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The executive producer of box office hit Courageous introduces students to courageous men and women of the Bible (Abraham, Ruth, Paul, etc.) so that their own faith will be enlivened today.
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Includes the decisions of the Supreme Courts of Alabama, Florida, Louisiana, and Mississippi, the Appellate Courts of Alabama and, Sept. 1928/Jan. 1929-Jan./Mar. 1941, the Courts of Appeal of Louisiana.
This work represents the definitive account of the Jewish community in central Africa. It tells the story of the coming of the first Jews to the area in the late 19th century, the heyday of the Jewish community in the mid-20th century, and its decline since Zambian independence. Dealing primarily with the Jewish traders in Zambia who flourished in the face of both anti-semitism and their own acute social dislocation, Macmillan explores a number of interrelated topics: the colonial office discussions about Jewish immigration in the 1930s, the attempts to settle refugees in Africa by both pro-and anti-semites, Jewish religious life in the region, and the remarkable cultural and professional role played by the Jewish settlers. Setting these issues in the context of a general history of southern and central Africa, this book constitutes a major contribution to our understanding of the economic history of the entire region. It will be of interest to both historians of Africa and anyone concerned with economic development, identity and immigrant communities.
The movie We Are Marshall brought national attention to the tragic loss and dramatic reconstitution of the school’s football team. But neither this film nor the Emmy-winning documentary, Marshall University: Ashes to Glory, explores the spiritual context and effect of the plane crash. Few know that a visiting campus preacher touched the life of a popular defensive lineman the week before his ill-fated flight; that a campus minister was surprised several weeks later by a nighttime visit from students who’d come to ask “the Jesus man” how to be saved; that two years before the crash, a new, young professor, with a doctorate from India, enlisted five students to help evangelize the campus; and that three decades later, a devout linebacker urged the coach to change the name of a play since it was demeaning to women. The story extends back to the school’s log-church beginnings, up through the decades when campus Ys generated foreign missionaries, to the national championship years, when key players testified freely to their faith—nearly two centuries of spiritual highs (and yes, lows) in the life of this remarkable school.
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