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Contesting Conversion
Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Templ...
Paul and the Gentile Problem
Paul and the Gentile Problem provides a new explanation for the apostle Paul's statements about the Jewish law. Instead of understanding his arguments against circumcision to be criticisms of Judaism or the law, this book makes the case that Paul meant to oppose gentile judaizing.
A Jewish Paul
What was the apostle Paul's relationship to Judaism? How did he view the Jewish law? How did he understand the gospel of Jesus's messiahship relative to both ethnic Jews and gentiles? These remain perennial questions both to New Testament scholars and to all serious Bible readers. Respected New Testament scholar Matthew Thiessen offers an important contribution to this discussion. A Jewish Paul is an accessible introduction that situates Paul clearly within first-century Judaism, not opposed to it. Thiessen argues for a more historically plausible reading of Paul. Paul did not reject Judaism or the Jewish law but believed he was living in the last days, when Israel's Messiah would deliver the nations from sin and death. Paul saw himself as an envoy to the nations, desiring to introduce them to the Messiah and his life-giving, life-transforming Spirit. This new contribution to Pauline studies will benefit professors, students, and scholars of the New Testament as well as pastors and lay readers.
The Ways That Often Parted
Focused studies on the historical interactions and formations of Judaism and Christianity This volume of essays, from an internationally renowned group of scholars, challenges popular ways of understanding how Judaism and Christianity came to be separate religions in antiquity. Essays in the volume reject the belief that there was one parting at an early point in time and contest the argument that there was no parting until a very late date. The resulting volume presents a complex account of the numerous ways partings occurred across the ancient Mediterranean spanning the first four centuries CE. Features: Case studies that explore how Jews and Christians engaged in interaction, conflict, and collaboration Examinations of the gospels, Paul’s letters, the book of James, as well as rabbinic and noncanonical Christian texts New evidence for historical reconstructions of how Christianity came on the world scene
Jesus and the Forces of Death
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs--especially when considering his numerous encounters with the ritually impure. Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.
Christianity in Blue
Today's social and political climate often pits conservative or traditional Christianity against "progressive" Christianity. But what is progressive Christianity? What is a progressive Christian? What is a progressive church? Christianity in Blue answers these questions by drawing from biblical scholarship, Christian history, theology, popular culture, philosophy, and cultural anthropology. Kaden shows how socially liberal values and progressive attitudes can be the fruits of taking seriously both the Bible and Christian tradition. But rather than treating these sources as static authorities and the final word on every subject, Kaden argues that they are places to start one's exploration of ...
Courting Disaster
White House speechwriter Marc Thiessen was locked in a secure room and given access to the most sensitive intelligence when he was tasked to write President George W. Bush’s 2006 speech explaining the CIA’s interrogation program and why Congress should authorize it. Few know more about these CIA operations than Thiessen. In his new book, Courting Disaster, Thiessen documents just how effective the CIA’s interrogations were in foiling attacks on America, penetrating al-Qaeda’s high command, and providing our military with actionable intelligence.
Perceiving the Other in Ancient Judaism and Early Christianity
The present volume reexamines both ancient Christian and Jewish portrayals of outsiders. In what ways, both positive and negative, do ancient writers interact with and relate to those outside of their ethnicity or religious tradition? This volume devotes itself to the methodological questions surrounding the use of diverse ancient sources for the construction of the other. The goal is to shed new light on ancient interactions between different religious groups in order to describe more accurately these relationships. Contributors: Michal Bar-Asher Siegal, Albert I. Baumgarten, Katell Berthelot, Patricia A. Duncan, Nathan Eubank, Isaiah M. Gafni, Wolfgang Grunstaudl, Christine Hayes, Tobias Nicklas, Matthew Thiessen, Haim Weiss
The So-Called Jew in Paul's Letter to the Romans
Decades ago, Werner G. Kummel described the historical problem of Romans as its “double character”: concerned with issues of Torah and the destiny of Israel, the letter is explicitly addressed not to Jews but to Gentiles. At stake in the numerous answers given to that question is nothing less than the purpose of Paul’s most important letter. In The So-Called Jew in Romans, nine Pauline scholars focus their attention on the rhetoric of diatribe and characterization in the opening argumentation that figure appears or is implied. Each component of Paul’s argument is closely examined with particular attention to the theological problems that arise in each. In addition to the editors, chapters of the letter, asking what Paul means by the “so-called Jew” in Romans 2 and where else in the letter’s contributors are Runar M. Thorsteinsson, Magnus Zetterholm, Joshua D. Garroway, Matthew V. Novenson, and Michele Murraywith a response by Joshua W. Jipp.
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