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This study analyzes the transformation of German Jewry in the period from 1780-1840 in order to explain why the nature of the most visible Jewry in modern Europe remained essentially invisible to its own members and to subsequent generations. German Jewry was the most visible of the modern European Jewries because in its history all of the hallmarks of modernity seemed to have converged in their fullest and most volatile forms. The Transformation of German Jewry 1780-1840 thoroughly explores this period of time when large numbers of Jews were integrated into a non-Jewish society. Sorkin examines the revolution of German Jewry through the study of journals, sermons, novels, and theological popularizations that constituted this new German-Jewish "public sphere." This study may also be applied beyond the confines of Jewish history, for it is a study in the afterlife of the German Enlightenment, the Aufklärung, in the culture of liberalism.
This book investigates the re-discovery of Maimonides’ Guide of the Perplexed by the Wissenschaft des Judentums movement in Germany of the nineteenth and beginning twentieth Germany. Since this movement is inseparably connected with religious reforms that took place at about the same time, it shall be demonstrated how the Reform Movement in Judaism used the Guide for its own agenda of historizing, rationalizing and finally turning Judaism into a philosophical enterprise of ‘ethical monotheism’. The study follows the reception of Maimonidean thought, and the Guide specifically, through the nineteenth century, from the first beginnings of early reformers in 1810 and their reading of Maimonides to the development of a sophisticated reform-theology, based on Maimonides, in the writings of Hermann Cohen more then a hundred years later.
Studies in the Making of the Early Hebrew Book is a collection of twenty-four essays on various aspects of Hebrew book production in the 16th through 18th centuries. The subject matter encompasses little known printing-presses, makers of Hebrew books, and book arts. The print-shops were in such locations as Padua, Freiburg-im-Breisgau, Verona, and the first presses in Livorno. Among the makers of Hebrew books are a peripatetic printer, a chief rabbi accused of plagiarism, a convert to Judaism, and a court Jew. Book arts address the titling of Hebrew books, dating by means of chronograms, printers’ pressmarks, mirror-image monograms, and the development of the Talmudic page. The book is completed with miscellaneous but related articles on early Hebrew book sale catalogues, worker to book production ratio in an eighteenth century press, and an attempt to circumvent the Inquisition’s ban on the printing of the Talmud in sixteenth Century Italy.
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The Jewish family has been the subject of much admiration and analysis, criticism and myth-making, not just but especially in modern times. As a field of inquiry, its place is at the intersection – or in the shadow – of the great topics in Jewish Studies and its contributing disciplines. Among them are the modernization and privatization of Judaism and Jewish life;integration and distinctiveness of Jews as individuals and as a group;gender roles and education. These and related questions have been the focus of modern Jewish family research, which took shape as a discipline in the 1910s. This issue of PaRDeS traces the origins of academic Jewish family research and takes stock of its deve...
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The Yearbook mirrors the annual activities of staff and visiting fellows of the Maimonides Centre and reports on symposia, workshops, and lectures taking place at the Centre. Although aimed at a wider audience, the yearbook also contains academic articles and book reviews on scepticism in Judaism and scepticism in general. Staff, visiting fellows, and other international scholars are invited to contribute.
When East European Jews migrated westward in ever larger numbers between 1870 and 1914, both German government officials and the leaders of German Jewry were confronted by a series of new challenges. What policies did government leaders devise to cope with the seemingly unending tide of Jews flooding across Germany's borders? What was the actual, as opposed to the perceived, character of these Jewish migrants? How did native Jews respond to the arrival of coreligionists from the East? Drawing on archival research conducted in East and West Germany, Israel, and the United States, Unwelcome Strangers probes into these questions, touching on some of the most troubling issues in modern German and Jewish history--the behavior of Germans toward strangers in their midst, the status and self-perception of emancipated Jews in pre-Nazi Germany, and the responses of "privileged" Jews to needy, but alien, coreligionists.
Professor Altmann quotes widely from personal letters and other contemporary documents in this biographical study of one of the most celebrated figures of the German Enlightenment. A considerable amount of the primary source material is offered in English translation.