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Fado, often described as 'urban folk music', emerged from the streets of Lisbon in the mid-nineteenth century and went on to become Portugal's 'national' music during the twentieth. It is known for its strong emphasis on loss, memory and nostalgia within its song texts, which often refer to absent people and places. One of the main lyrical themes of fado is the city itself. Fado music has played a significant role in the interlacing of mythology, history, memory and regionalism in Portugal in the second half of the twentieth century. Richard Elliott considers the ways in which fado songs bear witness to the city of Lisbon, in relation to the construction and maintenance of the local. Elliott explores the ways in which fado acts as a cultural product reaffirming local identity via recourse to social memory and an imagined community, while also providing a distinctive cultural export for the dissemination of a 'remembered Portugal' on the global stage.
Emphasizing stylistic analysis and historical development, this unique book is the first to examine all major non-Western music styles, from reggae and salsa to the popular musics of non-Western Europe, Asia, Africa, and the Middle East.
Contributing to the historiography of transnational and global transmission of ideas, Connections after Colonialism examines relations between Europe and Latin America during the tumultuous 1820s. In the Atlantic World, the 1820s was a decade marked by the rupture of colonial relations, the independence of Latin America, and the ever-widening chasm between the Old World and the New. Connections after Colonialism, edited by Matthew Brown and Gabriel Paquette, builds upon recent advances in the history of colonialism and imperialism by studying former colonies and metropoles through the same analytical lens, as part of an attempt to understand the complex connections—political, economic, int...
Looks at the life of Dom Pedro, the first emperor of Brazil.
This text exposes how Fado lyricists have appropriated popular novelist and playwright Julio Dantas' forging of Mouraria fadista/prostitute Maria Severa as a national heroine, and the Fado as Portugal's national song to manifest a sub-rosa criticism of the Estado Novo's demolition of the Mouraria between the 1930s and 1970s.
‘Holland House and Portugal’, a study in political and diplomatic history, focuses on the relations between Lord Holland and Portugal from 1793 to 1840. The book traces the evolution of Holland’s views on Portugal from the time of his first visit to Spain to his later contribution to the establishment of a constitutional regime in Portugal. Lord Holland’s influence on the establishment of a constitutional regime in Spain in 1809–10 and – indirectly and unintentionally – in Portugal in 1820–23 is examined at some length, as is his contribution to the establishment of a Liberal regime in Portugal in 1834. ‘Holland House and Portugal’ includes a study of the extent of Holland’s support for the Portuguese Liberal cause after Dom Miguel’s usurpation of the throne in 1828 and of his subsequent role in the ‘Liberal invasion’ of Portugal. The book also discusses Holland’s contribution to the end of the Portuguese Civil War in 1834 and to the subsequent establishment of a constitutional regime in that country.
This book provides a critical analysis of the experiences of people with disabilities in Latin America. It covers a wide range of topics related to intellectual and psychosocial disabilities. Written by Latin American researchers and adopting an interdisciplinary perspective, it provides an original sociocultural contribution to bioethics and disability studies literature. It presents an in-depth overview of philosophical, ethical, legal, political and social issues. At the same time, it offers a contribution to the global scientific community inasmuch it discusses theoretical references from South America in connection with those from Europe and the United States. The basic questions dealt ...
A pioneering account of the links between Portugal and Brazil which survived despite the demise of the Portuguese Atlantic empire.
For all its foundation on the principles of religious freedom and human equality, American history contains numerous examples of bigotry and persecution of minorities. Now, author Philip Perlmutter lays out the history of prejudice in America in a brief, compact, and readable volume. Perlmutter begins with the arrival of white Europeans, moves through the eighteenth and industrially expanding nineteenth centuries; the explosion of immigration and its attendant problems in the twentieth century; and a fifth chapter explores how prejudice (racial, religious, and ethnic) has been institutionalized in the educational systems and laws. His final chapter covers the future of minority progress.