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Peasants, Pilgrims, and Sacred Promises
Lying on the border between eastern and western Christendom, Orthodox Karelia preserved its unique religious culture into the 19th and 20th centuries, when it was described and recorded by Finnish and Karelian folklore collectors. This colorful array of ritulas and beliefs involving nature spirits, saints, the dead, and pilgrimage to monasteries represented a unigue fusion of official Church ritual and doctrine and pre-Christian ethnic folk belief. This book undertakes a fascinating exploration into many aspects of Orthodox Karelian ritual life: beliefs in supernatural forces, folk models of illness, body concepts, divination, holy icons, the role of the ritual specialist and healer, the divide between nature and culture, images of forest, the cult of the dead, and the popular image of monasteries and holy hermits. It will appeal to anyone interested in popular religion, the cognitive study of religion, ritual studies, medical anthropology, and the folk traditions and symbolism of the Balto-Finnic peoples.
A History of Finnish Literature
Part of a series that offers mainly linguistic and anthropological research and teaching/learning material on a region of great cultural and strategic interest and importance in the post-Soviet era.
Mythic Discourses
Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.
A Folklorist's Progress
The Life of Stith Thompson as revealed in these pages was in some ways ordinary, in others extraordinary. Reading through A Folklorist's Progress one sees clearly the contours of an academic life in the midcentury United States. In an efficient manner, Professor Thompson portrays the rounds of an academic of the period, planning for courses, establishing and revising programs, attending international meetings and conferences, working ideas into publications. He also describes the social domain with its cycle of parties, receptions, visits, and social clubs. These autobiographical pages paint an engaging portrait of community organized around the life of the intellect.
The World of Ladoga
This book is one of the first to focus on Medieval and Early Modern state formation on the north-eastern periphery of Europe. Researchers have traditionally perceived an East-West conflict between Sweden and Novgorod concerning the late medieval colonization of the northern forest areas, but it seems that the East Fennoscandian boreal forest zone was not an unpopulated area at that time, but was a landscape inhabited by heterogeneous hunting and fishing populations and possessing another kind of culture. The ways of life of these populations can be observed by coordinating various bodies of palaeoecological, palaeobotanic, genetic, meteorological, folkloristic, philological and archaeologica...
Manufacturing a Past for the Present
In search of specific national traditions nineteenth-century artists and scholars did not shy of manipulating texts and objects or even outright manufacturing them. The essays edited by János M. Bak, Patrick J. Geary and Gábor Klaniczay explore the various artifacts from outright forgeries to fruits of poetic phantasy, while also discussing the volatile notion of authenticity and the multiple claims for it in the age. Contributors include: Pavlína Rychterová, Péter Dávidházi, Pertti Anttonen, László Szörényi, János M. Bak, Nóra Berend, Benedek Láng, Igor P. Medvedev, Dan D.Y. Shapira, János György Szilágyi, Cristina La Rocca, Giedrė Mickūnaitė, Johan Hegardt and Sándor Radnóti.
Religion, Myth and Folklore in the World's Epics
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Mapping the History of Folklore Studies
This collection of articles provides rich and diverse insights into the historical dynamics of folkloristic thought with its shifting geographies, shared spaces, centres and borderlands. By focusing on intellectual collaboration and sharing, the volume also reveals the limitations, barriers and boundaries inherent in scholarship and scholarly communities. Folklore scholars from Estonia, Germany, Hungary, Latvia, Lithuania, Sweden, and the USA reflect upon a range of related questions, including: To what extent and in what sense can folklore studies be regarded as a shared field of knowledge? Which lines of authority have held it together and what forces have led to segmentation? How have the hierarchies of intellectual centres and peripheries shifted over time? Do national or regional styles of scholarly practice exist in folkloristics? The contributors here pay attention to individual personalities, the politics and economics of scholarship, and forms of communication as meaningful contexts for discussing the dynamics of folklore theory and methods.
For Max Weinreich on His Seventieth Birthday
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