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The Jews, Nationalism, and the Universalist Ideal
The worst difficulties from which we suffer do not come from without. They come from within. They do not come from the cottages of the wage-earners. They come from a peculiar type of brainy people always found in our country, who, if they add something to its culture, take much from its strength. Our difficulties come from the mood of unwarrantable self-abasement into which we have been cast by a powerful section of our own intellectuals. They come from the acceptance of defeatist doctrines by a large proportion of our politicians. But what have they to offer but a vague internationalism, a squalid materialism, and the promise of impossible Utopias? Winston Churchill, 'England', 24 April 1933, Royal Society of St George, London.
JNUI
The Jews, Nationalism and the Universalist Ideal examines the rise of contemporary globalism, as well as it’s historical predecessors from the past, as parts of a common historical ideological whole which seeks to replace ethnic nationalism with internationalism. A mission which is termed universalism in this book. Both ancient and contemporary, this is the back story of an ideology which has had a monumental impact upon the development of human civilization. The book tells the history of the Jewish people intertwined with memoirs from the author’s life and seamlessly weaves in eye-opening historical references. It’s a thought-provoking look into the struggles of nationalism and universalism. It’s a history lesson with a bold message. Do you find yourself baffled, frustrated, or shocked by current events in the world today? Then this book is for you.
The Journey Home
A unique, positive collection of essays profiles a number of forgotten female Jewish leaders who played key roles in various American social and political movements, from suffrage and birth control to civil rights and fair labor practices.
Jewish Antifascism and the False Promise of Settler Colonialism
This book takes a timely look at histories of radical Jewish movements, their modes of Holocaust memorialisation, and their relationships with broader anti-colonial and anti-racist struggles. Its primary focus is Australia, where Jewish antifascism was a major political and cultural force in Jewish communities in the 1940s and early 1950s. This cultural and intellectual history of Jewish antifascism utilises a transnational lens to provide an exploration of a Jewish antifascist ideology that took hold in the middle of the twentieth century across Jewish communities worldwide. It argues that Jewish antifascism offered an alternate path for Jewish politics that was foreclosed by mutually reinforcing ideologies of settler colonialism, both in Palestine and Australia.
The "Other" New York Jewish Intellectuals
Irving Howe. Saul Bellow. Lionel Trilling. These are names that immediately come to mind when one thinks of the New York Jewish intellectuals of the late thirties and forties. And yet the New York Jewish intellectual community was far larger and more diverse than is commonly thought. In The Other New York Jewish Intellectuals we find a group of thinkers who may not have had widespread celebrity status but who fostered a real sense of community within the Jewish world in these troubled times. What unified these men and women was their commitment and allegiance to the Jewish people. Here we find Hayim Greenberg, Henry Hurwitz, Marie Syrkin, Maurice Samuel, Ben Halperin, Trude Weiss-Rosmarin, Morris Raphael Cohen, Ludwig Lewisohn, Milton Steinberg, Will Herberg, A. M. Klein, and Mordecai Kaplan, and many others. Divided into 3 sections--Opinion Makers, Men of Letters, and Spiritual Leaders--the book will be of particular interest to students and others interested in Jewish studies, American intellectual history, as well as history of the 30s and 40s.
The Jewish Origins of Cultural Pluralism
Daniel Greene traces the emergence of the idea of cultural pluralism to the lived experiences of a group of Jewish college students and public intellectuals, including the philosopher Horace M. Kallen. These young Jews faced particular challenges as they sought to integrate themselves into the American academy and literary world of the early 20th century. At Harvard University, they founded an influential student organization known as the Menorah Association in 1906 and later the Menorah Journal, which became a leading voice of Jewish public opinion in the 1920s. In response to the idea that the American melting pot would erase all cultural differences, the Menorah Association advocated a pluralist America that would accommodate a thriving Jewish culture while bringing Jewishness into mainstream American life.
The Social God and the Relational Self
In this, the first of a six-volume contribution to systematic theology, Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology. "The Social God and the Relational Self" is an example of theological construction as an ongoing conversation involving biblical texts, the theological heritage of the Christian tradition, and the contemporary historical-social context.
Summoned to Jerusalem
'February 1943: a crowded railway station in Haifa, Palestine. Crowds of people wait for a train to pull in. Through a winter of anguish the Jews of Palestine have longed for this train. It arrives and from the open windows hundreds of little hands wave blue-and-white flags. The train is packed with Jewish children who have been traveling war-ravaged Europe since the fall of Poland in 1939. Palestine is their journey's end. In front of the crowd is an official delegation, headed by an old woman not quite five feet tall. She is Henrietta Szold, and these children, the final contingent of ten thousand children, were saved from the Nazis and brought to Palestine because of her.' One could not h...
Henrietta Szold
Award-winning author Francine Klagsbrun reveals the complex life and work of Henrietta Szold, founder of Hadassah and a Zionist trailblazer Henrietta Szold (1860–1945) is renowned as the founder of Hadassah, the Women’s Zionist Organization of America, which quickly became one of the most successful of all Zionist groups. In her work with Hadassah, Szold used a combined ethical and pragmatic approach aimed at improving the lives of both Jews and Arabs. She later moved to Mandate Palestine to help shape education, health, and social services there. The pinnacle of her career came in her seventies, when she took on the task of directing the Youth Aliyah program, which rescued thousands of ...
Allies for Armageddon
Clark explores the 400 year history of this powerful political ideology from its beginnings among the Puritans of 17th century England to the present-day United States, where Christian Zionists wield unprecedented influence.
