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Comparison in Anthropology
Why and how do social and cultural anthropologists make comparisons? What problems do they encounter in doing so, and how might these be resolved? What, if anything, makes one comparison better than another? This book answers these questions by exploring the many ways in which, from the nineteenth century to the present day, comparative methods have been conceptualised and re-invented, praised and rejected, multiplied and unified. Anthropologists today use comparisons to describe and to explain, to generalise and to challenge generalisations, to critique and to create new concepts. In this multiplicity of often contradictory aims lie both the key challenge of anthropological comparison, and also its key strength. Matei Candea maps a path through that entangled conversation, providing a ground-up re-assessment of the key conceptual issues at the heart of any form of anthropological comparison, whilst creating a bold charter for reconsidering the value of comparison in anthropology and beyond.
Schools and Styles of Anthropological Theory
This book presents an overview of important currents of thought in social and cultural anthropology, from the 19th century to the present. It introduces readers to the origins, context and continuing relevance of a fascinating and exciting kaleidoscope of ideas that have transformed the humanities and social sciences, and the way we understand ourselves and the societies we live in today. Each chapter provides a thorough yet engaging introduction to a particular theoretical school, style or conceptual issue. Together they build up to a detailed and comprehensive critical introduction to the most salient areas of the field. The introduction reflects on the substantive themes which tie the cha...
Corsican Fragments
The island of Corsica has long been a popular destination for travelers in search of the European exotic, but it has also been a focus of French concerns about national unity and identity. Today, Corsica is part of a vibrant Franco-Mediterranean social universe. Starting from an ethnographic study in a Corsican village, Corsican Fragments explores nationalism, language, kinship, and place, as well as popular discourses and concerns about violence, migration, and society. Matei Candea traces ideas about inclusion and exclusion through these different realms, as Corsicans, "Continentals," tourists, and the anthropologist make and unmake connections with one another in their everyday encounters. Candea's evocative and gracefully written account provides new insights into the dilemmas of understanding cultural difference and the difficulties and rewards of fieldwork.
Detachment
This interdisciplinary volume questions one of the most fundamental tenets of social theory by focusing on detachment, an important but neglected aspect of social life. Going against the grain of recent theoretical celebrations of engagement, this book challenges us to re-think the relational basis of social theory. In so, doing it brings to light the productive aspects of disconnection, distance and detachment. Rather than treating detachment simply as the moral inversion of compassion and engagement, the volume brings together empirical studies and theoretical comments by leading anthropologists, sociologists and science studies scholars. Taken together, these illustrate the range of contexts within which distance and disconnection can offer meaningful frameworks for action. Positioned at the cutting edge of social theory, this landmark volume will be of great interest to students and academics across the social sciences and humanities.
The Social after Gabriel Tarde
Gabriel Tarde was a highly influential figure in 19th century French sociology: a prolific and evocative writer whose understanding of the social differed radically from that of his younger opponent Emile Durkheim. Whereas Durkheimian sociology went on to become the core of the social scientific canon throughout much of the 20th century, Tarde’s sociology fell out of the picture, and he was remembered mostly through a few footnotes in which Durkheim dismissed him as an individualist, a psychologist and a metaphysician. The social sciences and humanities are now being swept by a Tardean revival, a rediscovery and reappraisal of the work of this truly unique thinker, for whom ‘every thing ...
The Social After Gabriel Tarde
The social sciences and humanities are now being swept by a Tardean revival, a rediscovery and reappraisal of the work of this truly unique thinker, for whom ‘everything is a society and every science a sociology’. Tarde is being brought forward as the misrecognised forerunner of a post-Durkheimian era. Reclaimed from a century of near-oblivion, his sociology has been linked to Foucaultian microphysics of power, to Deleuze's philosophy of difference, and most recently to the spectrum of approaches related to Actor Network Theory. In this connection, Bruno Latour hailed Tarde’s sociology as "an alternative beginning for an alternative social science". This volume asks what such an alternative social science might look like.
Multi-Sited Ethnography
Multi-Sited Ethnography has established itself as a fully-fledged research method among anthropologists and sociologists in recent years. It responds to the challenge of combining multi-sited work with the need for in-depth analysis, allowing for a more considered study of social worlds. This volume utilizes cutting-edge research from a number of renowned scholars and empirical experiences, to present theoretical and practical facets charting the development and direction of new research into social phenomena. Owing to its clear contribution to a rapidly emerging field, Multi-Sited Ethnography will appeal to anyone studying social actors, including scholars within human geography, anthropology, sociology and development and migration studies.
Recovering the Human Subject
A focused debate on human subjectivity and post-humanism, with a range of theoretical and ethnographic responses to a classic article.
The Value of Comparison
In The Value of Comparison Peter van der Veer makes a compelling case for using comparative approaches in the study of society and for the need to resist the simplified civilization narratives popular in public discourse and some social theory. He takes the quantitative social sciences and the broad social theories they rely on to task for their inability to question Western cultural presuppositions, demonstrating that anthropology's comparative approach provides a better means to understand societies. This capacity stems from anthropology's engagement with diversity, its fragmentary approach to studying social life, and its ability to translate difference between cultures. Through essays on topics as varied as iconoclasm, urban poverty, Muslim immigration, and social exclusion van der Veer highlights the ways that studying the particular and the unique allows for gaining a deeper knowledge of the whole without resorting to simple generalizations that elide and marginalize difference.
Regimes of Comparatism
Historically, all societies have used comparison to analyze cultural difference through the interaction of religion, power, and translation. When comparison is a self-reflective practice, it can be seen as a form of comparatism. Many scholars are concerned in one way or another with the practice and methods of comparison, and the need for a cognitively robust relativism is an integral part of a mature historical self-placement. This volume looks at how different theories and practices of writing and interpretation have developed at different times in different cultures and reconsiders the specificities of modern comparative approaches within a variety of comparative moments. The idea is to r...
