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This book includes information about more than seven thousand black people who lived in Clark County, Kentucky before 1865. Part One is a relatively brief set of narrative chapters about several individuals. Part Two is a compendium of information drawn mainly from probate, military, vital, and census records.
Leadership is a quality that often goes underappreciated or unrecognised in New Zealand church life. But this is not how it should be. Leadership is a godly and biblical quality and those with such gifts are to be celebrated and cherished. This volume is a tribute to one such gifted leader, Charles Hewlett, eighth Principal of Carey Baptist College (2010-2017). Structured around the theme of "What We Love," a saying Charles would repeat often throughout his principalship, faculty and students reflect on biblical, theological, and applied themes central to Christian thought and practice today. More than an in-house tribute, this volume will be of interest and use to pastors and practitioners looking for considered reflections on ministry, leadership, and mission today.
"This `pneumatology from below'-not in the methodological but in the geographical sense: from New Zealand---extends the contemporary renaissance of the discussion on the doctrine of the Holy Spirit across the theological loci and disciplines. A veritable pneumatological contribution indeed by Myk Habets and his colleagues from Down Under."---Amos Yong J. Rodman Williams Professor of Theology Regent University --
They slowed as they reached the gate; two stone columns, each with its own crumbling angel perched on top. The angels held up a rusty, wrought-iron arch that read, in curling, serpentine letters: SHIVERTON HALL. Arthur Bannister has been unexpectedly accepted into Shiverton Hall, which, as it turns out, is an incredibly spooky school, full of surprises. And it is just as well that Shiverton Hall has made its offer, because Arthur had a horrible time at his previous school, and was desperate to leave. Timely indeed . . . But Arthur has no time to worry about the strange coincidence. He is too busy trying to make head or tail of Shiverton Hall, dogged as it is by tales of curses and bad fortune. At least there are a few friendly faces: George, who shows him around; also Penny and Jake. But not all the faces are friendly. There are the bullying Forge triplets for starters. And then there is the acid tongue of the headmistress, Professor Long-Pitt, who seems to go out of her way to make Arthur's life a misery. Luckily Arthur has his new friends to cheer him up. Although there are some friends that you don't want to have at all, as Arthur is soon to find out.
A fascinating look at Irving Penn's platinum prints, which the photographer carefully made of some of his most iconic images.
Royce (aka Rolly) is having a bad year. Not only has his mother dragged him across the country in order to be close to her aged father Arthur, a celebrated cellist, but he's also recovering from mono. When he convinces his mother to let him finish the school year by correspondence, he's left feeling isolated and lonely, and spends his time watching TV and plotting ways to get back to his friends in Nova Scotia. But before his plans can be implemented, his grandfather has a small stroke. Suddenly Arthur needs more care than Royce's mother can provide and, after a couple of hired care aides quit, Royce is pressed into service. Looking after a ninety-five-year-old—especially one as cantankerous, crafty and stubborn as Arthur—is a challenge. But as Royce gets to know the eccentric old man—who loves the Pussycat Dolls, hates Anderson Cooper and never listens to the kind of music that made him famous—he gradually comes to appreciate that his grandfather's life still has meaning. Even if Arthur himself seems to want it to end.
With its myriad people groups, Melanesia has much to teach the rest of the world about what happens when Christ encounters local culture. This collection begins with a look at specific case studies of the Gospel's encounter with local culture in Melanesia itself, before turning to broader themes particularly raised by the Melanesian context. Case studies from Asia and the wider Pacific then throw further light on the incarnational process of encounter, demonstrating that there is much for the rest of the world to learn from the Melanesian experience. The book concludes with some penetrating analyses of the dynamics at work when the Gospel encounters human cultures for the first time. The process of critical contextualization of the Gospel is never complete, and is inevitably the product of conversation and experimentation. As such it is a communal process. This set of essays models one such conversation while at the same time enabling the rest of the church to listen in on important insights.
In Giles Firmin and the Transatlantic Puritan Tradition, Jonathan Warren Pagán offers an intellectual biography of Giles Firmin (1613/14–1697), who lived in both Old and New England and lived through many of the transitions of international puritanism in the seventeenth century. By contextualizing Firmin in his intellectual milieu, Warren Pagán also offers a unique vantage on the transition of puritanism to Dissent in late Stuart England, surveying changing approaches to ecclesiology, pastoral theology, and the ordo salutis among the godly during the Restoration through Firmin’s writings.