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Based on original research into women's participation in the workforce, this book is the most up-to-date study of women in Iran available. The Islamisation of state and society which followed the 1979 revolution involved an attempt by the Islamic state to seclude women within the home. However, the power of the state was constrained by many factors - the Iran-Iraq war, economic restructuring - and women's own responses to oppression. In spite of continual attempts by the state to strengthen patriarchal relationships, women's participation in the labour force in 1999 is greater than it was before the revolution. Women's participation in both the economy and in political movements has led to a much greater level of gender consciousness in the 1990s than at the height of westernisation in the 1960s and 70s. Religious and secular women in urban areas have demanded reforms and forced the Islamic state to return to the position of the pre 1979 reforms. Providing a history of Iran, an introduction to Islamism and an analysis of the women and Islam debate, this book will be necessary reading for students and academics of Middle East studies, women's studies and labour studies.
Investigates how women, religion and culture have interacted in the context of 19th and 20th century Iran, covering topics as seemingly diverse as the social and cultural history of Persian cuisine, the work and attitudes of 19th century Christian missionaries, the impact of growing female literacy, and the consequences of developments since 1979.
Written by a pioneer in the field of Middle Eastern women's history, Women in the Middle East is a concise, comprehensive, and authoritative history of the lives of the region's women since the rise of Islam. Nikki Keddie shows why hostile or apologetic responses are completely inadequate to the diversity and richness of the lives of Middle Eastern women, and she provides a unique overview of their past and rapidly changing present. The book also includes a brief autobiography that recounts Keddie's political activism as one of the first women in Middle East Studies. Positioning women within their individual economic situations, identities, families, and geographies, Women in the Middle East...
Five times in the last 40 years, the working class has posed a radical alternative to the status quo. France 1968: A general strike and factory occupations by millions of workers shake the country. Chile 1972: Workers defending the Popular Unity government set up workers' councils--the cordones--and demand control over production. Portugal 1974: Army officers overthrow the dictator Caetano and release an upsurge of "popular power" whichs last 18 months. Iran 1979: The viciously repressive Shah is toppled and workers set up independent councils, the shoras. Poland 1980: Demanding radical change, workers build the independent trade union Solidarity to fight for their own interests, exposing th...
“We want to live, we do not want to face persecution for expressing our political opinion; as women we don’t want to walk on the street with the constant horror that we could be intimidated for showing an inch of hair.” —Narges Kalhor, a young Iranian filmmaker, October 2009 On June 12, 2005, hundreds of women gathered outside Tehran University in Tehran, Iran. These women were protesting an issue that Iranian women have battled for more than one hundred years: gender inequality. Living in a conservative Muslim culture, Iranian women are subjected to discriminatory laws that serve the male-dominated society. In public, Iranian women must not be seen with men not related to them, and ...
Through years of Taliban oppression, during the US-led invasion and the current insurgency, women in Afghanistan have played a hugely symbolic role. This book looks at how women have fought repression and challenged stereotypes, both within Afghanistan and in diasporas in Iran, Pakistan, the US and the UK. Looking at issues from violence under the Taliban and the impact of 9/11 to the role of NGOs and the growth in the opium economy, Rostami-Povey gets behind the media hype and presents a vibrant and diverse picture of these women's lives. The future of women's rights in Afghanistan, she argues, depends not only on overcoming local male domination, but also on challenging imperial domination and blurring the growing divide between the West and the Muslim world. Ultimately, these global dynamics may pose a greater threat to the freedom and autonomy of women in Afghanistan and throughout the world.
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Recent years have seen a shift in the international development agenda in the direction of a greater emphasis on rights and democracy. While this has brought many positive changes in women's rights and political representation, in much of the world these advances were not matched by increases in social justice. Rising income inequalities, coupled with widespread poverty in many countries, have been accompanied by record levels of crime and violence. Meanwhile the global shift in the consensus over the role of the state in welfare provision has in many contexts entailed the down-sizing of public services and the re-allocation of service delivery to commercial interests, charitable groups, NGO...
Extrait de la préface : "The subject of this study is social change in the Middle East, North Africa, and Afghanistan ; its impact on women's legal status and social positions ; and women's varied responses to, and involvment in, change processes. It also deals with constructions of gender during periods of social and political change. Social change is usually described in terms of modernization, revolution, cultural challenges, and social movements. Much of the standard literature on these topics does not examine women or gender, and thus [the author] hopes this study will contribute to an appreciation of the significance of gender in the midst of change. Neither are there many sociologica...
The protests unleashed by Iran's disputed presidential election in June 2009 brought the Islamic Republic's vigorous cyber culture to the world's attention. Iran has an estimated 700,000 bloggers, and new media such as Facebook, Twitter and YouTube were thought to have played a key role in spreading news of the protests. The internet is often celebrated as an agent of social change in countries like Iran, but most literature on the subject has struggled to grasp what this new phenomenon actually means. How is it different from print culture? Is it really a new public sphere? Will the Iranian blogosphere create a culture of dissidence, which eventually overpowers the Islamist regime? In this ...