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"Both Newman and Polanyi rank high among the pioneers in the history of the post-critical movement in epistemology. They pointed out the limitations of the methods that had become current since the time of Descartes and Spinoza. . . . The systems of these two authors are exceptionally useful for dealing with the major issues that trouble the theological climate today."—From the Foreword by Avery Dulles, S.J. "This engaging and lucid study brings into dialogue two thinkers whose methods share much in common despite their different purposes. . . . A principal contribution of Moleski's study is its cultivation of the common ground that religion shares with science."—Theological Studies "An ...
The familiar image of the British in the Second World War is that of the plucky underdog taking on German might. David Edgerton's bold, compelling new history shows the conflict in a new light, with Britain as a very wealthy country, formidable in arms, ruthless in pursuit of its interests, and in command of a global production system. Rather than belittled by a Nazi behemoth, Britain arguably had the world's most advanced mechanized forces. It had not only a great empire, but allies large and small. Edgerton shows that Britain fought on many fronts and its many home fronts kept it exceptionally well supplied with weapons, food and oil, allowing it to mobilize to an extraordinary extent. It ...
This book offers new reflections on the life world, from both phenomenological and hermeneutic perspectives. It presents a prism for a new philosophy of science and technology, especially including the social sciences but also the environment as well as questions of ethics and philosophical aesthetics in addition to exploring the themes of theology and religion. Inspired by the many contributions made by the philosopher Joseph Kockelmans, this book examines the past, present and future prospects of hermeneutic phenomenology. It raises key questions of truth and method as well as highlights both continental and analytic traditions of philosophy. Contributors to The Multidimensionality of Hermeneutic Phenomenology include leading scholars in the field as well as new voices representing analytic philosophers of science, hermeneutic and phenomenological philosophers of science, scholars of comparative literature, theorists of environmental studies, specialists in phenomenological ethics and experts in classical hermeneutics.
Knowing is less about information and more about transformation; less about comprehension and more about being apprehended. This radical book develops the notion of covenant epistemology--an innovative, biblically compatible, holistic, embodied, life-shaping epistemological vision in which all knowing takes the shape of interpersonal, covenantal relationship. Rather than knowing in order to love, we love in order to know. Meek argues that all knowing is best understood as transformative encounter. Creatively blending insights from a diverse range of conversation partners--including Michael Polanyi, Michael D. Williams, Lesslie Newbigin, Parker Palmer, John Macmurray, Martin Buber, and James ...
As one of the most outstanding Christian thinkers in history, John Henry Newman continues to influence theology, especially Catholic theology, long after his death in 1890. Yet, his writings on faith, particularly The Grammar of Assent, are difficult to read without guidance and direction.
In twentieth-century Germany, Karl-Friedrich Bonhoeffer rose to prominence as a brilliant physical chemist, even as several of his relatives—Dietrich Bonhoeffer among them—became involved in the resistance to Hitler, leading to their executions. This book traces the entanglement of science, religion, and politics in the Third Reich and in the lives of Karl-Friedrich, his family and his colleagues, including Fritz Haber and Werner Heisenberg. Nominated for the Nobel Prize, Karl-Friedrich was an expert on heavy water, a component of the atomic bomb. During the war, he was caught in the middle between relatives who were trying to kill Hitler and friends who were helping Hitler build a nuclear weapon. Karl-Friedrich emerges as a complex figure—an agnostic whose brother was a renowned theologian, and a chemist who both reluctantly advised German nuclear scientists and collaborated with Paul Rosbaud, a spy for the British. Illuminating the uneasy position of science in twentieth-century Germany, The Scientific World of Karl-Friedrich Bonhoeffer is the story of a man in love with chemistry, his family, and his nation, trying to do right by all of them in the midst of chaos.
Self-reference, although a topic studied by some philosophers and known to a number of other disciplines, has received comparatively little explicit attention. For the most part the focus of studies of self-reference has been on its logical and linguistic aspects, with perhaps disproportionate emphasis placed on the reflexive paradoxes. The eight-volume Macmillan Encyclopedia of Philosophy, for example, does not contain a single entry in its index under "self-reference", and in connection with "reflexivity" mentions only "relations", "classes", and "sets". Yet, in this volume, the introductory essay identifies some 75 varieties and occurrences of self-reference in a wide range of disciplines...
This book is an introduction to and translation of the 1938 Walter Lippmann Colloquium held in Paris, which became known as the intellectual birthplace of “neo-liberalism.” Although the Lippmann Colloquium has been the subject of significant recent interest, this book makes this crucial primary source available to a wide, English-speaking audience for the first time. The Colloquium features important—often passionate—debates involving well-known intellectual figures such as Walter Lippmann, Louis Rougier, Friedrich Hayek, Ludwig von Mises, Michael Polanyi, Jacques Rueff, Alexander Rüstow and Wilhelm Röpke. Many of the topics addressed at the Colloquium, such as the proper methods of economic intervention, the relationship between the market economy and democracy, and the relationship between economic liberalism and political liberalism are issues that still vie for our attention in the aftermath of the Great Recession.
Biblical literature is as philosophically savvy as any ancient intellectual tradition, using story, law, and poetry to reason with us.
Since Vatican II, the key question that has developed in Catholic theology, often unstated or unrecognized, is, what is theology? The thesis presented here is that contemporary theologizing is “fractured” in many places and to varying degrees. These fractures can vary in seriousness between theologians, and a particular theologian may suffer from some fractures but not others. The fractures addressed here are between •theology and spirituality •theology and philosophy •theology and liturgy •the literal and spiritual senses of sacred scripture •theology, preaching, and apologetics •theology and ethics •theology and social theory •dogmatic and pastoral theology •theology and the “koinonial” Christian life •theologians and non-theologians • the generation gap between Gen X and Millennial/Post-Millennial Catholics, and •theology and the Magisterium. For each of these, an attempt is made to examine the symptoms, give a diagnosis, and write a prescription.