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In the early sixteenth century, a young English sugar trader spent a night at what is now the port of Agadir in Morocco, watching from the tenuous safety of the Portuguese fort as the local tribesmen attacked the "Moors." Having recently departed the familiar environs of London and the Essex marshes, this was to be the first of several encounters Roger Barlow was to have with unfamiliar worlds. Barlow's family was linked to networks where the exchange of goods and ideas merged, and his contacts in Seville brought him into contact with the navigator, Sebastian Cabot. Merchants and Explorers follows Barlow and Cabot across the Atlantic to South America and back to Spain and Reformation England...
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Since the 1970s, the origin of cancer is being explored from the point of view of the Somatic Mutation Theory (SMT), focusing on genetic mutations and clonal expansion of somatic cells. As cancer research expanded in several directions, the dominant focus on cells remained steady, but the classes of genes and the kinds of extra-genetic factors that were shown to have causal relevance in the onset of cancer multiplied. The wild heterogeneity of cancer-related mutations and phenotypes, along with the increasing complication of models, led to an oscillation between the hectic search of ‘the’ few key factors that cause cancer and the discouragement in face of a seeming ‘endless complexityâ...
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This book constitutes the proceedings of the International Workshop on Vagueness in Communication, VIC 2009, held as part of ESSLLI 2009, in Bordeaux, France, July 20-24, 2009. The 11 contributions presented shed a light on new aspects in the area of vagueness in natural language communication. In contrast to the classical instruments of dealing with vagueness - like multi-valued logics, truth value gaps or gluts, or supervaluations - this volume presents new approaches like context-sensitivity of vagueness, the sharpening of vague predicates in context, and the modeling of precision levels.
With Boyle on Atheism, J.J. MacIntosh has culled the Boyle manuscripts held at the Royal Society Library in London and transcribed the portions that relate to atheism, arranging them in the order Boyle appears to have intended.