubadours were Bishops
Using one man as a lens, a man known variously as Folquet, Folques, Folco, and Folc, it will examine some of the important changes and developments of the period from a new, more human, perspective.
Vigor Mortis
This volume explores the enduring presence and participation of the dead in the lives of premodern people from the Carolingian period to the end of the Middle Ages. Unlike modern states, which erect barriers to separate the dying and the deceased from their families, friends, and associates, premodern societies in western Europe fostered an on-going relationship between the living and the dead that was mutually beneficial to both parties. As these studies show, the dead had many means at their disposal to communicate their needs and disaffection, including ghostly visitations and unquiet corpses. For their part, medieval authors told stories about the fate of the dead and the geography of th...
The Violent Pilgrimage
The notion of Christianity as a religion of peace was severely tested during the Middle Ages, when killing in the name of God became a sanctified act. In this book, Tim Rayborn traces the development of the early Crusades, Christian views of war and violence, and its attitudes toward Islam, primarily during the turbulent period of the 11th and 12th centuries (with some attention to earlier centuries). A marked shift in Christian perceptions of its own identity coincided with a considerably more martial and aggressive approach to nonbelievers both inside and outside of Europe. This wide-ranging study includes such topics as the background to the First Crusade, the Knights Templar, Bernard of Clairvaux, the Cistercian Order, the works of Peter the Venerable, apocalyptic hopes and fears, and martyrdom in the context of Christian conflicts with Islam. Focusing on French monastic writings, the book also examines papal documents, Spanish polemics, crusade chronicles, and other works. This is a survey of research on these important subjects, and serves as both a reference work and a point of departure for further study.
Humanities
None
