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African Americans in the Post-Emancipation South
Historians and other scholars often use first-hand accounts, including contemporary observations, as sources for study of the past. These types of sources are valuable, especially when used in conjunction with other documents, as they help us to approximate the past. This study uses these types of sources to attain glimpses of African American life in the post-emancipation South. Spanning from the 1860s through the New Deal, this study incorporates a broad cross-section of the views of European travelers and Euro-American visitors from the North, based upon travel books as well as articles and essays from periodicals and scholarly journals. The study synthesizes the outsiders' observations and assesses their summaries' overall validity for increasing our understanding of the lives of blacks in the post-emancipation South. Furthermore, these accounts allow for a reconstruction of African American life and labor in the major aspects of black culture—religion, education, politics, criminal justice, employment and entrepreneurship, social life and status—of the times. The work is constructed in the context of contemporary anthropology, ethnography, psychology, and sociology.
Freedom's Coming
In a sweeping analysis of religion in the post-Civil War and twentieth-century South, Freedom's Coming puts race and culture at the center, describing southern Protestant cultures as both priestly and prophetic: as southern formal theology sanctified dominant political and social hierarchies, evangelical belief and practice subtly undermined them. The seeds of subversion, Paul Harvey argues, were embedded in the passionate individualism, exuberant expressive forms, and profound faith of believers in the region. Harvey explains how black and white religious folk within and outside of mainstream religious groups formed a southern "evangelical counterculture" of Christian interracialism that ch...
Redeeming the South
Together, and separately, black and white Baptists created different but intertwined cultures that profoundly shaped the South. Adopting a biracial and bicultural focus, Paul Harvey works to redefine southern religious history, and by extension southern culture, as the product of such interaction--the result of whites and blacks having drawn from and influenced each other even while remaining separate and distinct. Harvey explores the parallels and divergences of black and white religious institutions as manifested through differences in worship styles, sacred music, and political agendas. He examines the relationship of broad social phenomena like progressivism and modernization to the development of southern religion, focusing on the clash between rural southern folk religious expression and models of spirituality drawn from northern Victorian standards. In tracing the growth of Baptist churches from small outposts of radically democratic plain-folk religion in the mid-eighteenth century to conservative and culturally dominant institutions in the twentieth century, Harvey explores one of the most impressive evolutions of American religious and cultural history.
Southern Crossroads
The South has always been one of the most distinctive regions of the United States, with its own set of traditions and a turbulent history. Although often associated with cotton, hearty food, and rich dialects, the South is also noted for its strong sense of religion, which has significantly shaped its history. Dramatic political, social, and economic events have often shaped the development of southern religion, making the nuanced dissection of the religious history of the region a difficult undertaking. For instance, segregation and the subsequent civil rights movement profoundly affected churches in the South as they sought to mesh the tenets of their faith with the prevailing culture. Ed...
Consecrated Spirits
Many silent and forgotten voices are brought to life in this volume which presents the accumulated wisdom of women mystics, theologians, spiritual directors, poets, visionaries, mothers and activists over eleven centuries. Featured writers include Julian of Norwich, Hildegard of Bingen, Catherine of Siena, Teresa of Avila, Therese of Lisieux, Bernadette of Lourdes, Bridget of Sweden, Wendy Beckett, Joan Chittister, and many more, some translated into English for the first time. Their concerns are broad ranging and they reflect on: Prayer, Family life, a woman's lot, suffering, comfort and consolation, women's ministry and its restrictions and more. All these varied voices are linked by a common thread: in every age women have sought authentic spiritual self expression. This anthology is an inspiration for all women today who are seeking opportunity to define and realise their charisma.
What I Do Not Believe, and Other Essays
Fifty years have passed since Norwood Russell Hanson's unexpected death, yet he remains an important voice in philosophy of science. This book is a revised and expanded edition of a collection of Hanson's essays originally published in 1971, edited by Stephen Toulmin and Harry Woolf. The new volume features a comprehensive introduction by Matthew Lund (Rowan University) and two new essays. The first is "Observation and Explanation: A Guide to Philosophy of Science", originally published as a posthumous book by Harper and Row. This essay, written near the end of Hanson’s life, represents his mature philosophy of science. The second new addition, Hanson's essay "The Trial of Galileo", is som...
Channeling the Past
After the turmoil of the Great Depression and World War II, Americans looked to the nation’s more distant past for lessons to inform its uncertain future. By applying recent and emerging techniques in mass communication—including radio and television programs and commercial book clubs—American elites working in media, commerce, and government used history to confer authority on their respective messages. With insight and wit, Erik Christiansen uncovers in Channeling the Past the ways that powerful corporations rewrote history to strengthen the postwar corporate state, while progressives, communists, and other leftists vied to make their own versions of the past more popular. Christians...
Galileo's Mistake
The modern understanding of the notorious 1633 trial of Galileo is that of Science and Reason persecuted by Ignorance and Superstition—of Galileo as a lonely, courageous freethinker oppressed by a reactionary and anti-intellectual institution fearful of losing its power and influence. But is this an accurate picture? In his provocative reexamination of one of the turning points in the history of science and thought, Wade Rowland contends that the dispute concerned an infinitely more profound question: What is truth and how can we know it? Rowland demonstrates that Galileo’s mistake was to insist that science—and only science—provides the truth about reality. The Church rejected this ...
Vale of Tears
Vale of Tears: New Essays in Religion and Reconstruction offers a window into the exciting work being done by historians, social scientists, and scholars of religious studies on the epoch of Reconstruction. A time of both peril and promise, Reconstruction in America became a cauldron of transformation and change. This collection argues that religion provided the idiom and symbol, as often the very substance, of those changes. The authors of this collection examine how African Americans and white Southerners, New England Abolitionists and former Confederate soldiers, Catholics and Protestants on both sides of the Mason-Dixon line brought their sense of the sacred into collaboration and conflict. Together, these essays mark an important new departure in a still-contested period of American history. Interdisciplinary in scope and content, it promises to challenge many of the traditional parameters of Reconstruction historiography. The range of contributors to the project, including Gaines Foster and Paul Harvey, will draw a great deal of attention from Southern historians, literary scholars, and scholars of American religion.
