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The most violent American and European anti-Semites in the 21st century, including not only Jihadists but also white (and black) supremacist terrorist, made some reference to religion in their hatred of Jews. This is surprising. Religious antisemitism is often seen as a relic of the past. It is more associated with pre-modern societies where the role of religion was central to social and political order. However, at the end of the 19th century, animosity against Judaism gave way to nationalistic and racist motives. People, such as Wilhelm Marr, called themselves anti-Semites to distinguish themselves from those who despised Jews for religious reasons. Since then, antisemitism has gone throug...
Christians have sometimes professed that the church ought to be "in the world but not of it," yet the meaning and significance of this conviction has continued to challenge and confound. In the context of persecution, Christians in the ancient world tended to distance themselves from the social and civic mainstream, while in the medieval and early modern periods, the church and secular authorities often worked in close relationship, sharing the role of shaping society. In a post-Christendom era, this latter arrangement has been heavily critiqued and largely dismantled, but there is no consensus in Christian thought as to what the alternative should be. The present collection of essays offers new perspectives on this subject matter, drawing on sometimes widely disparate interlocutors, ancient and modern, biblical and "secular." Readers will find these essays challenging and thought-provoking.
Since at least the high point of the civil rights movement, African American Christianity has been widely recognized as a potent force for social change. Most attention to the political significance of Black churches, however, focuses on domestic protest and electoral politics. Yet some Black churches take a deep interest in the global issue of Israel and Palestine. Why would African American Christians get involved—and even take sides—in Palestine and Israel, and what does that reveal about the political significance of “the Black Church” today? This book examines African American Christian involvement in Israel and Palestine to show how competing visions of “the Black Church” a...
The Holocaust lies, often unacknowledged, near the heart of our contemporary crisis of religious faith. The horrific fruit of two millennia of Christian antisemitism, the slaughter calls into sharp question the moral and intellectual credibility of the Churches and the Christian faith itself. Can Christianity ever recover? In Broken Gospel? Peter Waddell suggests that it can, but only by facing unflinchingly the history that paved the way for the Nazi genocide, and the Churches' sins of omission and commission as it took place. Engaging with both Christian and Jewish scholarship, Waddell also approaches with sensitivity the theological issues that arise from the horror: questions of how the claimed holiness of the Church relates to its wickedness; of Christian-Jewish relations; of prayer and providence; of heaven and hell, and the faint possibility of forgiveness. Scholars, clergy and general readers alike will be challenged by this exercise in repentance and reconstruction, and inspired by the possibility it offers for Christian theology and practice to flourish once more.
The Reverend Canon Naim Ateek, a Palestinian and an Episcopal priest, writes of the Palestinians' dispossession of their land during his lifetime leading Canon Ateek to embrace a groundbreaking theology of liberation for his people. Told in his own words, Canon Ateek weaves his personal story within the context of ever-increasing injustices endured by the Palestinian people under Israeli rule and occupation. His story is a gift to all those who wish to understand what justice requires in the seventy-five years since the Nakba (catastrophe) that befell the Palestinian people in 1948 in the creation of the State of Israel, and the enduring occupation that has been imposed on them since 1967.
This book addresses three controversial and timely questions related to Catholic - Jewish dialogue: Jewish ritual, Catholic Zionism and mission.
The Crosscurrents series highlights emerging theologies and biblical interpretations of the Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by the churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity’s conquest and abuse of land that create unjust space, landless people, and the broken landscape of God’s creation.
Abraham Lincoln did not take his family Bible to the White House. And the reason he did not use the Bible in his first inaugural address was not because it failed to arrive in his baggage. Freed concentrates on what Abraham Lincoln himself says instead of what others say about him, which yields insights into understanding Lincoln's speech before the Young Men's Lyceum, his reply to the "Loyal Colored People of Baltimore," and his Second Inaugural Address. The author shows that much of what has been written about Lincoln's knowledge of the Bible and its influence on his thought is myth. Although his language was replete with vocabulary from the Bible, Lincoln's knowledge of it was superficial, and he did not use the Bible to promote religion. He was always a politician, but with a moral sensitivity. With the Declaration of Independence and the US Constitution, he used the Bible to help him achieve his political ambitions and to support the emancipation of slaves. A unique book on a subject never treated so thoroughly, this is a must-read for all Lincoln admirers.
Over the centuries, the Middle East has held an important place in the religious consciousness of many Christians in West and East. In the nineteenth century, these interests culminated in extensive missionary work of Protestant and Roman Catholic organisations, among Eastern Christians, Muslims and Jews. The present volume, in articles written by an international group of scholars, discusses themes like the historical background of Christian geopiety among Roman Catholics and Protestants, and the internal tensions and conflicting aims of missions and missionaries, such as between nationalist and internationalist interests, between various rival organisations and between conversionalist and civilizational aims of missions in the Ottoman Empire. In a synthetic overview and a comprehensive bibliography an up-to-date introduction into this field is provided.
Millions of American Christians see U.S. support for the State of Israel as a God-ordained responsibility. Robert O. Smith provides an in-depth look at the English Protestant tradition of Judeo-centric prophecy interpretation at the heart of this popular affinity.