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The Reconstruction of Religious Thought in Islam
The Reconstruction of Religious Thought in Islam (1930) is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as new bridge between East and West and between Islam and the other Religions of the Book. With a new Introduction by Javed Majeed, this edition of The Reconstruction opens the teachings of Iqbal to the modern, Western reader. It will be essential reading for all those interested in Islamic intellectual history, the renewal of Islam in the modern world, and political theory of Islam's relationship to the West.
Les Livres disponibles
La liste exhaustive des ouvrages disponibles publiés en langue française dans le monde. La liste des éditeurs et la liste des collections de langue française.
Alizés
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Membangun Kembali Pemikiran Agama dalam Islam
Muhammad Iqbal work, titled The Reconstruction of Religious Though in Islam, is widely distributed in English, but the Indonesian version of dissemination is still limited due to content, presentation, and opportunities that are difficult for most readers. Therefore this work is presented in two Indonesian-English, the optimal choice of words, and relatively easy to obtain through electronic media.
CAL
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Rekonstruksi Pemikiran Keagamaan Dalam Islam
Buku Rekonstruksi Pemikiran Keagamaan dalam Islam adalah magnum opusatau karya teragung Muhammad Iqbal. Buku ini merupakan himpunan nota dan teks ceramahnya yang menyelusuri persoalan falsafah memperihalkan isu-isu berkaitan ilmu pengetahuan, pengalaman keagamaan, kerohanian, konsepsi ketuhanan, keimanan, roh dan semangat.Berbekalkan pendidikan yang mendalam tentang sejarah, sastera, manusia dan kerohanian serta prinsip ilmu Barat yang ditempatkan dalam bingkai sekularisme kontekstual dengan moderniti Barat pada masa yang sama kemantapan fahaman dan keyakinan terhadap Al-Qur’an serta tradisi dan naratif Islam terhadap politik dan tamadun menjadikan Iqbal seorang ahli falsafah yang begitu action oriented.
