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"The history of the True Jesus Church, a Pentecostal church founded in Beijing in 1917, reveals dynamic interaction between charismatic experience and organizational processes. Believers' lived experiences provide grassroots perspective on developments in China's modern history, including transnational exchange, gender roles, models for legitimate governance, clandestine culture, and church-state relations"--
Actual letters, lightly edited to be comprehensible to a general audience and to preserve people's privacy, generally reflecting the perspective of a bald Asian American Mormon feminist religious studies China scholar.
American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than...
I am Japanese but was born and raised in rural central Utah. At ?rst, my parents were afraid that our involvement with the Church would weaken our grounding in Japanese tradition. As it turned out, it only reinforced my interest in animism, Buddhism, and other aspects of Japanese culture. As a scholar of Japanese culture, I have discovered that Latter-day Saint culture and Mahayana Buddhist culture are similar in many ways, and that the paths to the building up of Zion, on the one hand, and to Zen enlightenment, on the other, are one and the same. The genius of both faith traditions lies in how they push the abstract ideas of salvation down into the world of material practice. Raking sand in a Zen garden reminds us that mortality is similarly a "high maintenance" situation, where constant service is required if we are to grasp our purpose here on earth.
The Routledge Handbook of Mormonism and Gender is an outstanding reference source to this controversial subject area. Since its founding in 1830, the Church of Jesus Christ of Latter-day Saints has engaged gender in surprising ways. LDS practice of polygamy in the nineteenth century both fueled rhetoric of patriarchal rule as well as gave polygamous wives greater autonomy than their monogamous peers. The tensions over women’s autonomy continued after polygamy was abandoned and defined much of the twentieth century. In the 1970s, 1990s, and 2010s, Mormon feminists came into direct confrontation with the male Mormon hierarchy. These public clashes produced some reforms, but fell short of acc...
Anna Johnston analyses missionary writing under the aegis of the British Empire. Johnston argues that missionaries occupied ambiguous positions in colonial cultures, caught between imperial and religious interests. She maps out this position through an examination of texts published by missionaries of the largest, most influential nineteenth-century evangelical institution, the London Missionary Society. Texts from Indian, Polynesian, and Australian missions are examined to highlight their representation of nineteenth-century evangelical activity in relation to gender, colonialism, and race.
"Alma is an idolatrous man--until an angel's rebuke leads him to repentance and two decades of righteous service in realms both political and religious. But Alma's past haunts him. He abdicates political power in order to focus more fully on his ministry. When war against Nephite dissenters shatters the community, he laments." -- publisher
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Race, colonialism, and the American-born, global religious movement called Mormonism
Policymakers worry that "ungoverned spaces" pose dangers to security and development. Why do such spaces exist beyond the authority of the state? Earlier scholarship—which addressed this question with a list of domestic failures—overlooked the crucial role that international politics play. In this shrewd book, Melissa M. Lee argues that foreign subversion undermines state authority and promotes ungoverned space. Enemy governments empower insurgents to destabilize the state and create ungoverned territory. This kind of foreign subversion is a powerful instrument of modern statecraft. But though subversion is less visible and less costly than conventional force, it has insidious effects on...