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Local Church, Global Church
Chapter 1. Messages Sent, Messages Received?: The Papacy and the Latin American Church at the Turn of the Twentieth Century - Lisa M. Edwards -- Chapter 2. Catholic Vanguards in Brazil - Dain Borges -- Chapter 3. Eucharistic Angels: Mexico's Nocturnal Adoration and the Masculinization of Postrevolutionary Catholicism, 1910-1930 - Matthew Butler -- Chapter 4. Transnational Subaltern Voices: Sexual Violence, Anticlericalism, and the Mexican Revolution - Robert Curley
Revolutionary Women in Postrevolutionary Mexico
Revolutionary Women in Postrevolutionary Mexico is an empirically rich history of women’s political organizing during a critical stage of regime consolidation. Rebutting the image of Mexican women as conservative and antirevolutionary, Jocelyn Olcott shows women activists challenging prevailing beliefs about the masculine foundations of citizenship. Piecing together material from national and regional archives, popular journalism, and oral histories, Olcott examines how women inhabited the conventionally manly role of citizen by weaving together its quotidian and formal traditions, drawing strategies from local political struggles and competing gender ideologies. Olcott demonstrates an extraordinary grasp of the complexity of postrevolutionary Mexican politics, exploring the goals and outcomes of women’s organizing in Mexico City and the port city of Acapulco as well as in three rural locations: the southeastern state of Yucatán, the central state of Michoacán, and the northern region of the Comarca Lagunera. Combining the strengths of national and regional approaches, this comparative perspective sets in relief the specificities of citizenship as a lived experience.
México Beyond 1968
This book offers a critical look at Mexican activism that expands our understanding of social movements during the Global 1960s--Provided by publisher.
Myths of Demilitarization in Postrevolutionary Mexico, 1920-1960
At the end of the Mexican Revolution in 1920, Mexico's large, rebellious army dominated national politics. By the 1940s, Mexico's Institutional Revolutionary Party (PRI) was led by a civilian president and claimed to have depoliticized the army and achieved the bloodless pacification of the Mexican countryside through land reform, schooling, and indigenismo. However, historian Thomas Rath argues, Mexico's celebrated demilitarization was more protracted, conflict-ridden, and incomplete than most accounts assume. Civilian governments deployed troops as a police force, often aimed at political suppression, while officers meddled in provincial politics, engaged in corruption, and crafted officia...
All Trails Lead to Santa Fe
Santa Fe, as a tourist destination and an international art market with its attraction of devotees to opera, flamenco, good food and romanticized cultures, is also a city of deep historical drama. Like its seemingly "adobe style-only" architecture, all one has to do is turn the corner and discover a miniature Alhambra, a Romanesque Cathedral, or a French-inspired chapel next to one of the oldest adobe chapels in the United States to realize its long historical diversity. This fusion of architectural styles is a mirror of its people, cultures and history. From its early origins, Native American presence in the area through the archaeological record is undeniable and has proved to be a force t...
El obispado de Guadalajara y la contrainsurgencia
El propósito principal de esta antología es difundir una muestra del patrimonio documental generado durante el movimiento insurgente por el obispo de Guadalajara Juan Cruz ruiz de Cabañas y Crespo. Estos documentos nos muestran las posturas que el prelado fue adoptando ante la crisis del imperio español, la rebelión insurgente, el establecimiento del constitucionalismo y la consumación de la Independencia.
Historical Abstracts
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La diversidad del patrimonio cultural
Un grupo de investigadores propuso intercambiar experiencias y compartir los resultados de su trabajo con los sujetos interesados: los pueblos que conforman el patrimonio intangible de Jalisco ya que urgente fomentar y respaldar la investigación de problemas relevantes para las comunidades locales así como involucrar a la ciudadanía en el cuidado de su cultura, y encontrar los medios eficaces para luchar por la protección legal de los mismos, lo cual ha sido, desde su fundación, una preocupación constantes del INAH.
