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Once Upon a Time is Now
Fifty years after her first fieldwork with Ju/'hoan San hunter-gatherers, anthropologist Megan Biesele has written this exceptional memoir based on personal journals she wrote at the time. The treasure trove of vivid learning experiences and nightly ponderings she found has led to a memoir of rare value to anthropology students and academics as well as to general readers. Her experiences focus on the long-lived healing dance, known to many as the trance dance, and the intricate beliefs, artistry, and social system that support it. She describes her immersion in a creative community enlivened and kept healthy by that dance, which she calls "one of the great intellectual achievements of humank...
The Ju/’hoan San of Nyae Nyae and Namibian Independence
The Ju/’hoan San, or Ju/’hoansi, of Namibia and Botswana are perhaps the most fully described indigenous people in all of anthropology. This is the story of how this group of former hunter-gatherers, speaking an exotic click language, formed a grassroots movement that led them to become a dynamic part of the new nation that grew from the ashes of apartheid South West Africa. While coverage of this group in the writings of Richard Lee, Lorna Marshall, Elizabeth Marshall Thomas, and films by John Marshall includes extensive information on their traditional ways of life, this book continues the story as it has unfolded since 1990. Peopled with accounts of and from contemporary Ju>/’hoan people, the book gives newly-literate Ju/’hoansi the chance to address the world with their own voices. In doing so, the images and myths of the Ju/’hoan and other San (previously called “Bushmen”) as either noble savages or helpless victims are discredited. This important book demonstrates the responsiveness of current anthropological advocacy to the aspirations of one of the best-known indigenous societies.
Women Like Meat
In this study of the cognitive opposition of men and women in Ju/'hoan culture, Dr Biesele draws on a collection of oral literature, gathered over many years. The significance of an oral tradition to a foraging society is examined from anthropological, ethnographical and historical perspectives.
Healing Makes Our Hearts Happy
One of the world's oldest continuing societies, the Ju/'hoansi, or Bushmen of the Kalahari Desert offer profound insights into what is fundamental to human existence. In the face of outside pressures that threaten the complete disruption of their communal way of life, the Ju/'hoansi find deep spiritual resources in their traditional healing dance. Their indigenous method of healing individuals is also a powerful affirmation of the community, and has recently become a means of settling land and property disputes, problems that never existed in the old days. The healing dance promises to be the crucial factor that allows the Ju/'hoansi to preserve their culture into the 21st century. These inspiring people set an example for us to look beyond the false promises of modern technology in search of the spiritual healing that is so desperately needed in our own culture and within ourselves.
Hunters and Gatherers in the Modern World
In light of negotiations now going on between people who rely on wild plants and animals and the governments of their territories about civil, political, social, economic, and cultural rights, anthropologists explore dimensions of culture and pressures as they are manifested in particular peoples. Their 27 papers, from an August 1993 conference in Moscow, Russian, cover warfare and conflict resolution; resistance, identity, and the state; ecology, demography, and market issues; gender and representation; and world-view and religious determination. The examples come from most of the world's continents. Annotation copyrighted by Book News, Inc., Portland, OR
Chronicling Cultures
Description of methods used in long-term anthropological field projects, some extending over half a century. Visit our website for sample chapters!
Anthropology and the Bushman
The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public. The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.
Nyae Nyae !Kung Beliefs and Rites
Marshall leads the reader through the intricacies, ambiguities, and silences of !Kung beliefs. Based on fieldwork among the Bushmen of the Kalahari in the early 1950s, she presents the culture, beliefs, and spirituality of one of the last true hunting-and-gathering peoples by focusing on members of different bands as they reveal their own views.
Childbirth and Authoritative Knowledge
This benchmark collection of cross-cultural essays on reproduction and childbirth extends and enriches the work of Brigitte Jordan, who helped generate and define the field of the anthropology of birth. The authors' focus on authoritative knowledge—the knowledge that counts, on the basis of which decisions are made and actions taken—highlights the vast differences between birthing systems that give authority of knowing to women and their communities and those that invest it in experts and machines. Childbirth and Authoritative Knowledge offers first-hand ethnographic research conducted by anthropologists in sixteen different societies and cultures and includes the interdisciplinary perspectives of a social psychologist, a sociologist, an epidemiologist, a staff member of the World Health Organization, and a community midwife. Exciting directions for further research as well as pressing needs for policy guidance emerge from these illuminating explorations of authoritative knowledge about birth. This book is certain to follow Jordan's Birth in Four Cultures as the definitive volume in a rapidly expanding field.
