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In this audacious book, Ana María Ochoa Gautier explores how listening has been central to the production of notions of language, music, voice, and sound that determine the politics of life. Drawing primarily from nineteenth-century Colombian sources, Ochoa Gautier locates sounds produced by different living entities at the juncture of the human and nonhuman. Her "acoustically tuned" analysis of a wide array of texts reveals multiple debates on the nature of the aural. These discussions were central to a politics of the voice harnessed in the service of the production of different notions of personhood and belonging. In Ochoa Gautier's groundbreaking work, Latin America and the Caribbean emerge as a historical site where the politics of life and the politics of expression inextricably entangle the musical and the linguistic, knowledge and the sensorial.
Creative Collectives follows the artistic and ideological journeys of two groups of northern California Chicana artists involved in collectives which created complex images whose powerful visual social commentary sprang from the daily experiences of their lives.
This report looks at integration policies in the member states of the Council of Europe. It focuses on lessons learned since 1991 in the areas of diversity and cohesion, citizenship and participation, management of migratory movements and minority protection and describes the necessary components of social cohesion policies that promote the inclusion of migrants into societies. The report identifies ways and means of establishing positive community relations for European societies through the promotion of a political, economic, cultural and legal environment favourable to diversity and the promotion of human cohesion. Migration statistics and information on the state of ratification of European conventions are included in the annex.
Between 1853 and 1964, on the western shore of what is now the city of Hayward, there existed a small rural community. This pictorial history traces the role that this region, which became known as Russell City, played in the development of the East Bay. Named for Joel Russell, a New England teacher who came to California during the Gold Rush and found success as a judge, political activist, and businessman, Russell City later became a destination point for diverse migrant and immigrant groups including Spaniards, Danes, Germans, Italians, African Americans, and Mexicans. While the economic means of the residents were never great, social riches abounded in the cultural and religious traditions that were practiced. A plan to create an industrial park on Russell City land emerged during the 1950s, and by 1964 the residents and businesses were entirely removed through eminent domain. An annual reunion picnic, begun in 1978, serves as a reminder of the community once built and then tossed to the winds. In the words of the former residents, "The city may be gone, but the memories live on."
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Includes information by the Commission and various public officials and agencies on the economic, social, geographic and local governmental development of the Philippines.
This historical study examines how Mexican American experiences during WWII galvanized the community’s struggle for civil rights. World War II marked a turning point for Mexican Americans that fundamentally changed their relationship to US society at large. The experiences of fighting alongside white Americans in the military, as well as working in factory jobs for wages equal to those of Anglo workers, made Mexican Americans less willing to tolerate the second-class citizenship that had been their lot before the war. Having proven their loyalty and “Americanness” during World War II, Mexican Americans began to demand the civil rights they deserved. In this book, Richard Griswold del C...
This book presents the histories of the revolutions in Cuba, Nicaragua, and Venezuela as the latest demonstrations of the price the popular masses pay for the absence of a correct revolutionary strategy. The goal of the leaders of the revolutionary movements in all three countries was to create a progressive, independent bourgeois-democratic state but contrary to expectations, the national bourgeoisie did not welcome a national democratic revolution. Instead, faced with a mass movement, it fought hard to re-assert its own and US imperialism’s economic and political stranglehold, opposing increased democratic rights, greater social equality, agrarian reform and the redistribution of wealth....