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Included are essays in epistemology, metaphysics, and philosophical psychology by one of the most important twentieth-century continental philosophers.
This book gathers six trenchant new analyses of the idea of the person as raised by the German philosopher and social theorist Max Scheler (1874–1928). The issues raised in the volume are both timely and perennial, from considerations of postmodernity, phenomenology, and metaphysics, to sharp-edged comparisons with other thinkers, including Immanuel Kant, Martin Heidegger, Emmanuel Levinas, Eric Voegelin, Richard Rorty, and Hannah Arendt.
Editor Harold J. Bershady provides a richly detailed biographical portrait of Scheler, as well as an incisive analysis of how his work extends and integrates problems of theory and method addressed by Durkheim, Weber, and Parsons, among others.
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It is the purpose of these essays to commemorate the one hundredth birthday of the philosopher Max Scheler. On this centennial occasion it may be appropriate to recall the first two major works of the philosopher's life. Scheler is known mostly as the author of a monumental work on ethics, entitled: Der Formalismus in der Ethik und die materiale Wertethik (Formalism in Ethics and Non-Formal Ethics of Values), which is the only existing foundation of ethics written by a European philosopher in this century. Although its two parts were published separately (1913/1916) because of circumstances during World War I, all manuscripts had been finished by Scheler prior to the outbreak of the war. His ethics has been translated into various languages, including a recent translation in English. In the same year (1913) Scheler also published another major work which dealt with the phenomenology of sympathetic feelings, and which is translated into English under the title of the enlarged second and following editions: The Nature of Sympathy.
This book shows how, on the basis of a phenomenological account of knowledge, values, and intersubjectivity, Max Scheler defends the objective structure of being and value and the distinctiveness of the Other against mechanistic attempts to deny them.