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Situated between Europe and Asia, and surrounded by three seas, Turkey comprises a diverse environmental and cultural tapestry. Ecocriticism and Turkey is the first in-depth study to explore Turkish literary and cultural engagements with the environment. Ergin examines a wide range of ecocritical issues across four thematically organized chapters: “Sea,” “Climate,” “Routes,” and “Animals.” Each chapter addresses various dimensions of anthropogenic ecological change and highlights the role of literature in inspiring hope and action. The book takes readers on various journeys from the coasts of the Aegean Sea to the mountains of Eastern Anatolia. Ergin converses with both twentieth-century writers to shed new light on familiar texts and contemporary writers to capture emerging perspectives, including Rum, Laz, Kurdish, and Armenian voices in her discussion. The study is further enriched by an interdisciplinary inquiry that brings literature into dialogue with climate science, political history, underwater photography, folk music, and bio-art.
"The essays represent a selection of papers delivered at an international conference held under the title 'Europe and its Others: Interperceptions, Past, Present, Future', at St Andrews University in June 2007, under the aegis of the Institute for European Cultural Identity Studies"--Introd.
This book foregrounds entanglement as a guiding concept in Derrida’s work and considers its implications and benefits for ecocritical thought. Ergin introduces the notion of "ecological text" to emphasize textuality as a form of entanglement that proves useful in thinking about ecological interdependence and uncertainty. She brings deconstruction into a dialogue with social ecology and new materialism, outlining entanglements in three strands of thought to demonstrate the relevance of this concept in theoretical terms. Ergin then investigates natural-social entanglements through a comparative analysis of the works of the American poet Juliana Spahr and the Turkish writer Latife Tekin. The book enriches our understanding of complicity and accountability by revealing the ecological network of material and discursive forces in which we are deeply embedded. It makes a significant contribution to current debates on ecocritical theory, comparative literature, and ecopoetics.
Turkish Ecocriticism: From Neolithic to Contemporary Timescapes explores the values, perceptions, and transformations of the environment, ecology, and nature in Turkish culture, literature, and the arts. Through these themes, it examines historical and contemporary environmentally engaged literary and cultural traditions in Turkey. The volume re-imagines Turkey in its geo-social and ecocultural narratives of multiple connections and complexities, in its multi-faceted webs of histories, and in its rich multispecies stories.
Ecocriticism explores the ways in which we imagine and portray the relationship between humans and the environment across many areas of cultural production, including Romantic poetry, wildlife documentaries, climate models, the Hollywood blockbuster The Day After Tomorrow, and novels by Margaret Atwood, Kim Scott, Barbara Kingsolver and Octavia Butler. Greg Garrard’s animated and accessible volume responds to the diversity of the field today and explores its key concepts, including: pollution pastoral wilderness apocalypse animals Indigeneity the Earth. Thoroughly revised to reflect the breadth and diversity of twenty-first-century environmental writing and criticism, this edition addresses climate change and justice throughout, and features a new chapter on Indigeneity. It also presents a glossary of terms and suggestions for further reading. Concise, clear and authoritative, Ecocriticism offers the ideal introduction to this crucial subject for students of literary and cultural studies.
This book is a compilation of the 77 posts Annie Abrahams wrote for her (e)stranger website between April and August 2014. Some of these are personal, others go back to literature, art works or are more theoretical. Abrahams plays creatively with ideas of what it means to be an (e)stranger. She researches its possibilities, beyond it's handicapping proprieties and touches upon themes as different as the use of Latin in church to questions about the relation between code and emotions. PastMono, research, collage, bricolage, assemblage. An (e)stranger is invisible, exotic, unidentifiable, rude, hybrid, blurry, deformed, subversive, incomprehensible, complex, pliable, lonely, abject, harder and more fragile at the same time ... they are more resilient, more inventive, know how to protect themselves, are good observers, look around a lot, see and ask questions about things that seem to be self-evident ...
This study offers a detailed analysis of the fiction of J. M. Coetzee, including the novels of the South African and Australian periods, to demonstrate the development of Coetzee's engagement with the complexities of non-normative embodiment. In this illuminating monograph, Pawel Wojtas demonstrates the extent to which Coetzee's multifaceted depictions of disability offer a sustained critique of the ableist implications of political violence and neoliberal inclusionism alike. Exploring a wide range of notions, such as ocularnormativism, mute speech, eco-disability, disability Gothic, dismodernism, autogerontography, and bibliotherapy, Wojtas shows how Coetzee's 'disabled textuality' provokes a sustained meditation on various forms of cultural denigration of disability experience.
American ecopoetries of migration explore the conflicted relationships of mobile subjects to the nonhuman world and thus offer valuable environmental insight for our current age of mass mobility and global ecological crisis. In Ecopoetic Place-Making, Judith Rauscher analyzes the works of five contemporary American poets of migration, drawing from ecocriticism and mobility studies. The poets discussed in her study challenge exclusionary notions of place-attachment and engage in ecopoetic place-making from different perspectives of mobility, testifying to the potential of poetry as a means of conceptualizing alternative environmental imaginaries for our contemporary world on the move.
This book explores the conceptualization of time in early twentieth-century literature and thought, based on a transnational and translational model of literary history, focusing on Turkish, French and German literary traditions. Each from different cultural backgrounds, these modernists provide a radical critique of modern time regimes, which calibrate time in singular temporal narratives. The book traces the philosophical strand of this critical chronometry from Henri Bergson’s theory of time, through Walter Benjamin’s ambivalence towards decay of tradition, and finally to A.H. Tanpınar and Robert Walser’s modernist fiction. Negotiating regionally marked concepts and topoi of temporality, it discusses networks of cultural circulations and maps a revised intersection of Turkish and Western European literary histories. It is an essential read for scholars and students of comparative and world literature, modernist studies, and cultural history.
The Ottoman Canon and the Construction of Arabic and Turkish Literatures fleshes out the Ottoman canon's multilingual character to call for a literary history that can reassess and even move beyond categories that many critics take for granted, such as 'classical Arabic literature' and 'Ottoman literature'. It gives a historically contextualised close reading of works from authors who have been studied as pionneers of Arabic and Turkish literatures, such as Ziya Pasha, Jurji Zaydan, Ma?ruf al-Rusafi and Ahmet Hamdi Tanpinar. The Ottoman Canon analyses how these authors prepared the arguments and concepts that shape how we study Arabic and Turkish literatures today as they reassessed the relationship among the Ottoman canon's linguistic traditions. Furthermore, The Ottoman Canon examines the Ottoman reception of pre-Ottoman poets, such as Kab ibn Zuhayr, hence opening up new research avenues for Arabic literature, Ottoman studies and comparative literature.