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For the Christian faith, questions relating to God can essentially be viewed as centred on the person of Jesus Christ. In The New Testament Concept of Atonement, H.D. McDonald uses this key insight to examine mankind’s redemption, focussing on Christ’s atoning act as crucial in shaping God’s relation to humanity and the world. McDonald analyses elements which hold vital meanings and messages for the Christian doctrine of salvation. In the first six chapters he investigates single terms within the New Testament, such as ‘tree’ or ‘blood’ whose metonymical association with Christ’s redeeming act has often become obscured over time. Then, various biblical interpretations of the Calvary event are studied. In the final section, he analyses the importance of the findings in previous chapters and their implications for Christology. Detailed research underpins the text, in the tradition of Reformed biblical scholarship, with care taken to suggest further reading and trace sources.
This book provides a solution to one of the Bible's notorious cruxes, the identity of the speaking 'I' of Romans 7.
This book offers a new contribution by addressing alternative hypotheses and previously neglected evidence using transdisciplinary tools.
John's Gospel directs attention to the vision of community. Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology.
This study elucidates the role of the Jewish feasts of Passover, Tabernacles, and Dedication in John's presentation of Jesus. Gerry Wheaton examines the Fourth Gospel in relation to contemporary Jewish sources and applies his findings to the larger debate surrounding the alleged anti-Jewish posture of the Gospel as a whole.
This study illustrates how Paul reworks Old Testament citations in Romans to incorporate the Gentiles into Israel's covenant-renewal texts.
Garrick Allen brings the Book of Revelation into the broader context of early Jewish literature. He touches on several areas of scholarly inquiry in biblical studies, including modes of literary production, the use of allusions, practices of exegesis and early engagements with the Book of Revelation.
This work re-examines the divisive wisdom in 1 Corinthians and considers the effects of wealth and formal education in Stoicism on the Corinthian church.
It is widely accepted by New Testament scholars that the Gospel of Luke and the Acts of the Apostles probably originated as two parts of one work by a single author. In spite of this, the books have been assigned to very different genres: Luke is traditionally viewed as a biography of Jesus, and Acts as a history of the early church. Comparing in detail the structure and content of Acts with the formal features of history, novel, epic and biography, Sean A. Adams challenges this division. Applying both ancient and modern genre theory, he argues that the best genre parallel for the Acts of the Apostles is in fact collected biography. Offering a nuanced and sophisticated understanding of genre theory, along with an insightful argument regarding the composition and purpose of Acts, this book will be of interest to those studying the New Testament, Acts, genre theory and ancient literature.
This volume examines 1 Corinthians 1-4 within first-century politics, offering insight into Paul's pastoral strategy among nascent Gentile-Jewish assemblies.