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This book presents an innovative exploration of the rise of political forces that have coalesced around the anti-gender movement, shaping strategies that advocate novel intersections of religion, politicization of gender and sexuality, and radical and populist rejuvenation of conservative ideologies. Through an extensive examination of activist discourses and mobilizations, the author offers a comprehensive political analysis of anti-gender mobilization, encompassing a multidimensional examination of religious, activist, and political opportunity structures. This study unveils three distinct facets characterizing these emerging (Catholic) movements: their relative autonomy from the Church (e...
Berto's highly readable and lucid guide introduces students and the interested reader to Gödel's celebrated Incompleteness Theorem, and discusses some of the most famous - and infamous - claims arising from Gödel's arguments. Offers a clear understanding of this difficult subject by presenting each of the key steps of the Theorem in separate chapters Discusses interpretations of the Theorem made by celebrated contemporary thinkers Sheds light on the wider extra-mathematical and philosophical implications of Gödel's theories Written in an accessible, non-technical style
The hypothesis from which this book starts is that the twentieth century has broken the link between time and history, thus producing a twofold consequence. On the one hand, time definitively loses the characteristics of linearity and coherence that it still had in Hegel, and will be conceived in terms of a multiplicity of heterogeneous temporal lines; on the other hand, and consequently, history tends to disappear from the philosophical horizon to give way to theses on a post-historical time, whose main characteristics are stasis, the inability to synthesize incoherent temporalities, the impossibility of producing openings towards the future. However, precisely within the short century – the one in which time has supposedly contracted to the point of expunging history from itself – critical reflections were produced, which, despite the acquisition of scientific and philosophical lessons about the multi- form and reversible nature of time, have recovered a fruitful relation with history in a cumulative and teleological sense.
This profound exploration of one of the core notions of philosophy—the concept of existence itself—reviews, then counters (via Meinongian theory), the mainstream philosophical view running from Hume to Frege, Russell, and Quine, summarized thus by Kant: “Existence is not a predicate.” The initial section of the book presents a comprehensive introduction to, and critical evaluation of, this mainstream view. The author moves on to provide the first systematic survey of all the main Meinongian theories of existence, which, by contrast, reckon existence to be a real, full-fledged property of objects that some things possess, and others lack. As an influential addition to the research lit...
The Routledge Handbook of Far-Right Extremism in Europe is a timely and important study of the far and extreme right-wing phenomenon across a broad spectrum of European countries, and in relation to a selected list of core areas and topics such as anti-gender, identitarian politics, hooliganism, and protest mobilisation. The handbook deals with the rise and the developments of far-right movements, parties, and organisations across diverse countries in Europe. Crucially, it discusses the main topics and issues pertaining to far-right ideology and positioning, and considers how central and less central actors of far-right milieus have fared within the given context. Comprising a wide range of ...
The point of intersection between the theoretical paths of Nancy and Arendt lies in the theme that is also the most difficult problem they bequeath to us. Both, in fact, think of being in terms of a drive to appear, a movement that tends to be infinite and, for that very reason dangerous, and yet one that must be indulged and even urged. Thought must, so to speak, stay close to this original dimension in which extension spaces itself: it is in this proximity that existence experiences a thrill, a fervor. It is what Arendt calls “public happiness” and Nancy calls “ferveur” or “extase”. The stakes of both philosophical exercises are very similar. It is a matter of identifying with extreme accuracy and within a much broader ontological drive, the narrow space between an intensification of existence comparable to fascist and fusional ardor, and an exposition that remains at a suspended step. It is a matter of taking the narrow path between mystical ecstasy, and an inoperative ecstasy, that is, a projection towards the outside that does not access any surreality, but merely spaces – continually putting back into play – immanence in which we are.
Renowned for its international coverage and rigorous selection procedures, this series provides the most comprehensive and scholarly bibliographic service available in the social sciences. Arranged by topic and indexed by author, subject and place-name, each bibliography lists and annotates the most important works published in its field during the year of 1997, including hard-to-locate journal articles. Each volume also includes a complete list of the periodicals consulted.
Il volume si propone di contribuire alla determinazione teorica e alla definizione delle differenti figure attraverso le quali il rapporto personale/impersonale è stato concepito, ripensato o profondamente sovvertito in alcuni momenti fondamentali del pensiero filosofico moderno e contemporaneo. Le grandi sintesi speculative, i percorsi critico trascendentali e le specifiche messe a punto etiche ed epistemologiche che hanno caratterizzato questo tragitto possono rivelarsi infatti quali fasi di un discorso trans generazionale che ha traghettato la condizione antropologica verso una consapevolezza sempre più acuta della propria finitudine, giudicata ora come un principio irrinunciabile, ora come una situazione da oltrepassare, teoricamente e/o praticamente. A partire dalla declinazione del problema offerta nella filosofia classica tedesca e tenendo conto della centralità logico-ontologica della categoria di differenza, si tratta insomma di comprendere se e come l'individuale e il personale - vale a dire, ciò che è stata anche battezzata come «l'eccezione umana» - siano ancora oggi termini di riferimento chiave nella riflessione morale, teoretica e politica.
This book addresses how the erosion of traditional forms of political association and legal regulation has given rise to a pluralism of "imperfect communities" constantly exposed to the risk of dissolution. These are niches and micro-worlds that are connected through precarious and ambivalent ties. Such a far-reaching transformation affects at one and the same time both our psychic and social identity. The book argues that this phenomenon is linked to the proliferation of new forms of psychic "disorder" – depression, personality disorder, dissociation – typical of hypermodern societies. However, while these can easily turn into genuine disorders, they can also open onto richer forms of i...
Fascicoli 1-2. Saggi: Y. Takeuchi, Hegel and Buddhism; E. Paci, Fenomenologia e antropologia in Hegel; G. Morpurgo-Tagliabue, Attualità dell’estetica hegeliana; L. Lugarini, L’idea hegeliana del sapere assoluto; C. Sini, L’orizzonte della coscienza nella «Fenomenologia dello spirito» di Hegel. Rassegne: L. Sichirollo, Hegel-Studien, Hegel-Jahrbuch, Hegel-Archiv e la nuova edizione delle opere hegeliane (Hegel a Bonn e altrove). Ricerche: R. Bodei, La funzione della filosofia e degli intellettuali nel mondo storico hegeliano (System der Sittlichkeit). Recensioni. Fascicolo 3. Saggi: C. Tullio-Altan, I valori mitici nel pensiero indiano e la critica moderna; G. Trogu, Proposte per un’analisi degli indivisibili. Problemi e discussioni: A. Guzzoni, Note sul VII Congresso nazionale tedesco di filosofia (Münster, 21-25 Ottobre 1962). Prospettive: D. Severgnini, La problematica odierna nella tangenza tra sintesi gnoseologica e sintesi lirica. Ricerche: P. Cristofolini, Sul problema cartesiano della memoria intellettuale. Recensioni. Libri ricevuti.