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Wisdom Commentary: John 11-21
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
Creation Is Groaning
If, as some scholars attest, Christianity has been complicit in the destruction of the environment, then Christianity can and must also have a role in changing human behavior in a way that helps to solve this massive problem. In Creation is Groaning, a set of highly regarded theologians and Scripture scholars offer a theology and spirituality of creation based on principles of eco-justice and environmental responsibility. Contributors to this volume are Denis Edwards, Antoinette Collins, Dermot Nestor, Laurie Woods, Mary Coloe, and Anthony Kelly. Key elements of their project include: tracing the development of Israel's view of creation through different historical situations and key writings, with a particular focus on what ethical responsibilities toward creation emerge from its theology examining Israel's theology of Sabbath" and its developing understanding of the end time, thus encompassing creation in its origins and its final destiny considering the cosmic impact of the Jesus event as Paul and John understood it Together, the authors establish a firm foundation for a new ethic that promotes the flourishing of all planetary life and a just global community.
Dwelling in the Household of God
In her remarkable first book, God Dwells With Us: Temple Symbolism in the Fourth Gospel, Mary L. Coloe, P.B.V.M., explored the profound insight of John's Gospel expressed in Jesus ' invitation to his disciples: Make your home in me, as I make mine in you (John 15:4). For the gospel's author and audience, the dwelling of God among humans was, above al, the Jerusalem Temple. The gospel traces how 'after the trauma of the destruction of the Temple 'the Johannine community came to expand and deepen its knowledge of God's dwelling among humans, finding it now in the person of Jesus and in the community of believers. Dwelling in the Household of God moves us from seeing God's dwelling place as the...
Wisdom Commentary: John 1-10
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
John, Qumran, and the Dead Sea Scrolls
Based on papers originally presented at the Society of Biblical Literature Annual Meeting, 2007, San Diego, Calif.
My Cry Is to All That Live
My Cry is to all that live is a book written with the 'ordinary' person in mind. By taking stories from the Gospels, drawing on scriptural and theological scholarship, iconography, and the experiences of women and Earth, Mary Burke opens for us a renewed look at some of the foundational stories of the Christian tradition. The book is suitable for all readers searching for meaningful engagement with the Gospel in the midst of a world alienated from the Christian tradition and facing enormous ecological challenges. The book brings together the author's strong passion for Scripture, theology and iconography to open up stories from the Gospels in a fresh way. The cover of the book features Sophi...
John 11-21
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughoutthe narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
God Dwells with Us
In the years after the destruction of Jerusalem and its Temple, and the ensuing rift between Judaism and Christianity, the Fourth Gospel offers hope to Christians that the God of Israel's traditions can now be found in and through Jesus. Within this historical milieu, the Temple provides a major christological symbol for the Johannine community. The Temple, as the place of God's dwelling, reveals both the identity and the mission of Jesus. Having shown how the Temple symbolism applies to Jesus, God Dwells with Us discusses how the Temple symbolism in the Fourth Gospel also applies to the Christian community. Thus in the absence of the historical Jesus, Christians still have access to a God who dwells in the midst of the community.
Character Studies in the Fourth Gospel
Using various narrative approaches and methodologies, an international team of forty-four Johannine scholars here offers probing essays related to individual characters and group characters in the Gospel of John. These essays present fresh perspectives on characters who play a major role in the Gospel (Peter, Nicodemus, the Samaritan woman, Thomas, and many others), but they also examine characters who have never before been the focus of narrative analysis (the men of the Samaritan woman, the boy with the loaves and fishes, Barabbas, and more). Taken together, the essays shed new light on how complex and nuanced many of these characters are, even as they stand in the shadow of Jesus. Readers of this volume will be challenged to consider the Gospel of John anew.
Love in the Gospel of John
The command to love is central to the Gospel of John. Internationally respected scholar Francis Moloney offers a thorough exploration of this theme, focusing not only on Jesus's words but also on his actions. Instead of merely telling people that they must love one another, Jesus acts to make God's love known and calls all who follow him to do the same. This capstone work on John's Gospel uses a narrative approach to delve deeply into a theme at the heart of the Fourth Gospel and the life of the Christian church. Uniting rigorous exegesis with theological and pastoral insight, it makes a substantive contribution to contemporary Johannine scholarship.
