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The authority-oriented pastoral/catechetical planning method, which characterizes the African mission transmission, has been problematic as it subtly neglects in its pedagogy the culture and daily life of the subject. Hence, the people operate a Christian/cultural double standard. This book proffers an alternative as the author makes the concept of the relationship hermeneutics model to a creative writing that aims towards an empirical application in the theology of inculturation, which is a subject-oriented and dialogical method that draws its strength from the incarnation prototype.
A bible theological didactic is not principally reduced to learning and teaching Bible alone but rather extended to understanding and interpreting Bible in one's own religious and pedagogical context. Bible didactic, moreover, does not circumscribe itself only to biblical knowledge in virtue of deducing some abstract and moral principles, but it rather prospects to strengthen and reconstruct one's identity within the choices offered by culture and context. This book aims to engage in an intercultural interpretation of the parables and the miracles of Jesus by dialoging with the culture of Tamils. This comparative study subsequently proposes an alternative synchronic hermeneutic in biblical d...
The growing pluralization of religion and culture in Europe means that we encounter an increasing number of Buddhist immigrants as well as ‘Western’ converts. Against this background, in June 2018, the Academy of World Religions and the Numata Center for Buddhist Studies at the University of Hamburg (Germany), invited scholars of Theravāda, East Asian and Tibetan Buddhism. The questions discussed referred to: - Does Buddhism matter today? What can it contribute? - Must Buddhism adapt to the modern world? How can Buddhism adapt to a non-Asia context? - When Buddhism travels, what must be preserved if Buddhism is to remain Buddhism? The contributions in this volume show not only that Buddhism matters in the West but that it already has its strong impact on our societies. Therefore, universities in Europe should include Buddhist theories and techniques in their curricula.
In this volume, the authors attempt to speak freely about the potential in religions both for violence and peace. I am confident that many impulses from this work will also impact the direction of churches and other religious communities, such that religions, all together, will try to mobilize the members of their communities to actively contribute to world peace. In this way, religions will be perceived as part of the solution for world peace, enabling them to move beyond the stigma of their damaged reputations.
Dreaming the Land: Theologies of Resistance and Hope is a theme that testifies to the contextual nature of practical theology. This present volume contains a collection of essays with international contributions to practical theology. In their original form, these essays were presented at the seventh biennial conference of the International Academy of Practical Theology (IAPT) held at Brisbane/Australia in June 2005. The dreaming and the land are both concepts central to the thinking of the aboriginal peoples of Australia. The dreaming encompasses the creative and life giving forces which govern and express the lifeworld of these same people, while the land is sacred space where the spirits of the ancestors of all human, plant and animal life are represented. The theme is the common thread in the first part of the book. Here, the search for Theologies of Resistance and Hope is related to experiences in the southern hemisphere, to issues of the land as a concept for practical theology and to questions of human rights.
Empirical theology offers fresh and stimulating insights into the concerns of both the Church and the Academy. It does this by accessing relevant empirical evidence using the tools of the social sciences, and placing this evidence in the context of theological critique and contemporary debate. In this pioneering collection of focused essays, leading experts of empirical theology illustrate key perspectives within this rapidly expanding discipline. The first section of the book explores theoretical issues underpinning the main methods of obtaining empirical data, and the use of these data within theology. The other two sections display the role both of qualitative studies, and of the analysis of quantitative data, in exploring a range of theological beliefs and religious, social and educational concerns.
Whenever people from different cultural and religious backgrounds converge, it produces tension and ambivalence. This study delves into conflicts in interreligious educational processes in both theory and practice, presenting the results of empirical research conducted at schools and universities and formulating ground-breaking practical perspectives for interreligious collaboration in various religious-pedagogical settings.
This publication assumes that the modern context of plurality requires universities and higher education to support studying plural religious traditions in depth, giving due consideration to plural religious and secular perspectives, and providing opportunities for interaction between them. There are various ways to realise these aims. Success may be supported (or hindered) by various structures and concepts prevalent in universities or by different schools of thought on the nature of religions, on their relation to each other, and on their place in society. Religions and theologies can be studied in parallel, in cooperation, in dialogue, or through integrative approaches. The differing theoretical positions and contextual conditions (institutional, social, political) within which (inter)religious learning takes place are an important focus of this publication, both for the possibilities they open up and the limitations they pose. This publication builds on the presentations and discussions of scholars participating at a conference at the University of Hamburg in December 2018, with some additional contributions from others in the field who were unable to attend in person.
Im Religionsunterricht kommt es zu einer Vielzahl an Emotionen. Wie diese im Unterricht konstruiert werden und welche Bedeutung ihnen zukommt, klärt die vorliegende Arbeit. Sie nimmt die unterrichtseigenen Logiken und die damit verbundenen Emotionspraktiken im Religionsunterricht in den Blick. Mit einer ethnographischen Forschungsstrategie werden Emotionen praxistheoretisch als verkörpertes Tun im Unterrichtskontext untersucht. Auf diese Weise werden Phänomene wie Langeweile und Kurzweile, Gefühle von Scham und Anerkennung sowie von Sicherheit und Abbruch im Religionsunterricht erkennbar. Die Ergebnisse zeigen, dass Emotionen im Religionsunterricht gestaltet und moduliert werden können. Die praxistheoretische Perspektive auf Emotionen bietet die Möglichkeit, sie in ihrem kommunizierenden, mobilisierenden, benennenden oder regulierenden Wert anzuerkennen und in religiösen Bildungsprozessen stärker zu berücksichtigen.