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Carl Schmitt's thought serves as a warning against the dangers of complacency entailed by triumphant liberalism. His conception of politics is a sharp challenge to those who believe that there is a third way between the left and right and that the increasing moralization of political discourse constitutes a great advance for democracy. Schmitt reminds us forcefully that the essence of politics is struggle and that the distinction between friend and enemy cannot be abolished. Contributions: Gregoris Ananiadis, Agostino Carrino, Catherine Colliot-Thélène, Jorge Dotti, David Dyzenhaus, Paul Hirst, Jean-François Kervégan, Chantal Mouffe, Ulrich Preuss, Slavoj Zizek and an important essay by Carl Schmitt available in English for the first time.
Part One of this book shows how bureaucracy sustained the Habsburg Empire while inciting economists, legal theorists, and socialists to urge reform. Part Two examines how Vienna's coffeehouses, theaters, and concert halls stimulated creativity together with complacency. Part Three explores the fin-de-siecle world view known as Viennese Impressionism. Interacting with positivistic science, this reverence for the ephemeral inspired such pioneers ad Mach, Wittgenstein, Buber, and Freud. Part Four describes the vision of an ordered cosmos which flourished among Germans in Bohemia. Their philosophers cultivated a Leibnizian faith whose eventual collapse haunted Kafka and Mahler. Part Five explains how in Hungary wishful thinking reinforced a political activism rare elsewhere in Habsburg domains. Engage intellectuals like Lukacs and Mannheim systematized the sociology of knowledge, while two other Hungarians, Herzel and Nordau, initiated political Zionism. Part Six investigates certain attributes that have permeated Austrian thought, such as hostility to technology and delight in polar opposites.
This volume offers the essential theoretical thought of the Austro-Marxist thinkers Otto Bauer, Max Adler, Karl Renner, Friedrich Adler, Rudolf Hilferding, and Otto Neurath over the span of their Austrian Social-Democratic careers, from the decades before World War I until the mid-1930s. Austro-Marxist theoretical perspectives were conceived as social scientific tools for the issues that faced the development of socialism in their time. The relevance of their thought for the contemporary world inheres in this understanding.
" ... reveals the heart and soul of Individual Psychology with abundant examples of what Adler said and how he treated his patients ... offers a concise description of Adler's theory of personality, philosophy of living, and therapeutic strategies. Using the scope and depth of his approach, clinicians and educators today can unravel the most perplexing cases of child, family, adult, and couple treatment" [from back of book].
For most economists, ‘Austrian economics’ refers to a distinct school of thought, originating with Mises and Hayek and characterised by a strong commitment to free-market liberalism. This innovative book explores an alternative Austrian tradition in economics. Demonstrating how the debate on the economics of socialism began in Austria long before the 1930s, it analyses the work and impact of many leading Austrian economists through a century of Austrian socialist economics.
In The Wager of Lucien Goldmann, Mitchell Cohen provides the first full-length study of this major figure of postwar French intellectual life and champion of socialist humanism. While many Parisian leftists staunchly upheld Marxism's "scientificity" in the 1950s and 1960s, Lucien Goldmann insisted that Marxism was by then in severe crisis and had to reinvent itself radically if it were to survive. He rejected the traditional Marxist view of the proletariat and contested the structuralist and antihumanist theorizing that infected French left-wing circles in the tumultuous 1960s. Highly regarded by thinkers as diverse as Jean Piaget and Alasdair MacIntyre, Goldmann is shown here as a socialist...
During the first half of the twentieth century, Austrian socialist thinkers such as Otto Bauer, Rudolf Hilferding, Karl Renner, and Max Adler emerged from and helped transform Austrian Social Democracy into one of Europe's best organized and most effective political and social movements. Equipped with extensive introductions that outline the intellectual and political background within which the Austro Marxists worked, these volumes represent the most thorough effort to date to provide a representative sampling in English of the Austro-Marxists' key theoretical ideas and their approaches to politic action. Drawing on their writings from the early twentieth century until the collapse of Austrian Socialism in the 1930s, these volumes illustrate the conceptual richness of Austro-Marxist thought and the enduring challenge that socialists faced then and now in the realization of their hopes.
Cincinnati, also known as the Queen City of the West, was first settled in 1788. The first permanent Jewish residents arrived sometime around the year 1817, when Joseph Jonas established himself in business as a watchmaker and silversmith. The first congregation, K. K. Bene Israel, was formally organized and incorporated in 1824 and is now the oldest synagogue west of the Alleghenies. The Jewish community occupies an important place in the history of Cincinnati, where Jewish businessmen were among the most important leaders in establishing the city as a major manufacturing center of ready-made clothing and as the hub of an extensive trading network throughout the western and southern United States and adjacent territories in the period leading up to the Civil War. Cincinnati Jewry also played an important role in the development of American Reform Judaism.
Working as a nanny in the Hamptons before starting college, Anna learns of her weird connection to a missing girl, but after she confesses to manslaughter a podcast producer helps reveal life-changing truths.