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John 1-6
In this ICC Martin de Boer provides an introduction and commentary on chapters 1-6 of John's Gospel. de Boer sets out to interpret the Gospel in the historical context in which it was written and first read, and to explain it both historically and theologically. Taking his primary bearings from the seminal work of Raymond E. Brown and J.L. Martyn, de Boer applies and advances their approach through each section of his commentary, whilst also engaging with the latest scholarship, alternative viewpoints, and critiques of the Brown/Martyn approach. As such de Boer takes very seriously the view that John's Gospel was written for a particular community, and that the composition of the text as we know it took place over an extended period of time. Examination of the historical realities of this community is a hallmark of this commentary including the notion that, as members of the community, women may have played a role in the Gospel's composition.
Paul, John, and Apocalyptic Eschatology
These studies in honour of Martinus C. de Boer offer important backgrounds and new insights by leading New Testament scholars on Paul, John, and Apocalyptic Eschatology.
Galatians
This new commentary in the New Testament Library series is not a systematic study of Pauline theology; rather, the aim of this study is to trace Paul's theology as it unfolds in his letter to the church at Galatia, and to attempt to illuminate, as far as possible, how the Galatians likely comprehended it, at the time they received it. The author asks readers to imagine themselves as silent witnesses to Paul's dictation of the letter and to observe, through a historical perspective, how the Galatian Christians might have understood Paul's words.
Paul, Theologian of God's Apocalypse
This collection of essays argues that Paul’s articulation of Christ and his saving work makes use of the categories and perspectives of ancient Jewish apocalyptic eschatology. Such eschatology is concerned with the expectation that God will finally and irrevocably put an end to the present order of reality (“this age”) and replace it with a new, transformed order of reality (“the age to come”). In Paul’s view, God has initiated this eschatological act of cosmic rectification in the person and work of Christ. The essays included, two of them previously unpublished, investigate and illuminate various aspects of Paul’s christologically focused appropriation of ancient Jewish apocalyptic eschatology, particularly in his letters to the Galatians and the Romans. The collection begins with the author’s seminal essay on the two tracks of Jewish apocalyptic eschatology (forensic and cosmological) from 1989 and ends with an essay from 2016 containing the author’s retrospective restatement and elaboration of his views.
Paul, John, and Apocalyptic Eschatology
These studies in honour of Martinus C. de Boer offer important backgrounds and new insights by leading New Testament scholars on Paul, John, and Apocalyptic Eschatology.
The Defeat of Death: Apocalyptic Eschatology in 1 Corinthians 15 and Romans 5
Taking the work of Ernst Käsemann and J. Christiaan Beker as a point of departure, Martinus C. de Boer argues that the meaning of 'death' in 1 Corinthians 15 and Romans 5 provides the basic clue to any proper definition of Paul's apocalyptic eschatology. At the same time, he also maintains that Paul's apocalyptic eschatology, whose point of departure is the crucified and resurrected Christ, provides the basic clue to what 'death' means in his theology. A proper definition of Paul's apocalyptic eschatology in relation to what 'death' means for the apostle can in turn help us to understand better the soteriological tension between 'already' and 'not yet' evident in his thought. Boer’s work ...
The Oxford Handbook of Johannine Studies
The contribution of the Johannine literature to the development of Christian theology, and particularly to Christology, is uncontested, although careful distinction between the implications of its language, especially that of sonship, in a first century 'Jewish' context and in the subsequent theological controversies of the early Church has been particularly important if not always easily sustained. Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in its thought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the ...
From Jesus to John
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Faith as Participation
In recent years, three particular debates have risen to the fore of Pauline Studies: the question of the centre of Pauline theology, how to interpret the mula, and the relationship between divine and human agency. In the present study, Jeanette Hagen Pifer contends that several of the apparent conundrums in recent Pauline scholarship turn out to derive from an inadequate understanding of what Paul means by faith. By first exploring the question of what Paul means by faith outside of the classic justification passages in Romans and Galatians, she reveals faith as an active and productive mode of human existence. Yet this existence is not a form of human self-achievement. On the contrary, faith is precisely the denial of self-effort and a dependence upon the prior gracious work of Christ. In this way, faith is self-negating and self-involving participation in the Christ-event.
