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The Light of Grace: John Owen on the Authority of Scripture and Christian Faith
Over the past several centuries, John Owen's writings on scripture have captured the attention of numerous interpreters across a relatively diverse range of disciplines. His own distinctive contribution to this doctrine was forged with a genuine fear for the on-going pre-eminence of scriptural authority in the English church firmly in view. In the face of various rival perspectives, Owen insists every Christian believer ought to be clear on the reason they believe scripture to be the word of God. Focussing on the treatise Reason of Faith (1677) in conversation with his wider theological corpus, Andrew M. Leslie studies Owen's approach to scriptural authority and Christian faith. He argues th...
Newton and Religion
Over the past twenty-five years - since the very large collection of Newton's papers became available and began to be seriously examined - the beginnings of a new picture of Newton has emerged. This volume of essays builds upon the foundation of its authors in their previous works and extends and elaborates the emerging picture of the `new' Newton, the great synthesizer of science and religion as revealed in his intellectual context.
Judaism in the Theology of Sir Isaac Newton
This book is based on my doctoral dissertation from the Hebrew University of Jerusalem (1996) of the same title. As a master's student, working on an entirely different project, I was well aware that many of Newton's theological manuscripts were located in our own Jewish National and University Library, but I was under the mistaken assumption that scores of highly qualified scholars must be assiduously scouring them and publishing their results. It never occurred to me to look at them at all until, having fmished my master's, I spoke to Professor David Katz at Tel-Aviv University about an idea I had for doctoral research. Professor Katz informed me that the project I had suggested was one wh...
The History of Scepticism
This is a thoroughly revised and expanded edition of Richard Popkin's classic The History of Scepticism, first published in 1960, revised in 1979, and since translated into numerous foreign languages. This authoritative work of historical scholarship has been revised throughout, including new material on: the introduction of ancient skepticism into Renaissance Europe; the role of Savonarola and his disciples in bringing Sextus Empiricus to the attention of European thinkers; and new material on Henry More, Blaise Pascal, Thomas Hobbes, Baruch Spinoza, Nicolas Malebranche, G.W. Leibniz, Simon Foucher and Pierre-Daniel Huet, and Pierre Bayle. The bibliography has also been updated.
Religion, Enlightenment and Empire
Explores British interpretations of Hinduism at a crucial period in the East India Company's conquest of Bengal.
Empirical Wonder
Eighteenth-century England did not only see the rise of the novel, but also the rise of genres of what we now call the fantastic, such as imaginary voyages and apparition narratives. Combining theoretical reflection and cultural analysis, the author of this book investigates the origins, and demonstrates the formal and historical identity of a great variety of texts, which have never been considered as part of the same family. The fantastic, he argues, is an intrinsically modern mode, which uses the devices of realistic representation to describe supernatural phenomena. Its origins can be found in the seventeenth century, when the rise of modern empiricism threatened the ontological and epis...
Confessions of Faith in Early Modern England
As seventeenth-century England wrestled with the aftereffects of the Reformation, the personal frequently conflicted with the political. In speeches, political pamphlets, and other works of religious controversy, writers from the reign of James I to that of James II unexpectedly erupt into autobiography. John Milton famously interrupts his arguments against episcopacy with autobiographical accounts of his poetic hopes and dreams, while John Donne's attempts to describe his conversion from Catholicism wind up obscuring rather than explaining. Similar moments appear in the works of Thomas Browne, John Bunyan, and the two King Jameses themselves. These autobiographies are familiar enough that t...
The Cambridge Platonists in Philosophical Context
The Cambridge Platonists were defenders of tolerance in the political as well as the moral sphere ; they held that practical j u d g e m e n t came down in the last instance to individual conscience ; and they laid the foundations of our modern conceptions of conscience and liberty. But at the same time they ma intained the existence of eternal truths , and of a Good-in-itself , identical with Truth and Being, refusing to admit that freedom of conscience i m p li e d moral relativism. They were critics of dogmatism, and of the sectarian notion of "enthusiasm" as a source of illumination , on the grounds that both were disruptive of social harmony; they pleaded the cause of reason , in the ho...
Heaven Upon Earth
1.i THE HISTORY OF BRITISHAPOCALYPTICTHOUGHT The study of early modern Britain between the Reformation of the 1530s and the Wars of the Three Kingdoms of the 1640s has undergone a series of historiographical revisions. The dramatic events during that century were marked by a religious struggle that produced a Protestant nation, divided internally, yet clearly opposed to Rome. Likewise the political environment instilled a sense of responsible awareness regarding the administration of the realm and the defense 1 of constitutional liberty. Whig Historians from the nineteenth century described 2 these changes as a “Puritan Revolution.” Essentially this was England’s inevitable 3 march tow...
