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In the last three decades, Somalia has been associated with such horrible terms as 'state collapse', 'civil wars', 'foreign intervention', 'warlordism', 'famine', 'piracy' and 'terrorism'. This depiction was in contradiction to its earlier images as the cradle of the human race, the kernel of ancient civilizations, the land of Punt, a homogeneous nation-state and the first democratic state in Africa. So how did things fall apart in the country? This Volume 1 of a two-volume narrative, Dr. Abdullahi explores the history of the people of Somali peninsula since ancient times, the advent of Islam and colonialism, the rise and fall of Somali nationalism and the perspectives of the Somali state collapse. The book uses a unique thematic approach and analysis to make sense of Somali history by emphasizing the responsibility of Somali political elites in creating and perpetuating the disastrous conditions in their country.
This rich collection of biographies of African men and women adds a crucial human dimension to our understanding of African history since 1800. The last two centuries have been a time of enormous change on the continent, and these life stories show how people survived by resisting European conquest and colonial rule, by collaborating with colonial powers, or by finding a middle way to live their lives through tumultuous times. Bringing the story to the present, the book traces the era of independence since the 1960s through challenges to the rule of African dictators, struggles for the rights of women and mothers, the exploitation of youth and child soldiers, and economic booms and busts. By recounting the lives of real, identifiable people from societies across Africa south of the Sahara and from African communities in Europe, this unique book underscores the importance and power of individual agency in understanding the recent African past, a vital complement to analyses of broader, impersonal socialand economic factors.
Around the globe, people leave their homes to better themselves, to satisfy needs, and to care for their families. They also migrate to escape undesirable conditions, ranging from a lack of economic opportunities to violent conflicts at home or in the community. Most studies of migration have analyzed the topic at either the macro level of national and global economic and political forces, or the micro level of the psychology of individual migrants. Few studies have examined the "culture of migration"—that is, the cultural beliefs and social patterns that influence people to move. Cultures of Migration combines anthropological and geographical sensibilities, as well as sociological and eco...
Spirit possession is a phenomenon that often elicits a response of fear, particular in those who are ignorant of its meaning and role within its particular religious and cultural traditions. Possession by divine beings (such as spirits or gods) is, however, a key practice in religions worldwide. It is therefore important to gain an understanding of this practice in its cultural context before trying to develop a wider theory about it. This fascinating book contains several case studies that present new interpretations of spirit possession worldwide. The authors show the diversity of possible interpretations and methodological approaches that provide a new insight into the understanding of possession and trance.
This book is about Somali mothers and daughters who came to Britain in the 1990s to escape civil war. Many had never left Somalia before, followed nomadic traditions, did not speak English, were bereaved and were suffering from PTSD. Their stories begin with war and genocide in the north, followed by harrowing journeys via refugee camps, then their arrival and survival in London. Joanna Lewis exposes how they rapidly recovered, mobilising their networks, social capital and professional skills. Crucial to the recovery of the now breakaway state of (former British) Somaliland, these women bore a huge burden, but inspired the next generation, with many today caught between London and a humanita...
In his study of the origins of political reflection in twentieth-century African fiction, Donald Wehrs examines a neglected but important body of African texts written in colonial (English and French) and indigenous (Hausa and Yoruba) languages. He explores pioneering narrative representations of pre-colonial African history and society in seven texts: Casely Hayford's Ethiopia Unbound (1911), Alhaji Sir Abubaker Tafawa Balewa's Shaihu Umar (1934), Paul Hazoumé's Doguicimi (1938), D.O. Fagunwa's Forest of a Thousand Daemons (1938), Amos Tutuola's The Palm-Wine Drinkard (1952) and My Life in the Bush of Ghosts (1954), and Chinua Achebe's Things Fall Apart (1958). Wehrs highlights the role of...
The first decade of the 21st century has seen a proliferation of North American and European films that focus on African politics and society. While once the continent was the setting for narratives of heroic ascendancy over self (The African Queen, 1951; The Snows of Kilimanjaro, 1952), military odds (Zulu, 1964; Khartoum, 1966) and nature (Mogambo, 1953; Hatari!,1962; Born Free, 1966; The Last Safari, 1967), this new wave of films portrays a continent blighted by transnational corruption (The Constant Gardener, 2005), genocide (Hotel Rwanda, 2004; Shooting Dogs, 2006), ‘failed states’ (Black Hawk Down, 2001), illicit transnational commerce (Blood Diamond, 2006) and the unfulfilled prom...
This book analyses the violence of recent African wars from the perspectives of African people who experienced and witnessed it. Central to it are the words of (male) Somali poets, Zulu singers, impoverished Kenyan youth, and white South African war veterans, as well as men and women trying to refashion their lives and relationships in post-war Mozambique and Rwanda. Purposefully interdisciplinary, this volume brings together scholarly approaches ranging from cultural and medical anthropology, social/cultural history, and cultural and performance studies.
"At first listen, music is conspicuously absent from Somaliland's public soundscapes. The lingering effects of a war that devastated the artistic community and the increasing presence of Salafist groups, which see music as incompatible with Islamic principles, have muted musical practice. Nonetheless, as Christina Woolner undertook research in postwar peacebuilding in Somaliland's capital, Hargeysa, she continually heard snippets of songs. Many of these, she learned, were about love. In a time and region riddled with precarity, hees jacayl permits singers to "sing from the heart," a mode of voicing songs that Woolner calls envocalization, which allows the possibility of dareen-wadaang (feeli...
In education, journalism, legislative politics, social justice, health, law, and other arenas, Muslim women across Kenya are emerging as leaders in local, national, and international contexts, advancing reforms through their activism. Muslim Women in Postcolonial Kenya draws on extensive interviews with six such women, revealing how their religious and moral beliefs shape reform movements that bridge ethnic divides and foster alliances in service of creating a just, multicultural, multiethnic, and multireligious democratic citizenship. Mwalim Azara Mudira opened a school of theology for Muslim women. Nazlin Omar Rajput of The Nur magazine was a pioneer in reporting on HIV/AIDS in the Muslim ...