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Jews and Christians in Medieval Castile
"From her masterful discovery of neglected documentary sources and a broad interpretation of the relations of Christians and Jews in northern Castile not based on the age-old rehearsal of tolerant and intolerant forces to explain Iberia's multi religious communities, but drawn from a very detailed analysis of the many interactions of Castilian Christians and Jews, Professor Irish has produced a book that makes her a distinguished intellectual successor of Yitzhak Baer and at the forefront of the group of new scholars who are brilliantly exploring one of Spanish history's greatest vexed questions."-Sixteenth Century Journal
Jews and Christians in Medieval Castile
5. Tamquam domino proprio: The Bishop and His Jews in Medieval Palencia -- Part 3. Jews and Christians in Northern Castile (ca. 1250-ca. 1370) -- 6. The Jews of Castile at the End of the Reconquista (Post-1250): Cultural and Communal Life -- 7. Jews, Christians, and Royal Power in Northern Castile -- 8. "Insolent, Wicked People": The Cortes and Anti-Jewish Discourse in Castile -- Bibliography -- Index
Kingdoms of Faith
Prior accounts have portrayed Islamic Spain either as a paradise of enlightened tolerance, or as the site where civilisations clashed. Award-winning historian Brian A. Catlos taps a wide array of original sources to paint a more complex picture, showing how Muslims, Christians, and Jews together built a sophisticated civilisation that transformed the Western world, even as they waged relentless war against each other and amongst themselves. Religion was often the language of conflict, but seldom its cause--a lesson we would do well to learn in our own time.Kingdoms of Faith rewrites Spain's Islamic past from the ground up, evoking the cultural splendour of al-Andalus and the many forces that shaped it.
After the Black Death
The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death, Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-centu...
Jews and Christians in Medieval Castile
Jews and Christians in Medieval Castile examines the changes in Jewish-Christian relations in the Iberian kingdom of Castile during the pivotal period of the reconquest and the hundred years that followed the end of its most active phase (eleventh to mid-fourteenth century). The study's focus on the Christian heartland north of the Duero River, known as Old Castile, allows for a detailed investigation of the Jews' changing relations with the area's main power players - the monarchy, the church, and the towns. In a departure from previous assessments, Soifer Irish shows that the institutional and legal norms of toleration for the Jewish minority were forged not along the military frontier wit...
Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392
Gampel investigates the anti-Jewish riots in 1391-2 in the lands of Castile and Aragon.
Center and Periphery
William Chester Jordan’s scholarship has demonstrated the complexity of negotiating power at both the center and margins of medieval society, taking us into the inner chambers of medieval power structures where kings, churchmen and courtiers dwell to the margins of society inhabited by disenfranchised peoples such as Jews, women and the poor. Center and Periphery: Studies on Power in the Medieval World in Honor of William Chester Jordan, edited by Katherine L. Jansen, G. Geltner and Anne E. Lester, honors Professor Jordan by taking up these themes and expanding them from France into Spain, Italy, the Lowlands, and the Mediterranean. The volume highlights how Jordan’s work inspired and influenced a generation of medievalists working in North America and Europe today. Contributors are John W. Baldwin, Adam J. Davis, Jonathan Elukin, Hussein Fancy, Michelle Garceau, G. Geltner, Erica Gilles, Holly J. Grieco, Maya Soifer Irish, Katherine L. Jansen, Emily Kadens, Richard Landes, Jacques Le Goff, Anne E. Lester, Christopher MacEvitt, David Nirenberg, Mark Gregory Pegg , Jarbel Rodriguez, E.M. Rose and Teofilo Ruiz.
History as Prelude
A collection of essays that offers a narrative of the intellectual, commercial, spiritual, philosophical, scientific, and aesthetic real-world creative engagement among Jews, Muslims, and some Christians in daily life in Spain and around the Mediterranean.
Muslim Spain and Portugal
This is the first study in English of the political history of Muslim Spain and Portugal, based on Arab sources. It provides comprehensive coverage of events across the whole of the region from 711 to the fall of Granada in 1492. Up till now the history of this region has been badly neglected in comparison with studies of other states in medieval Europe. When considered at all, it has been largely written from Christian sources and seen in terms of the Christian Reconquest. Hugh Kennedy raises the profile of this important area, bringing the subject alive with vivid translations from Arab sources. This will be fascinating reading for historians of medieval Europe and for historians of the middle east drawing out the similarities and contrasts with other areas of the Muslim world.
Contested Treasure
In Contested Treasure, Thomas Barton examines how the Jews in the Crown of Aragon in the twelfth through fourteenth centuries negotiated the overlapping jurisdictions and power relations of local lords and the crown. The thirteenth century was a formative period for the growth of royal bureaucracy and the development of the crown’s legal claims regarding the Jews. While many Jews were under direct royal authority, significant numbers of Jews also lived under nonroyal and seigniorial jurisdiction. Barton argues that royal authority over the Jews (as well as Muslims) was far more modest and contingent on local factors than is usually recognized. Diverse case studies reveal that the monarchyâ...
