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Practical Sacramental Theology
What motivates practice of the liturgy and sacramental rites of the church? Does the worship of God begin and end within each ritual enactment, or does the truth and value of sacramental celebration reside in the broader context of Christian life in church and society? For more than two decades, prominent Jesuit sacramental-liturgical theologian Bruce Morrill has explored the promise and problems inherent in the Second Vatican Council's call to renew liturgy's basic purpose--namely, the glorification of God and the sanctification of people. Morrill's fundamental argument is that this ancient Christian principle is of a piece, that divine glory and human holiness are, so to speak, two sides of a single coin. The value of liturgy and sacraments is depleted, if not lost, unless they function within a holistic practice of faith that seeks the upbuilding of ethical lives, personal and social. With numerous real-life examples plus references to current sociological studies, the chapters address both modern challenges to and biblical and traditional resources for the celebration of sacramental rites today.
Why the Cross?
In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.
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Karl Barth's Moral Thought
Does theological ethics articulate moral norms with the assistance of moral philosophy? Or does it leave that task to moral philosophy alone while it describes a distinctively Christian way of acting or form of life? These questions lie at the very heart of theological ethics as a discipline. Karl Barth's theological ethics makes a strong case for the first alternative. Karl Barth's Moral Thought follows Barth's efforts to present God's grace as a moral norm in his treatments of divine commands, moral reasoning, responsibility, and agency. It shows how Barth's conviction that grace is the norm of human action generates problems for his ethics at nearly every turn, as it involves a moral good that confronts human beings from outside rather than perfecting them as the kind of creature they are. Yet it defends Barth's insistence on the right of theology to articulate moral norms, and it shows how Barth may lead theological ethics to exercise that right in a more compelling way than he did.
Journal of Moral Theology, Volume 9, Number 1
A Note from the Editor What Can Theology Offer Psychology? Some Considerations in the Context of Depression Jessica Coblentz The Accompaniment of Psychology and Theology: A Response to Jessica Coblentz Anthony H. Ahrens A Force for Good: When and Why Religion Predicts Prosocial Behavior Karina Schumann Haunted Salvation: The Generational Consequences of Ecclesial Sex Abuse and the Conditions for Conversion Stephanie Edwards and Kimberly Humphrey The Body and Posttraumatic Healing: A Teresian Approach Julia Feder What is This Hope?: Insights from Christian Theology and Positive Psychology Barbara Sain Christian Meaning-Making through Suffering in Theology and Psychology of Religion Jason McMa...
Gustavo Gutiérrez and the Liberative Sight of Christ
How can we speak of God as Father in a world that is inhumane? While many engagements with Gutiérrez's theology centre on such themes as the option for the poor, the role of praxis, or the Kingdom of God, in Gustavo Gutiérrez and the Liberative Sight of Christ Luke Foster explores the underlying theological convictions and commitments within which these concepts cohere. By developing an analysis that is attentive to the unity and coherence of Gutiérrez's thought, Foster resources a critique that is distinctive not only in its pertinence but also in the possibilities that it opens for the development of his project in the future. Innovatively offering a systemic account of Gutiérrez's theology, this book offers both an indispensable overview for those who are engaging with Gutiérrez for the first time and a distinctive analysis for those who are seeking to deepen their understanding of his work.
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