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Transcendental Heidegger
The thirteen original essays in this volume represent the most sustained investigation, in any language, of the connections between Heidegger's thought—both early and late—and the tradition of transcendental philosophy.
PH Zero
Army veteran Dom Donnelly didn't have many options back home after three tours in the Middle East. So he headed to Los Angeles, land of billionaire pipe dreams, a million dirty swimming pools. But his day job as a pool cleaner was just a cover, an excuse to infiltrate swank Beverly Hills estates as an advance man for home invasion heist crews. One day, he'd have enough dough for his own mansion, the fantasy Spanish Colonial he dreamed of during the war. He never expected to find it here, in Glendale of all places. He never expected to find her inside: the mysterious olive-skinned beauty with a past more sordid than his own. When these two schemers come together, the results are sure to be highly acidic. pH Zero is modern day noir in the hardboiled tradition of Jim Thompson, James M. Cain and James Ellroy. The postman always rings twice, but the pool boy doesn't knock at all.
Transcending Reason
The received view of Martin Heidegger’s work is that he leaves little room for reason in the practice of philosophy or the conduct of life. Citing his much-scorned remark that reason is the “stiff-necked adversary of thought”, critics argue that Heidegger’s philosophy effectively severs the tie between reason and normativity, leaving anyone who adheres to his position without recourse to justifying reasons for their beliefs and actions. Transcending Reason is a collection of essays by leading Heidegger scholars that challenges this view by exploring new ways to understand Heidegger’s approach to the relationship between reason, normativity, and the philosophical methodology that gi...
The Politics of Attention and the Promise of Mindfulness
It is evident from recent political campaigns, such as that of Donald Trump, that the deployment of attention is crucial for political outcomes. Indeed, Trump’s presidency came about in part due to realities that were produced by the media themselves, which required in turn the engagement of public attention. The implication is that the instability and capriciousness that is often associated with attention can be an important influence on the outcomes that are so produced. Drawing on the thought of Martin Heidegger, Lawrence Berger puts forward a new conception of attention as human presence, showing how its state determines the efficacy of public spaces in articulating and achieving visio...
Heidegger's Phenomenology of Perception
In volume I, Kleinberg-Levin interprets five key words in Heidegger’s project. In this second volume, he illuminates their significance for Heidegger’s phenomenology of perception and his philosophy of history. At stake is the possibility of a new experience and understanding of being. Taking us beyond the metaphysical understanding of being, Heidegger proposes to introduce a new key word Seyn (beyng). Beyng is the Da-sein-appropriating event in which a clearing occurs as an open dimension for the time-space interplay of concealment and unconcealment, an interplay within which beings are experienced in regard to the various modes and inflections of presence and absence that the grammar o...
Heidegger and Music
Although philosophers have examined and commented on music for centuries, Martin Heidegger, one of the greatest philosophers of the 20th century, had frustratingly little to say about music—directly, at least. This volume, the first to tackle Heidegger and music, features contributions from philosophers, musicians, educators, and musicologists from many countries throughout the world, aims to utilize Heidegger’s philosophy to shed light on the place of music in different contexts and fields of practice. Heidegger’s thought is applied to a wide range of musical spheres, including improvisation, classical music, electronic music, African music, ancient Chinese music, jazz, rock n’ roll...
A Platoon Leader's Tour
A Platoon Leaders Tour (The PL Book): This book is an on-the-ground view of U.S. Army combat in Iraq sourced from in-country interviews of this generation's Platoon Leaders from 2003-2008. The combat vignettes of former Platoon Leaders flow along the arc of a typical 12-month tour in Iraq. The authors selected stories that reflect the common challenges of young combat leaders, including: -Taking Charge -Making First Contact with the Enemy -Engaging the Local Populace -Interacting with Indigenous Forces -Use of Force -Operating in a Complex/Chaotic Environment -Facing Personnel Challenges -Making Moral/Ethical Decisions -Leading in Battle -Dealing with Death -Sustaining the Will to Fight -Leading Emotionally-Charged Soldiers -Adapting to Unfamiliar/Non-Standard Missions The book was developed by the U.S. Armys Center for Company-level Leaders at West Point in conjunction with the U.S. Army Studies Program and U.S. Army Research Institute. Interviews, writing, and editing of the stories was conducted by Pete Kilner, Nate Allen, Nate Self, and Anthony Lupo.
The Fate of Phenomenology
It can be easily argued that the radical nature and challenge of Heidegger’s thinking is grounded in his early embrace of the phenomenological method as providing an access to concrete lived experience (or “factical life,” as he called it) beyond the imposition of theoretical constructs such as “subject” and “object,” “mind” and “body.” Yet shortly after the publication of his groundbreaking work Being and Time, Heidegger appeared to abandon phenomenology as the method of philosophy. Why? Heidegger was conspicuously quiet on this issue. Here, William McNeill examines the question of the fate of phenomenology in Heidegger’s thinking and its transformation into a “thinking of Being” that regards its task as that of “letting be.” The relation between phenomenology and “letting be,” McNeill argues, is by no means a straightforward one. It poses the question of whether, and to what extent, Heidegger’s thought of his middle and late periods still needs phenomenology in order to accomplish its task—and if so, what kind of phenomenology. What becomes of phenomenology in the course of Heidegger’s thinking?
