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From her very beginning, the Church has been entrusted with the universal commission to “make disciples of all nations” (Matt 28:19), offering to the entire world the new life and communion with God that is made available in Christ through Baptism and the Christian confession of faith. This charge requires of the Church and her members both an orientation to God and a responsibility for the world—neither can be neglected, as they form an indissoluble relational unity that flows from the person of Christ, the “one mediator between God and men”(1 Tim 2:5). Yet in the current age, the Church appears forced to choose between God and the world, between the identity of the faith and its ...
In Finding All Things In God, Hans Gustafson proposes pansacramentalism as holding the potential to find the divine in all things and all things in the divine. Such a proposition carries significant interreligious implications, particularly in the practice of theology. Presupposing theological practice as divorced from spirituality (lived religious experience), Gustafson presents pansacramentalism as a bridge between the two. In so doing, Gustafson offers a history of spirituality, sketching the foundations of a classical approach to sacramentality (through Aquinas) as well as a contemporary approach to the same (through Rahner and Chauvet). Through three fascinating case studies, this book presents particular instances of sacramentality in lived religious experience. Gustafson offers an exciting method of 'doing theology', one which is entirely compatible with the interdisciplinary field of interreligious studies.
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